{"id":51823,"date":"2019-07-26T14:31:25","date_gmt":"2019-07-26T11:31:25","guid":{"rendered":"https:\/\/tautastribunals.eu\/?p=51823"},"modified":"2019-07-26T14:31:25","modified_gmt":"2019-07-26T11:31:25","slug":"r-bruners-kur-ir-vatikana-speks","status":"publish","type":"post","link":"https:\/\/tautastribunals.eu\/?p=51823","title":{"rendered":"R. Bruners. Kur ir Vatik\u0101na sp\u0113ks ?"},"content":{"rendered":"

\"\"<\/span><\/p>\n

Var\u0113tu teikt, ka darb\u012bba norisin\u0101s gar\u012bgaj\u0101 dimensij\u0101, bet materi\u0101laj\u0101 pasaul\u0113 m\u0113s nov\u0113rojam tikai sekas. Probl\u0113ma t\u0101, ka materi\u0101l\u0101 pasaule, it sevi\u0161\u0137i \u0161\u012bs pasaules sabiedr\u012bbas vad\u012bba ir degrad\u0113jusi tikt\u0101l, ka nav sp\u0113j\u012bga uz sapr\u0101t\u012bgu r\u012bc\u012bbu. T\u0101p\u0113c vad\u012bba jau sen atrodas citur. Cilv\u0113kiem pa\u0161iem v\u0113l nav iesp\u0113ju p\u0101r\u0146emt vad\u012bbu sav\u0101s rok\u0101s. T\u0101p\u0113c atliek tikai inform\u0113t tos par notieko\u0161o un m\u0113\u0123in\u0101t sniegt atbalstu apvieno\u0161anai un kop\u012bgai r\u012bc\u012bbai. Tas ar\u012b tiek dar\u012bts iesp\u0113ju robe\u017e\u0101s, un par to var palas\u012bt, pav\u0113rot un paklaus\u012bties \u0161eit:<\/span><\/p>\n

http:\/\/www.societyandnature.org\/<\/a> .<\/span><\/h2>\n

Kur ir Vatik\u0101na sp\u0113ks ? <\/span><\/p>\n

Vatik\u0101ns ir iest\u0101de, un tam nav saist\u012bbas ar \u201evienk\u0101r\u0161ajiem\u201c<\/strong> tic\u012bgajiem \u2013 cilv\u0113kiem. Nevar tic\u0113t iest\u0101dei, m\u012bl\u0113t iest\u0101di un taml\u012bdz\u012bgi. Tom\u0113r tam piem\u012bt viena b\u016btiska at\u0161\u0137ir\u012bba, kas to pace\u013c p\u0101ri p\u0101r\u0113j\u0101m p\u0101rvaldes strukt\u016br\u0101m. Vatik\u0101na ier\u0113d\u0146iem ir j\u0101uzvedas k\u0101 tic\u012bgajiem, k\u0101 person\u0101m, kuru aktivit\u0101tes galvenok\u0101rt notiek gar\u012bg\u0101s sf\u0113r\u0101s. \u0160\u012b uzved\u012bba paver iesp\u0113jas kontaktiem, domu apmai\u0146ai un ir pamats autorit\u0101tei laik\u0101, kad p\u0101r\u0113j\u0101 p\u0101rvalde savu autorit\u0101ti ir zaud\u0113jusi.<\/span><\/p>\n

At\u0161\u0137ir\u012bb\u0101 no augstiem funkcion\u0101riem, t\u0101 saucamajiem \u201evienk\u0101r\u0161ajiem cilv\u0113kiem\u201c<\/strong> pieder neierobe\u017eotas iesp\u0113jas gar\u012bgai izaugsmei. Ierobe\u017eojumus parasti cilv\u0113ki uzliek sev pa\u0161i. Ja cilv\u0113ks ir pozit\u012bvi motiv\u0113ts un att\u012bsta sevi virzien\u0101 uz aug\u0161u, tad vi\u0146\u0161 uz\u0146ems sakarus ar augsti att\u012bst\u012bt\u0101m b\u016btn\u0113m. Tas pats sak\u0101ms par noziedzniekiem un nelie\u0161iem, vi\u0146i dabiski iek\u013caujas zem\u0101ko rad\u012bbu vid\u0113. <\/span><\/p>\n

