{"id":57810,"date":"2020-09-30T01:21:37","date_gmt":"2020-09-29T22:21:37","guid":{"rendered":"https:\/\/tautastribunals.eu\/?p=57810"},"modified":"2020-09-30T01:21:38","modified_gmt":"2020-09-29T22:21:38","slug":"a-prieditis-identitates-dailrades-divkosiba","status":"publish","type":"post","link":"https:\/\/tautastribunals.eu\/?p=57810","title":{"rendered":"A. Pried\u012btis. Identit\u0101tes dai\u013crades divkos\u012bba"},"content":{"rendered":"\n
\"\"<\/figure>\n\n\n\n

LRTT. Izlasiet, raksts ir v\u0113rt\u012bgs<\/p>\n\n\n\n

Es person\u012bgi \u0161o karikat\u016br- \u0137\u0113mu(Levitu)<\/em> nelasu un neklausos, jo neuzskatu vi\u0146u par cilv\u0113ku rasei pieder\u012bgu. Ja neb\u016btu aiz\u0146emts ar savas iztikas peln\u012b\u0161anu, tad dro\u0161i vien k\u0101du reizi ar\u012b \u201cacis iemestu\u201d vi\u0146a p\u0101rgudr\u012bb\u0101s. Ticu, ka Pried\u012b\u0161a kunga <\/strong>ievietotie cit\u0101ti ir \u012bsti. Ar interesi izlas\u012bju rakstu un radu apstiprin\u0101jumu savam, jau sen man\u0101 apzi\u0146\u0101 past\u0101vo\u0161am, uzskatam par \u201cn\u0101cijas t\u0113vu\u201d:<\/strong> Praktiski jau vi\u0146\u0161 ir \u201catn\u0101cis\u201d<\/strong>(ieb\u012bd\u012bts)<\/em> lai degrad\u0113tu m\u016bsu kult\u016bru, krop\u013cotu izpratni par m\u016bsu identit\u0101ti un visu to, kas saist\u012bts ar etno-kult\u016bru. Un tas jau ar\u012b ir \u0161\u012b \u201cjebreja\u201d<\/strong>(t\u0113vs jebrejs, m\u0101te v\u0101ciete)<\/em> pamatuzdevums- m\u016bs izn\u012bcin\u0101t k\u0101 etnosu.<\/p>\n\n\n\n

P.S.<\/p>\n\n\n\n

Esmu jau \u0161aj\u0101 vietn\u0113 skaidrojis, ka ne Latvij\u0101<\/strong>, ne ar\u012b vis\u0101 pla\u0161aj\u0101 Eirop\u0101<\/strong> nedz\u012bvo neviens etnisks\/sem\u012bt ebrejs. Visi, kuri uzdodas par ebrejiem, t\u0101di nav. Vi\u0146i ir biju\u0161\u0101s Haz\u0101rijas p\u0113cn\u0101c\u0113ji,<\/strong> neskait\u0101mu Kauk\u0101za tautu jaukte\u0146i<\/strong>, kurus vieno tic\u012bba Jahvem,<\/strong> kuru J\u0113zus<\/strong> nod\u0113v\u0113ja par VECO VELNU.<\/strong> T\u0101tad, S\u0101tana <\/strong>piel\u016bdz\u0113ji, k\u0101 par vi\u0146iem sac\u012bja M\u0101rti\u0146\u0161 Luters. S\u0101tans<\/strong>, protams, ir DIEVI\u0160\u0136AS PASAULES <\/strong>neat\u0146emama sast\u0101vda\u013ca, bez kura nav iedom\u0101jams progress. Vi\u0146\u0161 <\/strong>ir tas, kur\u0161 sav\u0101c savs kalpus(atsij\u0101 graudus no s\u0113nal\u0101m) <\/em>un tos, kuri nav iztur\u0113ju\u0161i \u201ceks\u0101menu\u201d<\/strong>– k\u013c\u016bt par pilnv\u0113rt\u012bgu Cilv\u0113ku<\/strong>(laiz\u012bju\u0161ies ap Levitu) <\/em>! Pien\u0101ks Diena<\/strong>, kad vi\u0146\u0161 sav\u0101ks Levitu <\/strong>ar visiem vi\u0146a piel\u016bdz\u0113jiem. Paliks tikai Cilv\u0113ki <\/strong>!<\/p>\n\n\n\n

