{"id":37075,"date":"2017-02-08T22:07:21","date_gmt":"2017-02-08T20:07:21","guid":{"rendered":"http:\/\/tautastribunals.eu\/?p=37075"},"modified":"2017-02-08T22:07:21","modified_gmt":"2017-02-08T20:07:21","slug":"neaizmirsisim-savas-tautas-dizgarus","status":"publish","type":"post","link":"https:\/\/tautastribunals.eu\/?p=37075","title":{"rendered":"Neaizmirs\u012bsim savas tautas di\u017egarus !"},"content":{"rendered":"

\"Za\u013c\u0161-tautastribunals.eu4\"<\/a> <\/span><\/h2>\n

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P\u0113c di\u017e\u0101 \u201cinsektu\u201d<\/strong>(Par insektiem Sandra Veinberga nosauca visus tos, kuri nepiekr\u012bt Izra\u0113las viedoklim) <\/em>uzbrukuma Evai M\u0101rtu\u017eai<\/strong> un ar\u012b man, kad FB<\/strong> tika ievietota Jankas Ro\u017ekalna<\/strong> l\u016bgums izce\u013cot no Latvijas,<\/strong> es regul\u0101ri iegrie\u017eos E. M\u0101rtu\u017eas FB<\/strong> profil\u0101.<\/span><\/p>\n

Sandra Veinberga. Insekti !<\/a>
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Cik saprotams no insektu\u0101lo uzbruc\u0113ju viedok\u013ca<\/span><\/strong>, tad \u0161im dokumentam bija j\u0101paliek noslepenotam t\u0101pat k\u0101 \u201c\u010dekas maisiem\u201d.<\/strong><\/span><\/p>\n

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Pat\u012bkami, ka atradu ievietotu vi\u0146as interviju ar Andreju Kavaci<\/strong>.<\/span><\/h2>\n

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E. M\u0101rtu\u017ea <\/strong>ir latvisk\u0101s dz\u012bvesdzi\u0146as <\/strong>un dz\u012bveszi\u0146as <\/strong>piekop\u0113ja, bet tas nenoz\u012bm\u0113, ka vi\u0146a b\u016btu noska\u0146ota pret kristie\u0161iem\u2026 . Pamats jau mums ir viens- Sirdsapzi\u0146a<\/strong>. At\u0161\u0137ir\u012bbas ir tikai taj\u0101, k\u0101 m\u0113s \u0161o Sirdsapzi\u0146u<\/strong> trakt\u0113jam.<\/span><\/p>\n

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Ievietoju \u0161o interviju ar\u012b LRTT <\/strong>vietn\u0113, k\u0101 Goda un cie\u0146as izr\u0101d\u012b\u0161anu m\u016bsu tautas p\u0113ckara un p\u0113cAtmodas DI\u017dGARAM,<\/span><\/strong> kur\u0161 tika noslepkavots no cionistiem pak\u013caut\u0101s 4. maija kli\u0137es DP<\/strong>. Uz foto redzami v\u0113l divi m\u016bsu tautas di\u017egari, kuri krita par upuri cionistu komunistu bandai, kura izlaupa m\u016bsu Dzimteni<\/strong> un n\u012bd\u0113 m\u016bsu tautu<\/strong>.<\/span><\/p>\n

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Aizl\u016bgsim, latviet, par \u0161iem Di\u017egariem<\/strong> !<\/span><\/h2>\n

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Tas b\u016bs sv\u0113t\u012bgs dar\u012bjums m\u016bsu dv\u0113selei un tautai\u2026 .<\/span><\/p>\n

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Dievs sv\u0113t\u012b Latviju !<\/span><\/h2>\n

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08.02.17\u00a0\u00a0\u00a0\u00a0 L. Granti\u0146\u0161<\/span><\/p>\n

