{"id":3781,"date":"2011-01-02T21:00:37","date_gmt":"2011-01-02T19:00:37","guid":{"rendered":"http:\/\/tautastribunals.eu\/?p=3781"},"modified":"2011-01-02T21:00:37","modified_gmt":"2011-01-02T19:00:37","slug":"uldis-germanis-18-novembra-pardomas","status":"publish","type":"post","link":"https:\/\/tautastribunals.eu\/?p=3781","title":{"rendered":"Uldis \u0122\u0113rmanis. 18. novembra p\u0101rdomas"},"content":{"rendered":"

Piez\u012bmes no Ievas Nikoletas D\u0101boli\u0146as dienasgr\u0101matas\u00a0\u00a0<\/strong><\/p>\n

\"Ieva\u0160\u012bs p\u0101rdomas Uldis \u0122\u0113rmanis nolas\u012bja valsts sv\u0113tku sar\u012bkojum\u0101 G\u0113teborg\u0101, 1986.g. 23.novembr\u012b. J\u0101saka, ka neko lab\u0101ku un tr\u0101p\u012bg\u0101ku joproj\u0101m neesmu las\u012bjusi, t\u0101d\u0113\u013c lasiet uzman\u012bgi un l\u012bdz galam. <\/span><\/em><\/p>\n

Foto:<\/strong> <\/span>Ieva Nikoleta D\u0101boli\u0146a<\/span><\/em><\/span><\/p>\n

\u00a0Pulc\u0113joties un pieminot 18.novembri, m\u0113s cildin\u0101m un godin\u0101m latvie\u0161u tautas liel\u0101ko v\u0113sturisko sasniegumu<\/strong> t\u0101s garaj\u0101 v\u0113stures gait\u0101 \u2013 neatkar\u012bbas pasludin\u0101\u0161anu, izc\u012bn\u012b\u0161anu un pa\u0161u br\u012bvo Latvijas Republiku, kas joproj\u0101m turpina past\u0101v\u0113t k\u0101 starptautisko ties\u012bbu subjekts. Der atcer\u0113ties, ka m\u016bsu t\u0113vzemes t\u0113vi \u2013 Tautas padomes locek\u013ci \u2013 pa liel\u0101kai da\u013cai bija jauni cilv\u0113ki (jaun\u0101kais bija 19.gadus vecs). Krietns skaits no vi\u0146iem pieder\u0113ja pie t\u0101s \u013cau\u017eu kategorijas, kas \u0161odien ir ELJA (Eiropas Latvie\u0161u jaunie\u0161u apvien\u012bba) biedri.<\/span><\/p>\n

\"UldisTo darot, m\u0113s pagodin\u0101m pa\u0161i sevi<\/strong>, apliecin\u0101m savas tautas v\u0113stures un kult\u016bras apzi\u0146u. Lai k\u0101da tauta var\u0113tu past\u0101v\u0113t, tai vajadz\u012bga sava pa\u0161cie\u0146a<\/strong>. Kas pats sevi necien\u012b, to necien\u012b ar\u012b neviens cits. \u0160o vienk\u0101r\u0161o paties\u012bbu labi apzin\u0101j\u0101s jau tautas atmodas laikmeta darbinieki, par ko liecina pirms 130 gadiem public\u0113t\u0101s rindas An\u0161a Leit\u0101na redi\u0123\u0113taj\u0101 \u201eM\u0101jas Vies\u012b\u201d (1856. Nr. 2)<\/span><\/p>\n