30.09.20 L.Granti\u0146\u0161<\/p>\n\n\n\n

Identit\u0101tes dai\u013crades divkos\u012bba<\/h3>\n\n\n\n

   Levits, nevis n\u0101cijas t\u0113vs, bet pederastu n\u0101cijas t\u0113vs, uzskat\u0101ms par humanit\u0101tes noziedznieku Nr.1. Latvie\u0161u inteli\u0123ences smirdo\u0161\u0101k\u0101s da\u013cas guru, mentora, elka, influencera, kulta personas, pravie\u0161a humanit\u0101tes noziegums pamat\u0101 ir tumson\u012bbas vairo\u0161ana \u2013 paties\u012bbas, v\u0113rt\u012bbu, zin\u0101\u0161anu un profesion\u0101l\u0101s kompetences izn\u012bcin\u0101\u0161ana. Vi\u0146\u0161 latvie\u0161u sabiedr\u012bb\u0101 konsekventi sadu\u013c\u0137o kognit\u012bvo sf\u0113ru; proti, izzi\u0146as procesos ieg\u016bto zin\u0101\u0161anu sf\u0113ru. Viss, kam pederastu n\u0101cijas t\u0113vs piev\u0113r\u0161as, moment\u0101 tiek mel\u012bgi, obskurantiski, pseidointelektu\u0101li, glam\u016br\u012bgi apta\u0161\u0137\u012bts tik rieb\u012bg\u0101 veid\u0101, ka pazemojo\u0161i ir kaut ko iebilst. Agr\u0101k jau nosaucu vienu konkr\u0113tu piem\u0113ru. T\u016bl\u012bt p\u0113c supernekaun\u012bg\u0101s iel\u012b\u0161anas R\u012bgas pil\u012b pederastu n\u0101cijas t\u0113vs likvid\u0113ja Latvijas v\u0113sturnieku komisiju, k\u0101 ar\u012b citas jau ierasti pie Latvijas Valsts prezidenta administr\u0101cijas past\u0101v\u0113ju\u0161\u0101s komisijas, t\u0101s vairs neatjaunojot tradicion\u0101laj\u0101 administrat\u012bvo strukt\u016bru form\u0101, bet p\u0101rveidojot \u201cmobil\u0101k\u0101 form\u0101t\u0101 k\u0101 regul\u0101ru sadarb\u012bbu\u201d.<\/p>\n\n\n\n

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   Protams, tie ir meli. Regul\u0101ra sadarb\u012bba neb\u016bs. Visp\u0101r neb\u016bs sadarb\u012bba! Pederastu n\u0101cijas t\u0113vs pats lieliski orient\u0113jas visos jaut\u0101jumos. Runu tekstus un citus tekstus raksta vi\u0146\u0161 pats. Par to nav \u0161aubu. To pier\u0101da v\u0101rdu kr\u0101jums, debili specifiskie \u201cjaunv\u0101rdi\u201d, domu gaita, zin\u0101\u0161anas, izpratnes l\u012bmenis, tekstu mietpilsoniski didaktiskie, ideolo\u0123iski demago\u0123iskie, nacion\u0101li bezj\u0113dz\u012bgie un kait\u012bgie formul\u0113jumi. Pederastu n\u0101cijas t\u0113va teksti ir intelektu\u0101li atbaido\u0161i. Nav ticams, ka k\u0101ds cilv\u0113ks uzdro\u0161in\u0101tos un sp\u0113tu priek\u0161 sava priek\u0161nieka sacer\u0113t tik intelektu\u0101li atbaido\u0161us tekstus. Intelektu\u0101li atbaido\u0161u tekstu var izmantot tikai pats intelektu\u0101li atbaido\u0161\u0101 teksta autors, kura uztver\u0113 tekst\u0101 viss ir teicami.<\/p>\n\n\n\n

