{"id":67390,"date":"2025-06-21T13:17:58","date_gmt":"2025-06-21T10:17:58","guid":{"rendered":"https:\/\/tautastribunals.eu\/?p=67390"},"modified":"2025-06-21T13:25:31","modified_gmt":"2025-06-21T10:25:31","slug":"lasitajs-konstantins-latvija-bezdibena-prieksa","status":"publish","type":"post","link":"https:\/\/tautastribunals.eu\/?p=67390","title":{"rendered":"Las\u012bt\u0101js Konstant\u012bns. Latvija bezdibe\u0146a priek\u0161\u0101 !"},"content":{"rendered":"\n
\"\"<\/figure>\n\n\n\n

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Fr\u012bdrihs N\u012b\u010de, Dostojevskis un Latvijas realit\u0101te: bezdibe\u0146a priek\u0161\u0101 eso\u0161as n\u0101cijas psiholo\u0123ija, filozofija un politika<\/p>\n\n\n\n

Kad Fr\u012bdrihs N\u012b\u010de, dom\u0101t\u0101js, kur\u0161 sagr\u0101va mor\u0101les, Dieva un k\u0101rt\u012bbas il\u016bzijas, atz\u012bst, ka psiholo\u0123iju m\u0101c\u012bjies no Fjodora Dostojevska, tas nav tikai kompliments. T\u0101 ir dv\u0113seles dzi\u013cuma atz\u012b\u0161ana, kas piedz\u012bvojusi smagu darbu, s\u0101pes, no\u017e\u0113lu, cer\u012bbu un dievi\u0161\u0137u apgaism\u012bbu. Tie\u0161i \u0161\u0101da veida psiholo\u0123ija Latvijai \u0161odien ir nepiecie\u0161ama \u2013 nevis virspus\u0113ja ietekm\u0113\u0161anas tehnika, nevis lozungu demokr\u0101tija, bet gan sirdsapzi\u0146as psiholo\u0123ija, s\u0101pju, atmodas, pretest\u012bbas un person\u012bgo sasniegumu psiholo\u0123ija.<\/p>\n\n\n\n

<\/p>\n\n\n\n

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Fr\u012bdrihs Vilhelms N\u012b\u010de<\/mark><\/strong><\/figcaption><\/figure>\n\n\n\n

<\/p>\n\n\n\n

Latvijas politisk\u0101 sist\u0113ma ir izsmelta. T\u0101 nepied\u0101v\u0101 cilv\u0113kiem ne j\u0113gu, ne atbalstu, ne perspekt\u012bvas \u2013 un tie\u0161i \u0161aj\u0101 st\u0101vokl\u012b, starp izmisumu un m\u0113\u0123in\u0101jumu gl\u0101bt reput\u0101ciju, ir aktu\u0101li gan Dostojevska v\u0101rdi, gan N\u012b\u010des nemiers.<\/p>\n\n\n\n

1. Latvija \u2013 valsts, kur\u0101 darbs tiek pasludin\u0101ts par nevajadz\u012bgu
\u201cCilv\u0113ku maz vajag, lai salauztu \u2013 pietiek p\u0101rliecin\u0101t vi\u0146u, ka vi\u0146a darbs nevienam nav noder\u012bgs.\u201d<\/p>\n\n\n\n

\u0160odien t\u016bksto\u0161iem Latvijas iedz\u012bvot\u0101ju pamet savu zemi. Vi\u0146u darbs, r\u016bpes un prasmes nav piepras\u012btas \u2014 ne no valsts, ne no elites, ne no ekonomikas puses, kas balst\u012bta uz spekul\u0101cij\u0101m, uz akc\u012bzes, zemes un nodok\u013cu tirdzniec\u012bbu. Kop\u0161 1991. gada Latvij\u0101 ir mirusi ideja par rad\u012b\u0161anu k\u0101 dz\u012bves j\u0113gu. Valstij nav vajadz\u012bga izgl\u012bt\u012bba, nav vajadz\u012bga ra\u017eo\u0161anas att\u012bst\u012bba, nav vajadz\u012bgas prasm\u012bgas rokas. Tai vajadz\u012bgi klusi nodok\u013cu maks\u0101t\u0101ji. Vai \u2014 emigranti.<\/p>\n\n\n\n