Foto: <\/span>Uldis \u0122\u0113rmanis\u00a0<\/em><\/span><\/span><\/p>\n

\u2026M\u0113s latvie\u0161i! Un pie \u0161\u012b v\u0101rda<\/span><\/p>\n

M\u0113s m\u016b\u017eam draugi paliksim.<\/span><\/p>\n

Kas tautas godu k\u0101j\u0101m sp\u0101rda<\/span><\/p>\n

To v\u0101rguli no\u017e\u0113losim!<\/span><\/p>\n

\u00a0Ar\u012b apspiestu tautu, kas saglab\u0101 savu pa\u0161cie\u0146u un v\u0113stures apzi\u0146u, nevar p\u0101rtautot un izn\u012bd\u0113t. T\u0101p\u0113c okupanti m\u016bsu paverdzin\u0101taj\u0101 t\u0113vzem\u0113 dara iesp\u0113jamo, lai p\u0101rv\u0113rstu latvie\u0161us par sava veida mankurtiem (bezatmi\u0146as un bezgribas vergiem). Latvijas v\u0113sture (kaut vai viltotaj\u0101 padomju versij\u0101) skol\u0101s \u012bsten\u012bb\u0101 netiek m\u0101c\u012bta, LVU nav Latvijas v\u0113stures katedras. Reiz\u0113m R\u012bgas pres\u0113 dzird liekul\u012bgu \u017e\u0113lo\u0161anos, ka jaunatne nek\u0101 nezina par \u201elatvie\u0161u slavenaj\u0101m revolucion\u0101raj\u0101m trad\u012bcij\u0101m un le\u0123end\u0101rajiem sarkanajiem str\u0113lniekiem\u201d. No Maskavas viedok\u013ca tas ir teicami \u2013 lai latvie\u0161i neiedom\u0101jas, ka vi\u0146iem k\u0101dreiz bijusi kaut k\u0101da noz\u012bme! \u201eAtku\u0161\u0146a\u201d laik\u0101 p\u0113c kompartijas XX kongresa (1956.) steig\u0101 izdev\u0101s str\u0113lniekiem uzcelt pieminekli un muzeju, kas v\u0113l\u0101k vairs neb\u016btu bijis iesp\u0113jams. Ta\u010du pieminek\u013ci ir m\u0113mi un tos var da\u017e\u0101di iztulkot (k\u0101 tas tiek dar\u012bts ar Br\u012bv\u012bbas pieminekli un m\u0101tes Latvijas t\u0113lu Br\u0101\u013cu kapos). Oj\u0101rs V\u0101cietis sav\u0101 laik\u0101 (1980.) m\u0113\u0123in\u0101ja saviem bezv\u0113stures tautie\u0161iem atg\u0101din\u0101t:<\/span><\/p>\n

\u00a0Jo zini,<\/span><\/p>\n

Ka esi caur gadsimtiem n\u0101kts,<\/span><\/p>\n

Nevis vakardienai<\/span><\/p>\n

No ratu paka\u013cas izkritis<\/span><\/p>\n

\u00a0Bet to uzzin\u0101t vi\u0146iem ir liegts. Sekas ir iz\u013curk\u0101ta pa\u0161apzi\u0146a un demoraliz\u0101cija. Padomju izspiedzes org\u0101ni savuk\u0101rt verv\u0113 trimd\u0101 paklaus\u012bgus un iztap\u012bgus \u201eloj\u0101lus dzimtenes patriotus\u201d, lai v\u0101jin\u0101tu un pieklusin\u0101tu m\u016bsu kritiku un protestus pret pl\u0101noto mankurtisma procesu, lai \u0161o ne\u0137\u012btro pas\u0101kumu var\u0113tu veikt p\u0113c iesp\u0113jas \u0113rt\u0101k un netrauc\u0113t\u0101k.<\/span><\/p>\n