   2020.gada septembra beig\u0101s pederastu n\u0101cijas t\u0113vs, viet\u0113j\u0101s inteli\u0123ences liel\u0101kais tumson\u012bbas \u0123ener\u0113t\u0101js, s\u0101ka apta\u0161\u0137\u012bt latvie\u0161u etnisko un kult\u016bras identit\u0101ti. Apta\u0161\u0137\u012bjums attiecas uz nekaun\u012bg\u0101 ta\u0161\u0137\u012bt\u0101ja likumprojektu \u201cLatvie\u0161u v\u0113sturisko zemju likums\u201d. N\u0101cijas t\u0113vs ir sagatavojis likumprojekta pavadv\u0113stuli. Taj\u0101 pats ta\u0161\u0137\u012bt\u0101js \u0161\u0101di skaidro sava ta\u0161\u0137\u012bjuma m\u0113r\u0137i: \u201c..stiprin\u0101t iedz\u012bvot\u0101ju pieder\u012bbu viet\u0113j\u0101m kopien\u0101m un latvie\u0161u v\u0113sturiskaj\u0101m zem\u0113m \u2013 Kurzemei, Latgalei, S\u0113lijai, Zemgalei un Vidzemei. Taj\u0101 ir ar\u012b runa par \u010detr\u0101m re\u0123istr\u0113taj\u0101m kult\u016brtelp\u0101m \u2013 suiti, Rucava, L\u012bbie\u0161u krasts, kult\u016brtelpa \u201cUp\u012bte\u201d, bet ne tikai par jau re\u0123istr\u0113taj\u0101m kult\u016brtelp\u0101m\u201d.<\/p>\n\n\n\n

   Nekorekti ir aicin\u0101t \u201cstiprin\u0101t iedz\u012bvot\u0101ju pieder\u012bbu viet\u0113j\u0101m kopien\u0101m\u201d jeb, citiem v\u0101rdiem sakot, dzimtajai zemei, dzimtenei un t\u0113vzemei. T\u0101da nekorekta pieeja piest\u0101v pasaules klaidonim, kosmopol\u012btam, aprobe\u017eotam prim\u0101tam, kas vienaldz\u012bgi izturas pret dzimteni, nacion\u0101lo kult\u016bru, trad\u012bcij\u0101m un ir sve\u0161s savai tautai, bez minstin\u0101\u0161an\u0101s gatavs nodot dzimteni, nevairoties no kolaboracionista un kompradora goda.<\/p>\n\n\n\n

   Nopietnu iespaidu nerada darbo\u0161an\u0101s ap \u201c\u010detr\u0101m re\u0123istr\u0113taj\u0101m kult\u016brtelp\u0101m\u201d. Ap t\u0101m Kult\u016bras ministrijas d\u0101mas s\u0101ka darboties pirms \u201cLevita \u0113ras\u201d \u2013 2012.gad\u0101, sast\u0101dot \u201cLatvijas nemateri\u0101l\u0101s kult\u016bras mantojuma v\u0113rt\u012bbu sarakstu\u201d. Saraksts der tikai skaist\u0101m atskait\u0113m par k\u0101d\u0101 skaist\u0101 projekt\u0101 skaisti sadal\u012bto naudu. Tautas kult\u016bras mantojuma aksiolo\u0123iski hierarhiskas nomenklat\u016bras (v\u0113rt\u0113jo\u0161i pak\u0101rtota kopuma) veido\u0161ana visp\u0101r ir bezj\u0113dz\u012bga un smiekl\u012bga izdar\u012bba. T\u0101da izdar\u012bba attaisnojas vien\u012bgi ar v\u0113rt\u012bbas zi\u0146\u0101 vien\u0101diem fenomeniem. Katram kult\u016bras fenomenam var b\u016bt at\u0161\u0137ir\u012bga v\u0113rt\u012bba da\u017e\u0101dos sabiedr\u012bbas sl\u0101\u0146os.<\/p>\n\n\n\n

   T\u0101, piem\u0113ram, tik tikko min\u0113taj\u0101 sarakst\u0101 ir \u0161\u0101das v\u0113rt\u012bbas: \u201cPsalmu dzied\u0101\u0161ana Zieme\u013clatgal\u0113\u201d; \u201cDzied\u0101\u0161ana ar pusbalsu\u201d; \u201cLatgales mazo bundzi\u0146u -bubyna sp\u0113les trad\u012bcija\u201d. Ta\u010du ir ar\u012b \u0161\u0101das v\u0113rt\u012bbas: \u201cGaujas plostnieku amata prasmes\u201d; \u201cKnipel\u0113\u0161anas prasme\u201d; \u201cCarnikavas n\u0113\u0123u \u0137er\u0161anas un apstr\u0101des prasmes\u201d; \u201cP\u0113terburgas ermo\u0146iku sp\u0113l\u0113\u0161anas trad\u012bcijas\u201d. Ja pederastu n\u0101cijas t\u0113vs b\u016btu gudrs un izgl\u012btots, tad vi\u0146\u0161 neuz\u0137ertos uz ministrijas \u0101kst\u012bg\u0101 \u0101\u0137a un nek\u0101d\u0101 gad\u012bjum\u0101 to neizmantotu likumprojekt\u0101.<\/p>\n\n\n\n

