{"id":32270,"date":"2016-05-26T21:34:57","date_gmt":"2016-05-26T18:34:57","guid":{"rendered":"http:\/\/tautastribunals.eu\/?p=32270"},"modified":"2016-05-29T18:18:58","modified_gmt":"2016-05-29T15:18:58","slug":"a-prieditis-patiesibas-vestnesipsihiska-labveliba","status":"publish","type":"post","link":"https:\/\/tautastribunals.eu\/?p=32270","title":{"rendered":"A. Pried\u012btis. Paties\u012bbas v\u0113stne\u0161i\\Psihisk\u0101 labv\u0113l\u012bba"},"content":{"rendered":"

\"Arturs<\/a>Paties\u012bbas v\u0113stne\u0161i<\/h2>\n

Tos cilv\u0113kus, kuri run\u0101 paties\u012bbu<\/strong> un turkl\u0101t atkl\u0101j nepat\u012bkamu paties\u012bbu, parasti ien\u012bst, noklus\u0113, nolam\u0101, izkrop\u013co, apvaino visda\u017e\u0101d\u0101kajos n\u0101ves gr\u0113kos.<\/p>\n

T\u0101da ir cilv\u0113ces trad\u012bcija.<\/p>\n

T\u0101 nav atsevi\u0161\u0137as tautas trad\u012bcija, bet visas cilv\u0113ces trad\u012bcija. Par paties\u012bbas prezent\u0101ciju<\/strong> n\u0101kas d\u0101rgi maks\u0101t paties\u012bbas prezent\u0113t\u0101jam<\/strong>. Turkl\u0101t vienm\u0113r tas notiek absurd\u0101 veid\u0101. Proti, paties\u012bba un turkl\u0101t nepat\u012bkama paties\u012bba tiek atz\u012bta.<\/p>\n

Publika (tauta, sabiedr\u012bba)<\/em> princip\u0101 nenoliedz paties\u012bbas un turkl\u0101t nepat\u012bkamas paties\u012bbas faktu. Publika atz\u012bst, ka teiktais atbilst paties\u012bbai. Publika nesp\u0113j noliegt paties\u012bbas kl\u0101tb\u016btni.<\/p>\n

Paties\u012bbai ir objekt\u012bvs (re\u0101li uzskat\u0101ms)<\/em> raksturs.<\/p>\n

Paties\u012bbu var neatz\u012bt vien\u012bgi idiots<\/span><\/strong> un melis<\/span><\/strong> kaut k\u0101du apsv\u0113rumu v\u0101rd\u0101. Publika atz\u012bst paties\u012bbu, un publika to p\u0101rdz\u012bvo. Publika p\u0101rdz\u012bvo ne tikai paties\u012bbas saturu, bet p\u0101rdz\u012bvo ar\u012b to, ka nevar noliegt paties\u012bbas past\u0101v\u0113\u0161anu.<\/p>\n

Publikai t\u0101d\u0113j\u0101di ir divi p\u0101rdz\u012bvojumi. Tas publiku sanikno. Publika savu niknumu izg\u0101\u017e uz paties\u012bbas prezent\u0113t\u0101ju. T\u0101 ir publikas vien\u012bg\u0101 iesp\u0113ja uz k\u0101du izg\u0101zt savu niknumu. Publika nekad nevaino sevi \u2013 tautu, sabiedr\u012bbu. Nevaino atkl\u0101ti. Intuit\u012bvi publika lieliski apzin\u0101s savu vainu<\/span>. Vainas apzi\u0146a k\u0101pina publikas dusmas. Ta\u010du publika nekad atkl\u0101ti neatz\u012bst savu vainu. Katr\u0101 zi\u0146\u0101 neatz\u012bst pirmaj\u0101 laik\u0101. Var atz\u012bt v\u0113l\u0101k. V\u0113l\u0101k parasti atz\u012bst ar lielu patosu<\/span>. Publika pat\u0113tiski sevi kritiz\u0113 un \u0161\u0137eb\u012bgi pacil\u0101ti nosoda savus s\u0101kotn\u0113jos maldus. Publika var pat pat\u0113tiski atvainoties paties\u012bbas prezent\u0113t\u0101jam, kuru sav\u0101 laik\u0101 tiec\u0101s nol\u012bdzin\u0101t ar zemi.<\/p>\n