\"Gadsimta<\/span><\/p>\n

Foto:<\/strong> V\u012bzent\u0101ls. K\u0101 ir ticis zin\u0101ms, V\u012bzent\u0101ls par sevi ir uzdevis viltotus datus. Nav bijis nek\u0101ds “nomet\u0146u moceklis”, bet gan kr\u0101pnieks un nelietis. \u012asi sakot, krimin\u0101lelements. Apmelojot LR pilso\u0146us ir veicis noziegumu pret latvie\u0161u tautu !!! Herberta Cukura slepkava !!! Bet,- k\u0101 redzams, tad Dieva “izredz\u0113tajiem” tas ir at\u013cauts. Laikam, jau VI\u0145U dievam tas ir pat pien\u0101kums, apmelot un s\u0113t naidu starp taut\u0101m un cilv\u0113kiem… .<\/span><\/em><\/span><\/p>\n

18.novembris ir piemin\u0113\u0161anas un atcer\u0113\u0161an\u0101s diena. T\u0101 ir ar\u012b piem\u0113rota diena p\u0101rdom\u0101m par m\u016bsu pag\u0101tni, tagadni, un n\u0101kotni. T\u0101p\u0113c gribu izmantot man pie\u0161\u0137irt\u0101s min\u016btes da\u017e\u0101m p\u0101rdom\u0101m, ko izrais\u012bjusi nodarbo\u0161an\u0101s ar m\u016bsu v\u0113sturi un sav\u0101 zi\u0146\u0101 ar\u012b \u201eV\u012bzent\u0101la puiku\u201d<\/strong> <\/span>pa\u0161reiz\u0113jais uzbrukums latvie\u0161iem un igau\u0146iem Zviedrij\u0101.<\/span><\/p>\n

Palaikam n\u0101kas dzird\u0113t teicienu: \u201eV\u0113sture m\u0101ca, ka cilv\u0113ki no v\u0113stures neko nem\u0101c\u0101s.\u201d L\u012bdz\u012bgi da\u017eam labam citam \u201esp\u0101rnotam\u201d un \u0161\u0137ietami dzi\u013cdom\u012bgam izteicienam tas neiztur nopietnu p\u0101rbaudi. Ja tas tie\u0161\u0101m atbilstu \u012bsten\u012bbai, tad m\u0113s joproj\u0101m dz\u012bvotu al\u0101s vai kokos. Ta\u010du var teikt, ka cilv\u0113ku diem\u017e\u0113l nem\u0101c\u0101s pietiekami no v\u0113stures<\/strong>, jo vairums to zina \u013coti tr\u016bc\u012bgi, pavir\u0161i vai k\u013c\u016bdaini.<\/span><\/p>\n

K\u0101p\u0113c tas t\u0101, un k\u0101p\u0113c tad vi\u0146i necen\u0161as vair\u0101k no v\u0113stures m\u0101c\u012bties un izdar\u012bt praktiski noder\u012bgus secin\u0101jumus, jo v\u0113sture ta\u010du glab\u0101 visu iepriek\u0161\u0113jo paaud\u017eu pieredzi \u2013 visus sasniegumus un nepr\u0101t\u012bbas, v\u0113rt\u012bgas atzi\u0146as, k\u013c\u016bdas un maldus? \u0160ai nevar\u0113\u0161anai ir daudz un da\u017e\u0101du iemeslu. Min\u0113\u0161u tikai da\u017eus. Vispirms jau tas prasa laiku un sp\u0113ju kritiski izv\u0113rt\u0113t \u0161o pieredzi. Ne velti m\u0113dz teikt: \u201eJa vecais sp\u0113tu un jaunais zin\u0101tu!\u201d Tas prasa ar\u012b drosmi skat\u012bties ac\u012bs \u012bsten\u012bbai, lai ar\u012b t\u0101 da\u017ek\u0101rt b\u016btu, cik nepat\u012bkama un ne\u017e\u0113l\u012bga b\u016bdama. Bet daudziem cilv\u0113kiem (bez taut\u012bbu un tic\u012bbu iz\u0161\u0137ir\u012bbas) tas ir \u0101rk\u0101rt\u012bgi pret\u012bgi. Daudz labpr\u0101t\u0101k vi\u0146i nododas da\u017e\u0101d\u0101m iedom\u0101m, maldiem un v\u0113lm\u0113m. T\u0101p\u0113c ar\u012b visvair\u0101k sekot\u0101ju ir tiem \u201epravie\u0161iem\u201d un \u201evado\u0146iem\u201d, kas sola visneiesp\u0113jam\u0101k\u0101s un trak\u0101k\u0101s lietas.<\/span><\/p>\n