   Identit\u0101te princip\u0101 ir laba un vajadz\u012bga lieta. Identit\u0101te apliecina sevi\u0161\u0137umu, savdab\u012bgumu. Tautas identit\u0101te ir \u012bpa\u0161\u012bbu, \u012bpatn\u012bbu kopums, ar ko attiec\u012bg\u0101 tauta at\u0161\u0137iras no p\u0101r\u0113j\u0101m. Tas pats sak\u0101ms par kult\u016bras identit\u0101ti. Ar\u012b kult\u016bras identit\u0101te apliecina \u012bpa\u0161\u012bbu, \u012bpatn\u012bbu kopumu. Faktiski tautas identit\u0101te un kult\u016bras identit\u0101te ir kolater\u0101li lielumi. Respekt\u012bvi, t\u0101di lielumi, kas atrodas, noris blakus, l\u012bdztekus, paral\u0113li. Tautas sevi\u0161\u0137ums, savdab\u012bgums reiz\u0113 ir ar\u012b t\u0101s kult\u016bras sevi\u0161\u0137ums, savdab\u012bgums.<\/p>\n\n\n\n

   Identit\u0101te vienm\u0113r eksist\u0113. Katrai tautai un t\u0101s kult\u016brai ir sava seja. \u0160aj\u0101 zi\u0146\u0101 probl\u0113mu nav. Probl\u0113mas s\u0101kas ar identit\u0101tes konkretiz\u0101ciju, v\u0113loties nosaukt un apkopot \u012bpa\u0161\u012bbas, \u012bpatn\u012bbas vien\u0101 kanonisk\u0101 (visp\u0101rpie\u0146emt\u0101) komplekt\u0101. \u0160aj\u0101 zi\u0146\u0101 var \u0101tri iesl\u012bd\u0113t gr\u0101v\u012b. P\u0113cpadomju gados latvie\u0161u \u0161armanti \u0161arlat\u0101n\u0101 inteli\u0123ence nep\u0101rtraukti nodarbojas ar \u201clatviskuma noskaidro\u0161anu\u201d. Protams, visp\u0101rpie\u0146emts rezult\u0101ts nav sasniegts. Piem\u0113ram, \u0161\u0101dam rezult\u0101t\u0101m noteikti neskan\u0113s aplausi: \u201c\u0160odienas latviskumu veido: Latvijas reljefs, klimats, novietojums, resursi, rakstur\u012bg\u0101k\u0101s augu un dz\u012bvnieku sugas, indiv\u012bdu rakstura \u012bpa\u0161\u012bbas \u2013 j\u016bt\u012bgums, patiesums, vienk\u0101r\u0161\u012bba, paciet\u012bba, mier\u012bgums, darba m\u012blest\u012bba, k\u0101rt\u012bbas izj\u016bta, savrup\u012bba, nenov\u012bd\u012bba, pie\u0113\u0161an\u0101s k\u0101re, emocion\u0101ls v\u0113sums, latvie\u0161u valoda, t\u0101s dialekti, balss inton\u0101cijas, rakstur\u012bg\u0101kie nodarbo\u0161an\u0101s veidi: dzied\u0101tprasme, amatniec\u012bba, zvejniec\u012bba, bi\u0161kop\u012bba, lauksaimniec\u012bba u.c.\u201d.<\/p>\n\n\n\n