2. Dzimt\u0101s zemes un valodas p\u0101rdo\u0161ana \u2014 noziegums ar ier\u0113d\u0146a smaidu
\u201cUn nevienam nevajadz\u0113tu zin\u0101t, kas notiek starp v\u012bru un sievu\u2026 M\u012blest\u012bba ir Dieva nosl\u0113pums\u2026\u201d<\/p>\n\n\n\n

Un t\u0101da ir ar\u012b valoda. Un t\u0101da ir ar\u012b zeme. T\u0101 ir int\u012bma saikne ar Dzimteni. Un Latvijas vald\u012bba to izliek izsol\u0113. \u0160odien Latvij\u0101 var nopirkt zemi, r\u016bpn\u012bcu, me\u017eu, der\u012bgos izrakte\u0146us, ietekmi. Var aizliegt cilv\u0113kiem run\u0101t dzimtaj\u0101 valod\u0101, sl\u0113gt skolas, atlaist skolot\u0101jus, izsl\u0113gt b\u0113rnus par \u201cnepareizu izrunu\u201d. T\u0101 nav politika \u2014 t\u0101 ir vardarb\u012bba likuma veid\u0101. Kur ir Satversme (114., 91. pants)? Kur ir kult\u016bras identit\u0101tes ties\u012bbu aizsardz\u012bba? Kur ir ties\u012bbas uz vienl\u012bdz\u012bbu?<\/p>\n\n\n\n

3. Pien\u0101c\u012bga izgl\u012bt\u012bba un vesel\u012bba \u2014 nesasniedzama grezn\u012bba?<\/p>\n\n\n\n

\u201cDv\u0113sele dzied\u0113jas blakus b\u0113rniem.\u201d<\/p>\n\n\n\n

Un kur ir b\u0113rni, kad skola ir sl\u0113gta? Kur ir skolot\u0101ji, kad ar alg\u0101m nav iesp\u0113jams izdz\u012bvot? Kur ir vec\u0101ki, kad vi\u0146i str\u0101d\u0101 divos darbos, lai samaks\u0101tu par apkuri, elektr\u012bbu un oblig\u0101to \u201clegaliz\u0113to laup\u012b\u0161anu\u201d \u2014 komun\u0101lo pakalpojumu r\u0113\u0137iniem ar uzcenojumiem un \u201cakc\u012bzes nodok\u013ciem\u201d? Kur ir tautas dv\u0113sele? T\u0101 ir par\u0101dos, emigr\u0101cij\u0101, izdeg\u0161an\u0101, taj\u0101, ka vairs nesniedzas pret\u012b \u201ctiem, kas nesper ne soli uz priek\u0161u\u201d.<\/p>\n\n\n\n

4. Tautas varas il\u016bzija
\u201cNeviens nesper pirmo soli \u2014 visi baid\u0101s, ka tas nav abpus\u0113ji.\u201d<\/p>\n\n\n\n

Kur ir tautas vara, ja cilv\u0113ki baid\u0101s pat run\u0101t? Bailes zaud\u0113t darbu, statusu, reput\u0101ciju. Ikviens, kur\u0161 pace\u013c balsi, ir vai nu \u201cKrem\u013ca a\u0123ents\u201d, vai \u201cpretvalstisks elements\u201d. Tas ir absurdi. Bailes ir galven\u0101 Latvijas politikas degviela. Un il\u016bzija, ka past\u0101v \u201ctautas griba\u201d, kad tautas griba tiek ignor\u0113ta. Satversme (1. pants: Latvija ir demokr\u0101tiska valsts) ir p\u0101rv\u0113rsta par ritu\u0101lu. Tauta ir statisti. Iev\u0113l\u0113tie p\u0101rst\u0101vji ir oligarhi un vi\u0146u lobijs.<\/p>\n\n\n\n