M\u016bsu jaun\u0101ko laiku (20.gadsimta) v\u0113sture ir bijusi tik dinamiska, dramatiska un tra\u0123iska, ka to gr\u016bti sal\u012bdzin\u0101t ar k\u0101das citas tautas v\u0113sturi. \u0160ai gadsimt\u0101 latvie\u0161i ir situ\u0161ies un k\u0101vu\u0161ies visos karos un revol\u016bcij\u0101s, kas norisin\u0101ju\u0161ies Austrumeiropas telp\u0101. Ir interesanti konstat\u0113t, ka visliel\u0101kos pan\u0101kumus<\/strong> (pa\u0161i sev) m\u0113s guv\u0101m un vismaz\u0101kos zaud\u0113jumus<\/strong> ciet\u0101m, kad c\u012bn\u012bj\u0101mies zem saviem karogiem<\/strong> par saviem nacion\u0101lpol\u012btiskajiem m\u0113r\u0137iem. T\u0101s bija m\u016bsu slaven\u0101s Br\u012bv\u012bbas c\u012b\u0146as 1918. \u2013 1920.g. Ienaidnieku bija tik daudz, un p\u0101rsp\u0113ks tik liels, ka situ\u0101cija var\u0113ja likties bezcer\u012bga, bet t\u0101s atrisin\u0101jums bija priek\u0161z\u012bm\u012bgs:<\/span><\/p>\n

\u00b7Ar mums naid\u012bg\u0101 baltv\u0101cu Landesv\u0113ra un v\u0101cu Dzelzdiv\u012bzijas pal\u012bdz\u012bbu m\u0113s satriec\u0101m galvenos lielinieku sp\u0113kus;<\/span><\/p>\n

\u00b7Ar efekt\u012bvu igau\u0146u pal\u012bdz\u012bbu sasit\u0101m v\u0101cie\u0161us;<\/span><\/p>\n

\u00b7Nacion\u0101l\u0101 vienpr\u0101t\u012bb\u0101 sak\u0101v\u0101m t.s. Rietumkrievijas armiju resp. fon der Golca un Bermonta teicami apbru\u0146oto karasp\u0113ku;<\/span><\/p>\n

\u00b7Sadarb\u012bb\u0101 ar po\u013ciem \u0101tr\u0101 ofens\u012bv\u0101 atbr\u012bvoj\u0101m Latgali.<\/span><\/p>\n

\u00a0M\u016bsu Br\u012bv\u012bbas c\u012b\u0146u karav\u012brus neviens nekad nav iedro\u0161in\u0101jies ne zaimot, ne vaj\u0101t. Sakautie un p\u0101rsteigtie ienaidnieki \u2013 lielinieki, krievu monarhisti, v\u0101cu aneksionisti un baltv\u0101cu mui\u017enieki (t\u0101 sakot, \u201eRotfront und Reaktion\u201d) \u2013 gan att\u012bst\u012bja jaunajai latvju valstij naid\u012bgu propagandu, bet t\u0101 nesp\u0113ja kav\u0113t Latvijas att\u012bst\u012bbu.<\/span><\/p>\n

Glu\u017ei cit\u0101di rezult\u0101ti un sekas<\/strong> ir biju\u0161as t\u0101m c\u012b\u0146\u0101m, kad latvie\u0161i (piespiesti vai br\u012bvpr\u0101t\u012bgi) k\u0101vu\u0161ies zem sve\u0161iem karogiem (krievu, lielinieku un v\u0101cu):<\/span><\/p>\n