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Tribun\u0101ls jau neb\u016bs tribun\u0101ls, ja tas k\u0101dam \u201cneiesp\u013caus dv\u0113sel\u0113\u201d !
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Izlasiet ko \u201csecin\u0101ja\u201d<\/strong> di\u017eais \u201ckristietis\u201d Lap\u0161ans<\/strong>, kad izlas\u012bja Granti\u0146a<\/strong> rakst\u012bto: <\/span>http:\/\/tautastribunals.eu\/?p=36604<\/a><\/p>\n\n\n\n
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Aivars Lap\u0161\u0101ns<\/strong><\/a><\/td>\n<\/tr>\n
29. janv\u0101ris plkst. 19:50<\/td>\n<\/tr>\n<\/tbody>\n<\/table>\n<\/td>\n<\/tr>\n
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Izlas\u012bju \u0161it\u0101 deb\u012bl\u0101 cilv\u0113ka draudus. Labi, cilv\u0113ks deb\u012bls, bet , kad t\u0101ds draud , tad es protams vi\u0146am par\u0101d\u012b\u0161u ci\u0101nas protokolu zem deguna . Lai tikai par\u0101d\u0101s man acu priek\u0161\u0101. Vienreiz jau vi\u0146\u0161 te Latvij\u0101 ierad\u0101s. Nor\u0101v\u0101s un aizbega. Kaut bravur\u012bgi pieteica , ka s\u0101ks izr\u0113\u0137in\u0101ties :D \u0160murguls. M\u012bzals pie datora. Pie tam tam \u0161valim ir tendence draud\u0113t visiem , kuri ir c\u012bn\u012bju\u0161ies par Latvijas neatkar\u012bbu. Biju\u0161i nopratin\u0101ti, s\u0113d\u0113ju\u0161i cietumos, nometn\u0113s. Ar\u012b es esmu bijis uz nopratin\u0101\u0161an\u0101m armijas \u010dek\u0101. Atmodas laikos aicin\u0101ju tautu uz neatkar\u012bbu, rakst\u012bju par to dziesmas, dzeju. Un tagad viens \u0161valis, komunistu padibene mums draud , ka ierad\u012bsies latvij\u0101 un ar mums izr\u0113\u0137in\u0101sies. Lai tikai atbrauc :D Un tam \u0161valim b\u016bs dar\u012b\u0161ana ar ci\u0101nas gudro :D<\/td>\n<\/tr>\n<\/tbody>\n<\/table>\n

\"Laimonis-Purs-Andrejs-Kavacis-Indulis-Ronis-L.-Granti\u0146\u0161.LRTT1\"<\/a>Laiks izv\u0113l\u0113ties patieso ce\u013cu<\/span><\/h1>\n

E. M\u0101rtu\u017eas<\/strong> intervija:<\/p>\n

No 1940. gada l\u012bdz pat 1990. gadam m\u0113s <\/strong><\/p>\n

Latvijas iedz\u012bvot\u0101ji iepazin\u0101m, apzin\u0101j\u0101mies, bet bij\u0101m spiesti klus\u0113t par triju veidu trimdas gruzdo\u0161u l\u012bdz\u0101spast\u0101v\u0113\u0161anu: trimda Rietumzem\u0113s, trimda Austrumos un trimda pa\u0161u m\u0101j\u0101s. Par pirmaj\u0101m div\u0101m esam izdevu\u0161i bag\u0101t\u012bgu atmi\u0146u, dokumentu bibliot\u0113ku, bet tre\u0161o \u2014 sav\u0101s m\u0101j\u0101s piedz\u012bvoto \u2014 m\u0113\u0123inam izsv\u012btrot no zin\u0101\u0161anu kr\u0101tuves. Vai t\u0101 b\u016btu j\u0101r\u012bkojas, jaut\u0101 Andrejs Kavacis, biju\u0161ais LELB Valmieras iecirk\u0146a pr\u0101vests, tagad pension\u0101rs, gr\u0101matas \u201cCilv\u0113ks v\u0113stures v\u0113jos\u201d autors.<\/strong> <\/strong><\/p>\n

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\"Eva-Martu\u017ea11\"<\/a>\u2014 V\u0113stures m\u0101c\u012bba liek dom\u0101t, dom\u0101\u0161ana ne\u013cauj aizmirst, ar pr\u0101tu apzin\u0101ta pieredze ir v\u0113rt\u012bba, kas iz\u0161\u0137ir\u012bg\u0101 br\u012bd\u012b \u013cauj izv\u0113l\u0113ties paties\u012bbu. T\u0101s ir atzi\u0146as, kas man patika, lasot j\u016bsu gr\u0101matu. Saprotu, ka pien\u0101cis \u012bstais br\u012bdis sam\u0113rot m\u016bsu nesen\u0101s pag\u0101tnes pieredzi ar iesp\u0113j\u0101m, ko pied\u0101v\u0101 r\u012btdiena.<\/strong><\/p>\n