   Pr\u0101ta zi\u0146\u0101 k\u0101rnais pederastu n\u0101cijas t\u0113vs r\u012bkojas atbilsto\u0161i savas k\u0101rnajam intelektu\u0101lajam l\u012bmenim. Lai p\u0101rliecin\u0101tu parlamenta deput\u0101tus, sabiedr\u012bbu par vi\u0146a pied\u0101v\u0101t\u0101 likuma nepiecie\u0161am\u012bbu, vi\u0146\u0161 izdom\u0101 kaut k\u0101dus mistiskus latvisk\u0101s identit\u0101tes ienaidniekus un vi\u0146u nicino\u0161os izteikumus: \u201cLatviet\u012bba nav plakana un standartiz\u0113ta, k\u0101 mums to m\u0113\u0123in\u0101ja iest\u0101st\u012bt un k\u0101du politiku veidot okup\u0101cijas period\u0101, lai samazin\u0101tu latvie\u0161u identit\u0101tes sp\u0113ku un v\u0113sturisko dzi\u013cumu, un tagad, 30 gadus p\u0113c valstisk\u0101s neatkar\u012bbas atjauno\u0161anas, paaudze, kas ir izaugusi neatkar\u012bgaj\u0101 Latvij\u0101, s\u0101k arvien vair\u0101k atkl\u0101t m\u016bsu v\u0113sturisko dzi\u013cumu, k\u0101ds tas ir ar\u012b cit\u0101s Eiropas valst\u012bs, kur nav bijusi \u0161\u0101da veida sak\u0146u \u201cnogrie\u0161anas\u201d vai \u201cizs\u012bk\u0161anas\u201d politika, k\u0101 mums tas bija okup\u0101cijas laik\u0101.\u201d<\/p>\n\n\n\n

   Atk\u0101rto\u0161u jau reiz uzdotos jaut\u0101jumus. Kur\u0161 m\u0113\u0123ina iest\u0101st\u012bt, ka latviet\u012bba ir \u201cplakana\u201d un \u201cstandartiz\u0113ta\u201d? K\u0101d\u0101 publik\u0101cij\u0101 par to tiek min\u0113ts? Kur pederastu n\u0101cijas t\u0113vs to uzzin\u0101ja? K\u0101ds pamats ir teikt, ka padomju laik\u0101 tika samazin\u0101ts latvie\u0161u \u201cv\u0113sturiskais dzi\u013cums\u201d, ne\u013caujot pareizi fiks\u0113t baltu cil\u0161u un latvie\u0161u tautas izcelsmes laiku? LR nav neatkar\u012bga valsts, un jaun\u0101 paaudze nav uzaugusi suver\u0113n\u0101 valst\u012b, par ko tai nevar b\u016bt stabils priek\u0161stats. Latvie\u0161u \u201cv\u0113sturisko dzi\u013cumu\u201d zin\u0101tne sen ir noskaidrojusi un par to m\u0101ca jau pamatskol\u0101. Padomju iek\u0101rt\u0101 nebija \u201csak\u0146u “nogrie\u0161anas” vai “izs\u012bk\u0161anas” politika\u201d. Tie ir meli! Latvie\u0161iem netika liegts zin\u0101t un lepoties ar savu v\u0113sturisko izcelsmi. Par baltu cil\u0161u, latvie\u0161u valodas un latvie\u0161u tautas izcelsmi tika izdota pla\u0161a zin\u0101tnisk\u0101 un popul\u0101rzin\u0101tnisk\u0101 literat\u016bra ne tikai R\u012bg\u0101, bet ar\u012b Maskav\u0101. Baltu cil\u0161u arheolo\u0123iskie, etnogr\u0101fiskie, folkloristiskie, mitolo\u0123iskie, lingvistiskie p\u0113t\u012bjumi veido grandiozu bibliot\u0113ku, par ko R\u012bgas pils pusizgl\u012btotajam glam\u016br\u012bgajam pseidointelektu\u0101lim ac\u012bmredzot nekas nav zin\u0101ms.<\/p>\n\n\n\n