\u00b7Visos gad\u012bjumos \u2013 \u013coti smagi zaud\u0113jumi;<\/span><\/p>\n

\u00b7Divos gad\u012bjumos (zem lielinieku un v\u0101cu karogiem) m\u016bsu karav\u012bri turkl\u0101t piedz\u012bvoju\u0161i daudz p\u0101rmetumu, zaimu un vaj\u0101\u0161anu.<\/span><\/p>\n

\u00a0M\u016bsu izmantot\u0101ji gan vienm\u0113r cildin\u0101ju\u0161i latvie\u0161u c\u012bn\u012bt\u0101jus k\u0101 \u201elabu un der\u012bgu materi\u0101lu<\/strong>\u201d , k\u0101 d\u016b\u0161\u012bgus un drosm\u012bgus kaujiniekus. M\u0113s varam par to tikai r\u016bgti pasmaid\u012bt. 1967.g. to at\u013c\u0101v\u0101s dar\u012bt M\u0101ris \u010caklais (tad v\u0113l vi\u0146\u0161 nebija k\u013cuvis \u201ebrauco\u0161ais\u201d) par sarkanajiem str\u0113lniekiem sav\u0101 po\u0113m\u0101 \u201ePiemi\u0146as diena\u201d:<\/span><\/p>\n

\u00a0G\u0101j\u0101t, un jums lik\u0101s<\/span><\/p>\n

Puse pasaules pieder.<\/span><\/p>\n

V\u0113rmeles uz j\u016bsu kapiem \u2013<\/span><\/p>\n

Tie ir tie \u012bstie ziedi.<\/span><\/p>\n

\u00a0<\/span><\/p>\n

Tie, kas palika m\u0101j\u0101s,<\/span><\/p>\n

Ar j\u016bsu meiten\u0113m dz\u012bvo.<\/span><\/p>\n

Jums jau par to nekas,<\/span><\/p>\n

Ka tik tie karogi pl\u012bvo.<\/span><\/p>\n

\u00a0<\/span><\/p>\n

Latvie\u0161i nu reiz ir vairum\u0101 akt\u012bvi un darb\u012bgi \u013caudis. Vi\u0146iem ar\u012b pat\u012bk lepoties ar sav\u0101m darba sp\u0113j\u0101m, drosmi un c\u012b\u0146as sparu. Dod tik \u0161urp, un m\u0113s par\u0101d\u012bsim k\u0101 j\u0101str\u0101d\u0101! Un sve\u0161i kungi uzsit uz pleca: \u201eMalacis!\u201d \u201eT\u00fcchtiger Kerl!\u201d \u201eLabs materi\u0101ls!\u201d Bet kas tad no \u0161\u012bs str\u0101d\u012bbas, cens\u012bbas un d\u016b\u0161\u012bbas tiek latvie\u0161u tautai? \u2013 Lieli zaud\u0113jumi un da\u017ek\u0101rt v\u0113l negaid\u012bta neslava un p\u0101rmetumi par \u0161o d\u016b\u0161\u012bgo str\u0101d\u0101\u0161anu (kalpo\u0161anu) un varon\u012bgo c\u012bn\u012b\u0161anos. Un p\u0113c tam gr\u016bti aizbildin\u0101ties, ka \u201em\u0113s cit\u0101di nevar\u0113j\u0101m\u201d u.tml.<\/span><\/p>\n

Gan krievi, gan v\u0101cie\u0161i, k\u0101 jau imperi\u0101listi, centu\u0161ies m\u016bs brut\u0101li un nesaudz\u012bgi izmantot saviem bie\u017ei vien ne\u0161\u0137\u012bstajiem pas\u0101kumiem. Piln\u012bgi izvair\u012bties no \u0161\u012bs ekspluat\u0101cijas mums nav bijis iesp\u0113jams, bet sapr\u0101t\u012bg\u0101k r\u012bkojoties un pas\u012bv\u0101k izturoties, m\u0113s b\u016btu var\u0113ju\u0161i mazin\u0101t zaud\u0113jumus un post\u012bg\u0101k\u0101s sekas. Ikvienam der atcer\u0113ties Hamleta resp. \u0160eksp\u012bra alla\u017e aktu\u0101lo apr\u0101d\u012bjumu: \u201eLieks darb\u012bgums ir da\u017ek\u0101rt visai b\u012bstams!\u201d<\/span><\/p>\n