5. Kur ir minim\u0101lais izdz\u012bvo\u0161anas grozs? Kur ir ties\u012bbas uz dz\u012bv\u012bbu?<\/p>\n\n\n\n

\u201cDz\u012bve nosl\u0101pst bez m\u0113r\u0137a.\u201d<\/p>\n\n\n\n

Bez m\u0113r\u0137a un bez maizes. Latvij\u0101 joproj\u0101m nav likum\u012bgi apstiprin\u0101ta minim\u0101l\u0101 pat\u0113ri\u0146a groza, kas atspogu\u013cotu re\u0101l\u0101s p\u0101rtikas, m\u0101jok\u013ca, ap\u0123\u0113rba un \u0101rst\u0113\u0161anas cenas. Tas noz\u012bm\u0113, ka nav pamata apr\u0113\u0137in\u0101t taisn\u012bgu minim\u0101lo algu, pensijas un soci\u0101lo pal\u012bdz\u012bbu. Satversme (109. pants \u2013 ties\u012bbas uz vesel\u012bbu; 111. pants \u2013 pal\u012bdz\u012bba tiem, kam t\u0101 nepiecie\u0161ama) tiek rupji p\u0101rk\u0101pta katru dienu.<\/p>\n\n\n\n

6. Kas ir atbild\u012bgs par valsts izn\u012bcin\u0101\u0161anu p\u0113c 1991. gada?
\u201cIr robe\u017ea, kuru reiz p\u0101rk\u0101pis, tu vairs nekad neatgriez\u012bsies.\u201d<\/p>\n\n\n\n

Sal\u012bdziniet: 1990. gad\u0101 Latvij\u0101 bija r\u016bpn\u012bcas, p\u0113tniec\u012bbas instit\u016bti, bezmaksas izgl\u012bt\u012bba, medic\u012bna, pieejams m\u0101joklis. \u0122imen\u0113m var\u0113ja b\u016bt 2-3 b\u0113rni. \u0160odien \u2013 nabadz\u012bba, izmir\u0161ana, emigr\u0101cija. Kas parakst\u012bja privatiz\u0101cijas? Kas p\u0101rdeva Latvijas G\u0101zi, Parex, VEF, RAF, RVR? Kas atdeva me\u017eus, laukus, medic\u012bnu un skolas ar nazi? Kur ir prokurat\u016bra? Kur ir zi\u0146ojumi? Kur ir krimin\u0101llietas?<\/p>\n\n\n\n

7. K\u0101ds ir stimuls god\u012bgi maks\u0101t nodok\u013cus?<\/p>\n\n\n\n

\u201cLiels stimuls god\u012bgi maks\u0101t nodok\u013cus ir tad, ja zini, ka vi\u0146i nefinans\u0113 \u0101rzonas uz\u0146\u0113mumus, bet gan taisn\u012bgumu.\u201d<\/p>\n\n\n\n

Bet Latvij\u0101 nodok\u013cu sist\u0113ma ir p\u0101taga. Iedz\u012bvot\u0101ju ien\u0101kuma nodoklis, soci\u0101l\u0101s iemaksas, akc\u012bzes nodok\u013ci, PVN, oblig\u0101tie maks\u0101jumi \u2013 viss rada spiedienu uz tautu. Un galu gal\u0101 tiek finans\u0113ts tas, kas pazemo, nevis tas, kas aizsarg\u0101. Tiek finans\u0113tas sh\u0113mas, konkursi, trakas \u201creformas\u201d, elites algas un sabiedrisk\u0101s attiec\u012bbas. Tauta ir naudas govs.<\/p>\n\n\n\n

8. Psiholo\u0123iska katastrofa \u2013 un cer\u012bba
\u201cLaika gait\u0101 apn\u012bk sniegt roku tiem, kas nesper ne soli uz priek\u0161u.\u201d<\/p>\n\n\n\n

Tauta ir nogurusi. Nogurusi. Bet joproj\u0101m dz\u012bva. Un, k\u0101 teica Dostojevskis: viens saules stars var visu main\u012bt. Ikviens, kur\u0161 nav nodevis savu sirdsapzi\u0146u, kur\u0161 joproj\u0101m j\u016bt, ka ir peln\u012bjis lab\u0101ku, vairs nav vergs.<\/p>\n\n\n\n