P\u0113c fiziski \u2013 materi\u0101l\u0101s n\u0101ves cilv\u0113kam ir izredzes non\u0101kt taj\u0101 komp\u0101nij\u0101, kur vi\u0146\u0161 jau veiksm\u012bgi integr\u0113jies fizisk\u0101s dz\u012bves laik\u0101. Tad nu var\u0113s pielietot viens pret otru ieg\u016bt\u0101s iema\u0146as.<\/span><\/p>\n

Izklaus\u0101s k\u0101 no tic\u012bbas m\u0101c\u012bbas gr\u0101matas, vai n\u0113 ?<\/span><\/p>\n

Pareizi, k\u0101 tic\u012bgs cilv\u0113ks vienm\u0113r a\u0123it\u0113\u0161u par piev\u0113r\u0161anos reli\u0123ijai. T\u0101p\u0113c, ka tas ir vienk\u0101r\u0161\u0101kais ce\u013c\u0161 uz aug\u0161u. Turkl\u0101t, tas ir univers\u0101ls ce\u013c\u0161, kas vienl\u012bdz labi der intelektu\u0101lim un str\u0101dniekam. Kas cilv\u0113kus attur no reli\u0123ijas ? Varb\u016bt t\u0101 ir psiholo\u0123iska barjera piedal\u012bties dievkalpojum\u0101, litur\u0123ija un ritu\u0101li ? Sv\u0113tie raksti, pret kuriem nedr\u012bkst iebilst, pirms t\u016bksto\u0161iem gadu sacer\u0113tas pasakas ?<\/span><\/p>\n

Paties\u012bb\u0101 ir t\u0101, ka rakstos aprakst\u012btie notikumi notiek mums apk\u0101rt, tie\u0161i tagad un pa\u0161reiz. Ja m\u0113s tos neredzam, t\u0101 ir m\u016bsu probl\u0113ma. Laiks neeksist\u0113, vismaz ne t\u0101d\u0101 veid\u0101, k\u0101 m\u0113s uzskat\u0101m. Raksti past\u0101v t\u0101d\u0101 veid\u0101, k\u0101d\u0101 tie atspogu\u013cojas m\u016bsu apzi\u0146\u0101, tie atdz\u012bvojas m\u016bsu interpret\u0101cij\u0101. M\u0113s pie\u0161\u0137iram tiem dz\u012bv\u012bbu, pa\u0161i iek\u013caudamies gar\u012bgaj\u0101 pasaul\u0113.<\/span><\/p>\n

K\u0101 piem\u0113ru past\u0101st\u012b\u0161u Jums, kas ir sv\u0113t\u0101 Marija<\/strong>. <\/span><\/p>\n

T\u0101 ir jauna meitene no Latgales<\/strong>, kura p\u0113c skolas pabeig\u0161anas s\u0101ka piedal\u012bties skaistuma konkursos. Tur vi\u0146ai past\u0101st\u012bja, ka jaunas meitenes var tikt uz aug\u0161u, izklaid\u0113jot labi situ\u0113tus onku\u013cus, un meitene dev\u0101s uz R\u012bgu.<\/strong> Uz aug\u0161u tikt neizdev\u0101s, ar\u012b no oficiantes darba n\u0101c\u0101s aiziet, un meitene dev\u0101s uz Angliju<\/strong>. \u0160odien vi\u0146a izvieto preces k\u0101d\u0101 lielveikal\u0101 Man\u010dester\u0101<\/strong>, bet r\u012bt vi\u0146a klusi nomirs no hero\u012bna overdozas \u012br\u0113t\u0101 pa\u017eobel\u0113. <\/span><\/p>\n

Ave, Marija !<\/span><\/strong><\/p>\n