\u2014 Kad ar manuskriptu \u201cCilv\u0113ks v\u0113stures v\u0113jos\u201d ierados apg\u0101d\u0101 \u201cVieda\u201d, es sastapu cilv\u0113kus, kuri no v\u0113stures nebaid\u012bj\u0101s. Tas ir cien\u012bjami. \u017d\u0113l, ka joproj\u0101m person\u012bgo uzskatu atkl\u0101\u0161anu pavada padomju gados ieg\u016btais bail\u012bgums. Mums vairs nav pamata baid\u012bties no sav\u0101m dom\u0101m un v\u0113l jo maz\u0101k no paties\u012bbas pau\u0161anas. Paties\u012bbas pau\u0161ana ir l\u012bdz\u012bga \u0137irurga darbam, kad ar skalpeli ir j\u0101grie\u017e, lai atbr\u012bvotos no nopietnas vainas, t\u0101tad ir j\u0101nodara s\u0101pes, lai p\u0113c tam cilv\u0113ks k\u013c\u016btu vesels.<\/p>\n

Par savu gr\u0101matu esmu dzird\u0113jis l\u012bdz\u012bgas atsauksmes. Nopietni iedzi\u013cinos daudzo repres\u0113to atmi\u0146u pierakstos, trimdinieku st\u0101stos un dokumentos, bet ar savu p\u0113t\u012bjumu centos piln\u012bgot\u00a0 v\u0113stures ainu, noliekot l\u012bdz\u0101s \u0161iem darbiem it k\u0101 nerepres\u0113t\u0101, pozit\u012bv\u0101 situ\u0101cij\u0101 dz\u012bvojo\u0161\u0101 cilv\u0113ka st\u0101vokli te uz vietas Latvij\u0101. Mans m\u0113r\u0137is bija par\u0101d\u012bt, ka \u0161is pilsonis nedz\u012bvoja labi un laim\u012bgi, bet bija gar\u012bgi, fiziski, mor\u0101li aplaup\u012bts. Paldies Dievam, ka neesmu vien\u012bgais, kas dom\u0101 par pag\u0101ju\u0161o padomju laikos pieredz\u0113to. Daudz nesagroz\u012btas paties\u012bbas par dz\u012bvi, v\u0113sturi, par padomju varas nevar\u012bgo varen\u012bbu atradu Zviedrij\u0101 apg\u0101d\u0101 \u201cMemento\u201d izdot\u0101 Franka Gordona gr\u0101mata \u201cDienas un nedienas\u201d.<\/p>\n

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\u2014 Tuvojoties balsojuma dienai par iest\u0101\u0161anos Eiropas Savien\u012bb\u0101, dzirdami izteikumi, ka padomju laiki nav tik melni, k\u0101 tos m\u0101l\u0113?<\/strong><\/p>\n

\u2014 Izlasiet Gun\u0101ra Birkma\u0146a rom\u0101nu \u201cTeo Nesaule un vi\u0146a sieviete\u201d. Taj\u0101 aprakst\u012bto epizodi vair\u0101kk\u0101rt esmu dzird\u0113jis un pabijis notikuma viet\u0101 net\u0101lu no Ka\u0137eniekiem. Otr\u0101 pasaules kara p\u0113d\u0113j\u0101 gad\u0101, kad Latvij\u0101 jau ien\u0101ca padomju karasp\u0113ks, vair\u0101k nek\u0101 tr\u012bs t\u016bksto\u0161us latvie\u0161u un igau\u0146u jaunek\u013cus, kas bija iesaukti padomju armij\u0101, t\u012b\u0161i ies\u016bt\u012bja krustugun\u012bs, kur vi\u0146i visi krita. Lauks bija k\u0101 nos\u0113ts ar kritu\u0161ajiem, tos padomju varas p\u0101rst\u0101vji ar traktoriem ieara zem\u0113. T\u0101 ner\u012bkojas krist\u012bgas zemes \u013caudis. \u0160o piecdesmit gadu sekas ir paliku\u0161as m\u016bsu apzi\u0146\u0101, jo, lai gan \u0161o vietu tagad pagodina piemineklis, m\u016bsu z\u0113ni joproj\u0101m nav apbed\u012bti sv\u0113t\u012bt\u0101 zem\u0113. V\u0101cie\u0161i ierad\u0101s un savus kritu\u0161os p\u0101rapbed\u012bja, sak\u0101rtoja kapu vietas, mums no vi\u0146u krist\u012bg\u0101s \u0113tikas daudz v\u0113l j\u0101m\u0101c\u0101s.<\/p>\n