9. L\u012bdz\u012bba par Latvijas ministriem
Un l\u016bk, l\u012bdz\u012bba. Sat\u012bra. Paties\u012bba.<\/p>\n\n\n\n

\u201cMinistri un deput\u0101ti sapulc\u0113j\u0101s, un viens no vi\u0146iem (varb\u016bt sirdsapzi\u0146as balss?) teica:
\u2013 J\u016bs esat idiotu un diversantu pulc\u0113\u0161an\u0101s! J\u016bsu likumi ir inde tautai. Es pats tos rakstu jums, jo j\u016bs nesp\u0113jat ne dom\u0101t, ne just.
\u2013 Kas j\u016bs esat?
\u2013 M\u0113s esam tautas izredz\u0113tie!
\u2013 N\u0113, j\u016bs esat vi\u0146u bendes!
Un vi\u0146i to saprata. Da\u017ei aizb\u0113ga. Da\u017ei atk\u0101p\u0101s no amata. Un da\u017ei dom\u0101ja: \u201cKas b\u016btu, ja m\u016bs ieliktu cietum\u0101?\u201d<\/p>\n\n\n\n

Tie\u0161i tad s\u0101k\u0101s jauna diena Latvijai.\u201d<\/p>\n\n\n\n

10. Un kas tagad?<\/p>\n\n\n\n

\u201cKatrs no mums ir loj\u0101ls. K\u0101dam. Vai k\u0101dam.\u201d<\/p>\n\n\n\n

Ir pien\u0101cis laiks beigt b\u016bt loj\u0101lam. Un k\u013c\u016bt loj\u0101lam br\u012bv\u012bbas, cie\u0146as, paties\u012bbas idejai. Ne rietumnieciskai, ne austrumnieciskai \u2013 cilv\u0113ciskai. Un latviskai.<\/p>\n\n\n\n

Konstant\u012bns \u017diharevs
Psihologs, filozofs, publicists
2025<\/p>\n\n\n\n

21.06.25<\/p>\n","protected":false},"excerpt":{"rendered":"

Fr\u012bdrihs N\u012b\u010de, Dostojevskis un Latvijas realit\u0101te: bezdibe\u0146a priek\u0161\u0101 eso\u0161as n\u0101cijas psiholo\u0123ija, filozofija un politika Kad Fr\u012bdrihs N\u012b\u010de, dom\u0101t\u0101js, kur\u0161 sagr\u0101va mor\u0101les, Dieva un k\u0101rt\u012bbas il\u016bzijas, atz\u012bst, ka psiholo\u0123iju m\u0101c\u012bjies no Fjodora Dostojevska, tas nav...<\/p>\n","protected":false},"author":1,"featured_media":67392,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":[],"categories":[1],"tags":[],"_links":{"self":[{"href":"https:\/\/tautastribunals.eu\/index.php?rest_route=\/wp\/v2\/posts\/67390"}],"collection":[{"href":"https:\/\/tautastribunals.eu\/index.php?rest_route=\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/tautastribunals.eu\/index.php?rest_route=\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/tautastribunals.eu\/index.php?rest_route=\/wp\/v2\/users\/1"}],"replies":[{"embeddable":true,"href":"https:\/\/tautastribunals.eu\/index.php?rest_route=%2Fwp%2Fv2%2Fcomments&post=67390"}],"version-history":[{"count":5,"href":"https:\/\/tautastribunals.eu\/index.php?rest_route=\/wp\/v2\/posts\/67390\/revisions"}],"predecessor-version":[{"id":67397,"href":"https:\/\/tautastribunals.eu\/index.php?rest_route=\/wp\/v2\/posts\/67390\/revisions\/67397"}],"wp:featuredmedia":[{"embeddable":true,"href":"https:\/\/tautastribunals.eu\/index.php?rest_route=\/wp\/v2\/media\/67392"}],"wp:attachment":[{"href":"https:\/\/tautastribunals.eu\/index.php?rest_route=%2Fwp%2Fv2%2Fmedia&parent=67390"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/tautastribunals.eu\/index.php?rest_route=%2Fwp%2Fv2%2Fcategories&post=67390"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/tautastribunals.eu\/index.php?rest_route=%2Fwp%2Fv2%2Ftags&post=67390"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}