Secin\u0101jums, manupr\u0101t, skaidrs: visiem sp\u0113kiem vair\u012bties \u013caut sve\u0161iem kungiem m\u016bs izmantot sve\u0161u m\u0113r\u0137u lab\u0101<\/strong>. Ar\u012b ar pasaules l\u0101p\u012b\u0161anu un cilv\u0113ces gl\u0101b\u0161anu mums nav j\u0101nodarbojas, bet j\u0101koncentr\u0113 visi atliku\u0161ie sp\u0113ki savas tautas un sabiedr\u012bbas m\u0113r\u0137iem un interes\u0113m (charity begins at home).<\/span><\/p>\n

M\u0113s p\u0101r\u0101k bie\u017ei esam biju\u0161i da\u017e\u0101du pav\u0113\u013cu un r\u012bkojumu izpild\u012bt\u0101ji un izdar\u012bt\u0101ji (sekm\u012bgi un efekt\u012bvi), bet p\u0101r\u0101k maz dom\u0101t\u0101ji un pl\u0101not\u0101ji. T\u0101d\u0101 veid\u0101 nevajadz\u012bgi esam iz\u0161\u0137iedu\u0161i savus sp\u0113kus. Secin\u0101jums: vair\u0101k pl\u0101not, apl\u0113st, p\u0101rdom\u0101t un organiz\u0113t<\/strong>, lai ar minim\u0101liem sp\u0113kiem pan\u0101ktu maksim\u0101lu efektu. Tas noz\u012bm\u0113 ar\u012b att\u012bst\u012bt sp\u0113jas \u0101tri un m\u0113r\u0137tiec\u012bgi izmantot pretinieku k\u013c\u016bdas, p\u0101rsteidz\u012bbas un mu\u013c\u0137\u012bbas<\/strong>. J\u0101iev\u0113ro, ka daudzi ir kritu\u0161i nevis citu, bet pa\u0161u izrakt\u0101s bedr\u0113s (gan liel\u0101s, gan s\u012bk\u0101s sakar\u012bb\u0101s).<\/span><\/p>\n

Vai p\u0101reja no nep\u0101rdom\u0101ta darb\u012bguma un d\u016b\u0161\u012bguma uz sl\u012bp\u0113t\u0101ku pl\u0101no\u0161anu, taktikas izveidi un organiz\u0113\u0161anu latvie\u0161iem ir iesp\u0113jama? Es dom\u0101ju, ka laim\u012bg\u0101 k\u0101rt\u0101 t\u0101 ir jau s\u0101kusies. \u0160\u0101du ievirzi var man\u012bt da\u017eu m\u016bsu organiz\u0101ciju darb\u0101, \u0161\u0101d\u0101 veid\u0101 ir centu\u0161\u0101s str\u0101d\u0101t ar\u012b \u201eBr\u012bv\u012bbai\u201d tuv\u0101s aprindas. Ar loj\u0101lu un cie\u0161u sadarb\u012bbu, past\u0101v\u012bgi apmainoties ar inform\u0101ciju un idej\u0101m, ar\u012b neliela grupa var b\u016bt visai efekt\u012bva un veikt noz\u012bm\u012bgus pas\u0101kumus.<\/span><\/p>\n