\u2014 Agr\u0101k pietiekami liel\u0101 apjom\u0101 un godpr\u0101t\u012bgi nem\u0101c\u012bja Latvijas v\u0113sturi, bet tagad laikam esam p\u0101r\u0101k k\u016btri, lai ieskat\u012btos nopietn\u0101s literat\u016bras izdevumos, t\u0101 sekas ir necie\u0146a pret saviem cilv\u0113kiem, savu zemi.<\/strong><\/p>\n

\u2014 Nesaprotu, k\u0101 var nepatikt savas zemes pag\u0101tne, v\u0113stures gaita, senie laiki. Visiem m\u0101j\u0101s neb\u016bs Aleksandra Gr\u012bna redakcij\u0101 izdot\u0101 \u201cPasaules v\u0113sture\u201d, tom\u0113r nopirkt m\u016bsdien\u0101s izdotos rom\u0101nus: Andra Puri\u0146a \u201cL\u0101\u010dpl\u0113\u0161a klejojumi\u201d, \u201cM\u012bla un naids Livonij\u0101\u201d, J\u0101\u0146a Leji\u0146a \u201cZ\u012bmogs sarkan\u0101 vask\u0101, to nudien var. Ja naudas maks ir p\u0101r\u0101k pl\u0101ns, paliek bibliot\u0113kas, turp var aiziet katrs un izlas\u012bt. Man joproj\u0101m \u0161\u0137iet, ka v\u0113stures p\u0113t\u012bjumu par Zieme\u013ceiropu ir p\u0101r\u0101k maz. Pla\u0161u skat\u012bjumu par m\u016bsu izcelsmi sniedz it\u0101\u013cu zin\u0101tnieka Pjetro Umberto Dini \u201cBaltu valodas\u201d, lietuvietes Marijas Gimbutienes \u201cBalti aizv\u0113sturiskajos laikos\u201d, indie\u0161u profesora Sun\u012bti Kum\u0101ra \u010caterd\u017ei \u201cBalti un \u0101rie\u0161i\u201d, m\u016bsu valodnieku atkl\u0101jumi Ainas Blinkenas sast\u0101d\u012btaj\u0101 gr\u0101mat\u0101 \u201cLatvie\u0161u valodas kontaktu p\u0113t\u012bjumi\u201d. Tas viss kop\u0101 liek cien\u012bt savu tautu, kult\u016bru, v\u0113sturi. \u0160\u012bs gr\u0101matas ir stingrs pamats m\u016bsu pa\u0161apzi\u0146ai. T\u0101s apliecina, cik tuvi m\u0113s esam lat\u012b\u0146u valodai, te skaidri ieraug\u0101mas m\u016bsu kop\u012bg\u0101s saknes ar \u0137eltu valod\u0101m, ung\u0101ru, kro\u0101tu un cit\u0101m. Ung\u0101ru valod\u0101 vien, p\u0113tot v\u0101rdn\u012bcu, esmu atradis vair\u0101k nek\u0101 simts v\u0101rdus, kur saknes sakr\u012bt ar m\u016bsu v\u0101rdiem. Mums piem\u012bt liels sp\u0113ks un dom\u0101ju, ka m\u0113s nevienam ne\u013causim savu valodu ap\u0113st.<\/em><\/p>\n