   Pederastu n\u0101cijas t\u0113vs raksta: \u201c[..] latvisk\u0101 daudzveid\u012bba nav pa\u0161saprotama, bet par to ir j\u0101r\u016bp\u0113jas ar apzin\u0101tas politikas pal\u012bdz\u012bbu\u201d. Re\u0101li dz\u012bv\u0113 ir pret\u0113ji. Etnisk\u0101 daudzveid\u012bba ir pati par sevi saprotama izpausme. T\u0101 ir v\u0113sturiski radusies taj\u0101 dabiskaj\u0101 proces\u0101, ko zin\u0101tn\u0113 d\u0113v\u0113 par etno\u0123en\u0113zi \u2013 etnosa izcel\u0161an\u0101s un izveido\u0161an\u0101s proces\u0101. Dabiska ir ar\u012b cil\u0161u integr\u0101cija taut\u0101 \u2013 vien\u0101 etniskaj\u0101 veselum\u0101. Ja ar\u012b ir bijusi \u201capzin\u0101tas politikas pal\u012bdz\u012bba\u201d, tad t\u0101 ir bijusi galvenok\u0101rt lai pal\u012bdz\u0113tu konsolid\u0113ties taut\u0101, bet nevis saglab\u0101tu cil\u0161u no\u0161\u0137irt\u012bbu. Psalmu dzied\u0101\u0161ana, bubyna sp\u0113le, knipel\u0113\u0161ana, ermo\u0146iku sp\u0113l\u0113\u0161ana dr\u012bz\u0101k ir etnogr\u0101fiska, folkloristiska eksotika, ko noteikti nekl\u0101tos aizmirst, bet ko naivi ir uzspiest ar \u201capzin\u0101tas politikas pal\u012bdz\u012bbu\u201d. Cerams, pr\u0101ta zi\u0146\u0101 k\u0101rnais \u201cvalstsgribis\u201d apj\u0113dz v\u0101rdu \u201capzin\u0101tas politikas\u201d zemtekstu; proti, to, ka vi\u0146\u0161 pieprasa apzin\u0101tu ideolo\u0123isko ietekm\u0113\u0161anu.<\/p>\n\n\n\n

   \u0160au\u0161al\u012bgi nekompetenti un dumji skan pavadv\u0113stul\u0113 skaidrotais: \u201cUn, ja m\u0113s piev\u0113r\u0161amies v\u0101rdam \u201ckult\u016bra\u201d, tad ar\u012b kult\u016brai ir j\u0101b\u016bt ilgtsp\u0113j\u012bgai, un tai ir divas laika dimensijas \u2013 v\u0113stures un n\u0101kotnes dimensija. Likumprojekts v\u0113r\u0161as pie ab\u0101m dimensij\u0101m\u201d.<\/p>\n\n\n\n

   Kult\u016bra nevar b\u016bt ne \u201cilgtsp\u0113j\u012bga\u201d, ne neilgtsp\u0113j\u012bga. Kult\u016bra ir cilv\u0113ku esam\u012bbas organisks atrib\u016bts. Ja nav cilv\u0113ku, tad nav ar\u012b kult\u016bras. Kult\u016brai ir tr\u012bs dimensijas, un kult\u016brai ir nevis \u201cv\u0113stures\u201d dimensija, bet pag\u0101tnes dimensija! K\u0101 pederastu n\u0101cijas t\u0113vs var\u0113ja aizmirst tagadni? Likuma realiz\u0101cijai pie\u0161\u0137irtie miljoni ta\u010du tiks starp sav\u0113jiem sadal\u012bti tagadn\u0113!<\/p>\n\n\n\n

   Pederastu n\u0101cijas t\u0113va identit\u0101tes dai\u013crade ir divkos\u012bga. Vi\u0146\u0161 raksta: \u201cM\u0113s dz\u012bvojam globaliz\u0101cijas, unifik\u0101cijas laikmet\u0101, un, protams, mums k\u0101 latvie\u0161iem un Latvijas valstij ir zin\u0101ms pien\u0101kums m\u016bsu identit\u0101ti padzi\u013cin\u0101t.\u201d<\/p>\n\n\n\n

   J\u0101, tas ir pareizi! Dz\u012bvojam globaliz\u0101cijas, unifik\u0101cijas laikmet\u0101. Rietumu civiliz\u0101cij\u0101 valdo\u0161\u0101s politisk\u0101s paradigmas neoliber\u0101lisms un glob\u0101lisms kategoriski pieprasa atsac\u012bties no jebkura veida sevi\u0161\u0137uma, savdab\u012bguma. \u012apa\u0161i kategoriski aicina atsac\u012bties no valstisk\u0101s suverenit\u0101tes. Savuk\u0101rt XX gs. 70.gados Rietumos dzemd\u0113tais postmodernisms aicina aizmirst kult\u016bras mantojumu. V\u0101rdu sakot, etnisk\u0101 identit\u0101te un kult\u016bras identit\u0101te nav cie\u0146\u0101. T\u0101m nav nek\u0101das v\u0113rt\u012bbas. Latvie\u0161u tauta t\u0101pat k\u0101 citas tautas ir labpr\u0101t\u012bgi atsac\u012bju\u0161\u0101s no valsts suverenit\u0101tes.<\/p>\n\n\n\n