Man grib\u0113tos atg\u0101din\u0101t, ka sengrie\u0137i, kas atst\u0101ju\u0161i tik lielu kult\u016bras mantojumu, par savu liel\u0101ko varoni (ide\u0101lu) neb\u016bt neuzskat\u012bja vareno kausli Achileju, bet vilt\u012bgo Odiseju, kas uz faiaku \u0137\u0113ni\u0146a jaut\u0101jumu par vi\u0146a izcelsmi, lepni atbild:<\/span><\/p>\n

\u201eEs esmu Odisejs, Laerta d\u0113ls, no visiem cilv\u0113kiem visvilt\u012bg\u0101kais, un mana slava jau ir uzk\u0101pusi l\u012bdz debes\u012bm.\u201d (Odisejs bija ar\u012b viens no \u201eTrojas zirga\u201d autoriem).<\/span><\/p>\n

Piebild\u012bsim, ka ar \u201evilt\u012bbu\u201d Odisejs saprata prasmi gudri un veikli r\u012bkoties gr\u016bt\u0101s un sare\u017e\u0123\u012bt\u0101s situ\u0101cij\u0101s.<\/span><\/p>\n

M\u016bsu sp\u0113ks nav un nevar b\u016bt kvantit\u0101t\u0113, t\u0101p\u0113c tam j\u0101b\u016bt un j\u0101izpau\u017eas kvalit\u0101t\u0113<\/strong>. Un v\u0113l da\u017e\u0101s svar\u012bgas \u012bpa\u0161\u012bbas ir nepiecie\u0161amas: paciet\u012bba, iztur\u012bba, neatlaid\u012bba, k\u0101 ar\u012b \u017eirgts un jautrs pr\u0101ts. Pamat\u012bgi un sist\u0113matiski mums j\u0101p\u0113t\u012b ienaidnieka taktika un metodes, lai var\u0113tu r\u012bkoties t\u0101, k\u0101 to prasa aktu\u0101lais moments. Mums ir j\u0101atbr\u012bvojas no l\u0113ttic\u012bbas un vienties\u012bbas (nekur ta\u010du nav teikts, ka latvietim katr\u0101 zi\u0146\u0101 j\u0101b\u016bt vienties\u012bgam), jo mums ir dar\u012b\u0161ana ar glu\u017ei neticami cinisku un bl\u0113d\u012bgu ienaidnieku. Un mums reiz j\u0101iem\u0101c\u0101s visas lietas un norises izv\u0113rt\u0113t no latvie\u0161u<\/strong>, nevis \u201esve\u0161o, gudro kungu\u201d viedok\u013ca<\/strong>.<\/span><\/p>\n

Neatkar\u012bbas un br\u012bv\u012bbas atg\u016b\u0161ana ir v\u0113sturisks process, kam j\u0101nor\u016bgst un j\u0101nobriest, bet ir svar\u012bgi, lai tie m\u016bsu sp\u0113ki, kas darbojas \u0161ai virzien\u0101 b\u016btu modri, prasm\u012bgi salied\u0113ti un sp\u0113tu nekav\u0113joties iejaukties pol\u012btiskajas noris\u0113s, tikl\u012bdz situ\u0101cija b\u016bs nobriedusi. Ir \u013caudis, kas z\u016bd\u0101s, ka t\u016bl\u012bt nekas nenotiek. Vi\u0146i kr\u012bt depresij\u0101, atmet visam ar roku, vai k\u013c\u016bst par kollaborantiem ar okupantu varas org\u0101niem, jo k\u0101 Gudrais Z\u0101lamans saka:<\/span><\/p>\n

\u201eTo mirstamu cilv\u0113ku p\u0101rdom\u0101\u0161anas ir bail\u012bgas un izpr\u0101to\u0161anas ir nepast\u0101v\u012bgas.\u201d<\/span><\/p>\n