\u2014 Jums piem\u012bt liela tic\u012bba savas zemes n\u0101kotnei, ar\u012b gr\u0101mata \u201cNo netic\u012bbas uz tic\u012bbu\u201d, kuru j\u016bs uzrakst\u012bj\u0101t atmodas beigu posm\u0101 nes lielu pozit\u012bvo ener\u0123iju.<\/strong><\/p>\n

\u2014 Toreiz veselu pusgadsimtu m\u016bsu cilv\u0113kiem nebija pieejama gandr\u012bz neviena reli\u0123iska satura skaidrojo\u0161a gr\u0101mata. Diem\u017e\u0113l liel\u0101k\u0101 da\u013ca cilv\u0113ku sp\u0113j tikai pak\u0101rtoties sabiedr\u012bb\u0101 valdo\u0161ajiem uzskatiem. Maz\u0101k ir to, kuri nekad nezaud\u0113 savu gar\u012bgo patst\u0101v\u012bbu un k\u0101 person\u012bbas zin\u0101m\u0101 m\u0113r\u0101 ietekm\u0113 un nosaka sabiedr\u012bbas att\u012bst\u012bbu. Bet ar\u012b vi\u0146i tolaik bija spiesti klus\u0113t vai run\u0101t caur pu\u0137\u0113m. M\u0113s dz\u012bvoj\u0101m tic\u012bbas nolieguma apm\u0101ti. Es steidzos un rakst\u012bju, lai iesp\u0113jami \u0101tr\u0101k rosin\u0101tu uz sarunu un p\u0101rdom\u0101m jaunie\u0161us, kuri gatavoj\u0101s iesv\u0113tei, lai vi\u0146i vair\u0101k vai maz\u0101k apzin\u0101ti iz\u0161\u0137iras, vai paklaus\u012bt klusajam, m\u012blest\u012bbas pilnajam Dieva Gara aicin\u0101jumam, vai pasaules gara pied\u0101v\u0101jumam. Sevi maldina tie, kuri mekl\u0113 kaut k\u0101du vidusce\u013cu, jebkur\u0101 gad\u012bjum\u0101 viena gara ietekme k\u013c\u016bs domin\u0113jo\u0161\u0101. To pier\u0101da devi\u0146desmito gadu vid\u016b izn\u0101kus\u012b neliel\u0101 gr\u0101mati\u0146a \u201cCiviliz\u0101cijas di\u017e\u0101ko garu domas par m\u016b\u017e\u012bbu\u201d. Luijs Past\u0113rs, \u0137\u012bmi\u0137is, mikrobiologs, fizi\u0137is, liels dom\u0101t\u0101js k\u0101dam savam skolniekam uz jaut\u0101jumu, vai p\u0113c tik daudziem zin\u0101tniskiem atkl\u0101jumiem, p\u0113t\u012bjumiem, v\u0113l var tic\u0113t B\u012bbeles m\u0101c\u012bbai, atbild\u0113ja: \u201cPateicoties tam, ka dom\u0101ju un p\u0113t\u012bju, es ticu k\u0101 Bret\u0101\u0146as zemnieks. Bet, ja es v\u0113l vair\u0101k dom\u0101tu un nodarbotos ar zin\u0101tn\u0113m, tad es tic\u0113tu k\u0101 Bret\u0101\u0146as zemniece.\u201d \u0160aj\u0101 izdevum\u0101 vispla\u0161\u0101k\u0101 vieta atv\u0113l\u0113ta krievu zin\u0101tnieka, v\u0113sturnieka, enciklop\u0113dista un dzejnieka dom\u0101m par reli\u0123iju. Lomonosova reli\u0123isko dzeju pirmo reizi las\u012bju pag\u0101ju\u0161\u0101 gadsimta asto\u0146desmito gadu vid\u016b Maskav\u0101 izdotaj\u0101 kopkr\u0101jum\u0101 \u201cDzeja jaunatnei\u201d. \u0160o gr\u0101matu man uzd\u0101vin\u0101ja dzejnieks Sta\u0146islavs Ku\u0146ajevs, k\u0101du laiku vi\u0146\u0161 bija Maskavas Rakstnieku savien\u012bbas val;des priek\u0161s\u0113d\u0113t\u0101js, rakst\u012bja lielisku dzeju un k\u0101 visi tolaik caur pu\u0137\u0113m atverot savu tic\u012bb\u0101 t\u012bro un m\u012blest\u012bb\u0101 p\u0101rpilno sirdi. Vi\u0146a m\u0101j\u0101 pie sienas atkl\u0101ti tolaik st\u0101v\u0113ja br\u012bni\u0161\u0137\u012bgas ikona, vi\u0146\u0161 rakst\u012bja dzeju k\u0101 \u012bsts kristietis. Vi\u0146a iespaid\u0101 iztulkoju Lomonosova v\u0113stuli par stikla lietder\u012bgumu. T\u0101 ir rakst\u012bta dzej\u0101, jo asto\u0146padsmitaj\u0101 gadsimt\u0101 izgl\u012btotam cilv\u0113kam goda lieta bija prasme rakst\u012bt klasisk\u0101 pantm\u0113r\u0101. \u0160aj\u0101 dzejojum\u0101 atradu interesantas p\u0101rdomas par cilv\u0113ka eksistenci, reli\u0123iju, m\u016b\u017e\u012bbu:<\/p>\n