   Ta\u010du ieklaus\u012bsimies uzman\u012bg\u0101k pederastu n\u0101cijas t\u0113va gudr\u012bb\u0101. Vi\u0146\u0161 saka \u201cmums k\u0101 latvie\u0161iem un Latvijas valstij ir zin\u0101ms pien\u0101kums (!?) m\u016bsu identit\u0101ti padzi\u013cin\u0101t (!?)\u201d.<\/p>\n\n\n\n

   Kas tas ir par \u201cpien\u0101kumu\u201d? Vai tas ir pien\u0101kums atsac\u012bties no identit\u0101tes jeb tas ir pien\u0101kums tikai at\u0161\u0137aid\u012bt identit\u0101ti? Un ko t\u0101d\u0101 gad\u012bjum\u0101 noz\u012bm\u0113 \u201cidentit\u0101ti padzi\u013cin\u0101t\u201d? Vai \u201cidentit\u0101tes padzi\u013cin\u0101\u0161ana\u201d ir tas pats, kas identit\u0101tes likvid\u0113\u0161ana vai at\u0161\u0137aid\u012b\u0161ana?<\/p>\n\n\n\n

   Saprotams, pederastu n\u0101cijas t\u0113va divkos\u012bba nav atraujama no latvie\u0161u valdo\u0161\u0101s kli\u0137es divkos\u012bbas, kas nacion\u0101li noziedz\u012bg\u0101 veid\u0101 ir sastopama visos \u012bsten\u012bbas segmentos. Sameistarotajam likumprojektam nevar b\u016bt ne maz\u0101k\u0101s uztic\u012bbas. Nek\u0101da p\u0101rliec\u012bba nav par t\u0101 autora un Saeimas deput\u0101tu centienu god\u012bgumu un pas\u0101kuma labdab\u012bgumu.<\/p>\n\n\n\n

A. Pied\u012btis Kulturolo\u0123isk\u0101 publicistika<\/a><\/span> pirmdiena, 2020. gada 28. septembris<\/p>\n\n\n\n

<\/p>\n\n\n\n

<\/p>\n","protected":false},"excerpt":{"rendered":"

LRTT. Izlasiet, raksts ir v\u0113rt\u012bgs Es person\u012bgi \u0161o karikat\u016br- \u0137\u0113mu(Levitu) nelasu un neklausos, jo neuzskatu vi\u0146u par cilv\u0113ku rasei pieder\u012bgu. Ja neb\u016btu aiz\u0146emts ar savas iztikas peln\u012b\u0161anu, tad dro\u0161i vien k\u0101du reizi ar\u012b \u201cacis...<\/p>\n","protected":false},"author":1,"featured_media":57447,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":[],"categories":[1],"tags":[],"_links":{"self":[{"href":"https:\/\/tautastribunals.eu\/index.php?rest_route=\/wp\/v2\/posts\/57810"}],"collection":[{"href":"https:\/\/tautastribunals.eu\/index.php?rest_route=\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/tautastribunals.eu\/index.php?rest_route=\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/tautastribunals.eu\/index.php?rest_route=\/wp\/v2\/users\/1"}],"replies":[{"embeddable":true,"href":"https:\/\/tautastribunals.eu\/index.php?rest_route=%2Fwp%2Fv2%2Fcomments&post=57810"}],"version-history":[{"count":16,"href":"https:\/\/tautastribunals.eu\/index.php?rest_route=\/wp\/v2\/posts\/57810\/revisions"}],"predecessor-version":[{"id":57834,"href":"https:\/\/tautastribunals.eu\/index.php?rest_route=\/wp\/v2\/posts\/57810\/revisions\/57834"}],"wp:featuredmedia":[{"embeddable":true,"href":"https:\/\/tautastribunals.eu\/index.php?rest_route=\/wp\/v2\/media\/57447"}],"wp:attachment":[{"href":"https:\/\/tautastribunals.eu\/index.php?rest_route=%2Fwp%2Fv2%2Fmedia&parent=57810"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/tautastribunals.eu\/index.php?rest_route=%2Fwp%2Fv2%2Fcategories&post=57810"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/tautastribunals.eu\/index.php?rest_route=%2Fwp%2Fv2%2Ftags&post=57810"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}