Katra apzin\u012bga latvie\u0161a pien\u0101kums ir apkarot jebk\u0101da def\u0113tisma izpausmes. Str\u0101d\u0101t latvie\u0161u lietas lab\u0101 nav nek\u0101da nasta jeb upuris, jo cilv\u0113ks nedz\u012bvo no maizes vien, bet vi\u0146am ir vajadz\u012bgs ar\u012b k\u0101ds m\u0113r\u0137is, kas dod augst\u0101ku j\u0113gu dz\u012bvei un darbam. B\u016bsim priec\u012bgi, ka mums t\u0101ds m\u0113r\u0137is ir.<\/span><\/p>\n

Padomju krievisk\u0101 vergu valsts nepilnos 70 gados ir pan\u0101kusi savas sabiedr\u012bbas glu\u017ei fantastisku demoraliz\u0101ciju, saimniec\u012bbas dezorganiz\u0101ciju un stagn\u0101ciju, ko nevar labot, nemainot pa\u0161u padomju sist\u0113mu. \u201eV\u0113stures kurmis\u201d \u0161o koloni\u0101lo imp\u0113riju ir drupin\u0101jis (v\u0113sturisk\u0101 skat\u012bjum\u0101) rekorda temp\u0101. Ja b\u016bsim paciet\u012bgi, prasm\u012bgi un iztur\u012bgi, tad savu m\u0113r\u0137i v\u0113stures gait\u0101 ar\u012b sasniegsim. Rakstos st\u0101v sac\u012bts:<\/span><\/p>\n

\u201eEsi uztic\u012bgs l\u012bdz n\u0101vei, tad es tev do\u0161u to dz\u012bv\u012bbas kroni.\u201d<\/span><\/p>\n

Tie ir patie\u0161\u0101m patiesi v\u0101rdi.<\/span><\/strong><\/span><\/span><\/p>\n

02.01.2011<\/span><\/em><\/span><\/p>\n","protected":false},"excerpt":{"rendered":"

Piez\u012bmes no Ievas Nikoletas D\u0101boli\u0146as dienasgr\u0101matas\u00a0\u00a0 \u0160\u012bs p\u0101rdomas Uldis \u0122\u0113rmanis nolas\u012bja valsts sv\u0113tku sar\u012bkojum\u0101 G\u0113teborg\u0101, 1986.g. 23.novembr\u012b. J\u0101saka, ka neko lab\u0101ku un tr\u0101p\u012bg\u0101ku joproj\u0101m neesmu las\u012bjusi, t\u0101d\u0113\u013c lasiet uzman\u012bgi un l\u012bdz galam. Foto: Ieva...<\/p>\n","protected":false},"author":6,"featured_media":0,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":[],"categories":[1],"tags":[],"_links":{"self":[{"href":"https:\/\/tautastribunals.eu\/index.php?rest_route=\/wp\/v2\/posts\/3781"}],"collection":[{"href":"https:\/\/tautastribunals.eu\/index.php?rest_route=\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/tautastribunals.eu\/index.php?rest_route=\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/tautastribunals.eu\/index.php?rest_route=\/wp\/v2\/users\/6"}],"replies":[{"embeddable":true,"href":"https:\/\/tautastribunals.eu\/index.php?rest_route=%2Fwp%2Fv2%2Fcomments&post=3781"}],"version-history":[{"count":7,"href":"https:\/\/tautastribunals.eu\/index.php?rest_route=\/wp\/v2\/posts\/3781\/revisions"}],"predecessor-version":[{"id":3792,"href":"https:\/\/tautastribunals.eu\/index.php?rest_route=\/wp\/v2\/posts\/3781\/revisions\/3792"}],"wp:attachment":[{"href":"https:\/\/tautastribunals.eu\/index.php?rest_route=%2Fwp%2Fv2%2Fmedia&parent=3781"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/tautastribunals.eu\/index.php?rest_route=%2Fwp%2Fv2%2Fcategories&post=3781"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/tautastribunals.eu\/index.php?rest_route=%2Fwp%2Fv2%2Ftags&post=3781"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}