\u201cAk, Rad\u012bt\u0101j, man tums\u0101 t\u012btam<\/p>\n

Jel apgaism\u012bbas starus sniedz.<\/p>\n

Tik to, kas pie\u0146emams Tev pa\u0161am,<\/p>\n

Man rad\u012bt liec un nenoliedz,<\/p>\n

Jo redzot Tavu rad\u012bbu<\/p>\n

Es jau\u0161u varens, m\u016b\u017e\u012bgs Tu.\u201d<\/p>\n

P\u0101rlasot akad\u0113mi\u0137a J\u0101\u0146a Stradi\u0146a apceri \u201cLomonosovs un Latvija\u201d, redzu, k\u0101 p\u0101ri laikiem sadodas vienl\u012bdz gai\u0161as domas.<\/p>\n

\u2014 Fizi\u0137is, filozofs un hum\u0101nists Alberts Ein\u0161teins teicis \u201cAr dzi\u013c\u0101m j\u016bt\u0101m saist\u012bta p\u0101rliec\u012bba pret k\u0101du augst\u0101ku pr\u0101tu, kas izpau\u017eas izzin\u0101maj\u0101 pasaul\u0113, veido manu Dieva j\u0113dzienu.\u201d Ar\u012b j\u016bs visu apzin\u012bgo dz\u012bvi esat str\u0101d\u0101jis, lai cilv\u0113ki saprastu savu pieder\u012bbu augst\u0101kajai gara pasaulei.<\/strong><\/p>\n

\u2014 Tas nav viegls ce\u013c\u0161, jo cilv\u0113ki vairum\u0101 gad\u012bjumu atz\u012bst tikai to, ko sp\u0113j sataust\u012bt, saklaus\u012bt, ap\u0113st. Lai p\u0101rliecin\u0101tu un nostiprin\u0101tu ar\u012b savu pieredzi, labs pal\u012bgs ir teolo\u0123isk\u0101 literat\u016bra, tom\u0113r ar\u012b te t\u0101pat k\u0101 cit\u0101s jom\u0101s reti gad\u0101s prakstiskas, der\u012bgas, ikdien\u0101 lietojamas, labi saprotamas gr\u0101matas. Parasti autori izrun\u0101jas ri\u0146\u0137\u012b un apk\u0101rt, gala rezult\u0101t\u0101 neko nepasakot. Esmu v\u0101cu teologa Kurta Koha gr\u0101matu cien\u012bt\u0101js. No vi\u0146a daudzajiem darbiem man\u0101 bibliot\u0113k\u0101 ir k\u0101das \u010detrpadsmit. Daudz dom\u0101ju kop\u0101 ar vi\u0146u par gr\u0101matu \u201cM\u016bzika zem lupas\u201d. T\u0101 ir par modern\u0101s m\u016bzikas virzieniem, par t\u0101s iedarb\u012bbu uz cilv\u0113ka psihi, zemapzi\u0146u. Tas ir p\u0113t\u012bjums, k\u0101p\u0113c m\u016bzika izsauc v\u0113lmi trakot, \u0101rd\u012bties, lauzt un pl\u0113st. K\u0101p\u0113c m\u016bzikas iespaid\u0101 cilv\u0113ks r\u012bkojas neadekv\u0101ti, itin k\u0101 cita dv\u0113sele iem\u0101jotu vi\u0146a \u0137ermen\u012b? Pagaid\u0101m Latvij\u0101 \u0161\u012bs ietekmes sekas nav pla\u0161i p\u0113t\u012btas, sabiedr\u012bb\u0101 pat valda skepse, ja piemin \u0161o t\u0113mu. Dom\u0101ju, ka ir laiks par to run\u0101t jaunie\u0161iem saprotam\u0101 valod\u0101. Varb\u016bt t\u0101 var\u0113tu b\u016bt dai\u013cliterat\u016bra. Bet p\u0101rliecino\u0161a. L\u012bdz\u012bga tai, ko ieraudz\u012bju rakstnieka Viktora Suvorova rom\u0101n\u0101 \u201cLedlauzis \u201cDiena \u2014M\u201d\u201d. T\u0101 ir versija par Sta\u013cinu, kura vad\u012bb\u0101 Padomju Savien\u012bba gatavoja pasaules revol\u016bciju. T\u0101s pirmaj\u0101 posm\u0101 Hitleram bija j\u0101satriec Rietumeiropa, atbr\u012bvojot ce\u013cu Sta\u013cinam un padomju varas nodibin\u0101\u0161anai vis\u0101 kontinent\u0101. Rakstnieks ir rad\u012bjis \u013coti ticamu, dokumentos un re\u0101laj\u0101 dz\u012bv\u0113 balst\u012btu situ\u0101ciju, atcer\u0113simies vienu b\u016btisku faktu: padomju karasp\u0113ks tika koncentr\u0113ts pie rietumu robe\u017eas, tas bija gatavs uzbrukumam nevis aizsardz\u012bbai, tam nebija pat savas zemes kar\u0161u, l\u012bdzi bija izsniegtas tikai Eiropas valstu kartes.<\/p>\n

19.09.2003 Eva M\u0101rtu\u017ea<\/p>\n","protected":false},"excerpt":{"rendered":"

P\u0113c di\u017e\u0101 \u201cinsektu\u201d(Par insektiem Sandra Veinberga nosauca visus tos, kuri nepiekr\u012bt Izra\u0113las viedoklim) uzbrukuma Evai M\u0101rtu\u017eai un ar\u012b man, kad FB tika ievietota Jankas Ro\u017ekalna l\u016bgums izce\u013cot no Latvijas, es regul\u0101ri iegrie\u017eos E. M\u0101rtu\u017eas...<\/p>\n","protected":false},"author":1,"featured_media":0,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":[],"categories":[1],"tags":[],"_links":{"self":[{"href":"https:\/\/tautastribunals.eu\/index.php?rest_route=\/wp\/v2\/posts\/37075"}],"collection":[{"href":"https:\/\/tautastribunals.eu\/index.php?rest_route=\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/tautastribunals.eu\/index.php?rest_route=\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/tautastribunals.eu\/index.php?rest_route=\/wp\/v2\/users\/1"}],"replies":[{"embeddable":true,"href":"https:\/\/tautastribunals.eu\/index.php?rest_route=%2Fwp%2Fv2%2Fcomments&post=37075"}],"version-history":[{"count":37,"href":"https:\/\/tautastribunals.eu\/index.php?rest_route=\/wp\/v2\/posts\/37075\/revisions"}],"predecessor-version":[{"id":37123,"href":"https:\/\/tautastribunals.eu\/index.php?rest_route=\/wp\/v2\/posts\/37075\/revisions\/37123"}],"wp:attachment":[{"href":"https:\/\/tautastribunals.eu\/index.php?rest_route=%2Fwp%2Fv2%2Fmedia&parent=37075"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/tautastribunals.eu\/index.php?rest_route=%2Fwp%2Fv2%2Fcategories&post=37075"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/tautastribunals.eu\/index.php?rest_route=%2Fwp%2Fv2%2Ftags&post=37075"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}