Ta\u010du pirmaj\u0101 laik\u0101 publika visu vainu uzve\u013c paties\u012bbas prezent\u0113t\u0101jam.<\/p>\n

V\u0113l\u0101k tas var main\u012bties, un publika var k\u013c\u016bt pa\u0161kritiska. Tas visbie\u017e\u0101k notiek rieb\u012bgi pacil\u0101t\u0101 form\u0101. Min\u0113t\u0101 par\u0101d\u012bba lieliski izskaidro Rai\u0146a <\/span><\/strong>v\u0101rdus par iesp\u0113ju sastr\u012bd\u0113ties ar visu tautu<\/span>. Paties\u012bbas un turkl\u0101t nepat\u012bkamas paties\u012bbas prezent\u0113t\u0101js faktiski var v\u0113rsties pret visu publiku (tautu, sabiedr\u012bbu). <\/em><\/p>\n

Vi\u0146\u0161 nebaid\u0101s sastr\u012bd\u0113ties ar visu publiku.<\/p>\n

T\u0101di cilv\u0113ki vienm\u0113r ir biju\u0161i.<\/p>\n

Rainis<\/strong> ar\u012b ietilpa vi\u0146u skait\u0101. Teor\u0113tiski noteikti ietilpa.<\/p>\n

\"Za\u013c\u0161-tautastribunals.eu4\"<\/a>\"L.-Granti\u0146\u0161.-H-86-LRTT-Kopie3\"<\/a>Jau esmu iepriek\u0161 rakst\u012bjis, ka domas, kuras mums \u201ciekr\u012bt\u201d<\/strong> galv\u0101, galv\u0101 nerodas, bet tiek sa\u0146emtas no informat\u012bv\u0101 lauka. Vien\u0101 laik\u0101 cilv\u0113ki dom\u0101 vienas un t\u0101s pa\u0161as domas. T\u0101tad, pirm\u0101k viss notiek Gar\u012bgaj\u0101 Pasaul\u0113<\/strong> un p\u0113c tam tas \u012bstenojas laic\u012bgaj\u0101 Dimensij\u0101<\/strong>.<\/span><\/p>\n

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K\u0101du laiku jau gatavojos rakst\u012bt par Paties\u012bbu<\/strong> un par tiem, kuri to run\u0101. Un negaid\u012bti man Arturs Pried\u012btis<\/strong> koment\u0101ru da\u013c\u0101 ats\u016bt\u012bja \u0161o t\u0113mu pat ar visu virsrakstu- PATIES\u012aBAS V\u0112STNE\u0160I<\/strong>.<\/span><\/p>\n

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Gatavojos ar\u012b rakst\u012bt par m\u016bsu tautas \u201cLIKTE\u0145ZIRGU\u201d,<\/strong> pat foto jau esmu sagatavojis, un p\u0113k\u0161\u0146i k\u0101ds koment\u0101r\u0101 \u0161o \u201czirgu\u201d <\/strong>piemin.<\/span><\/p>\n

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Bet tagad par A. Pried\u012bti:<\/span><\/strong><\/span><\/p>\n

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Par vi\u0146a rakst\u012bt\u0101 izmato\u0161anu es vi\u0146u inform\u0113ju. <\/span><\/p>\n

Sa\u0146\u0113mu pozit\u012bvu atbildi un piedev\u0101m v\u0113l l\u016bgumu public\u0113t vienu no vi\u0146a rakstiem- \u201cPsihisk\u0101 labv\u0113l\u012bba\u201d<\/strong>.<\/span><\/p>\n

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Piekritu, protams, ar savu piebildi dotajam rakstam.<\/span><\/p>\n

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Par Paties\u012bbu <\/strong>un t\u0101s nes\u0113jiem Pried\u012b\u0161a kungs<\/strong> ir teicis visu pareizi, sausi un bez emocij\u0101m.<\/span><\/p>\n

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Toties, kas attiecas uz rakstu \u201cPsihisk\u0101 labv\u0113l\u012bba\u201d,<\/strong> neko labu nevaru sac\u012bt. T\u0101 ir sl\u0113pta cionistu propaganda. Caur visu, it k\u0101 negat\u012bvismu, ir uzsv\u0113rts \u201cebreju\u201d<\/strong> varenums. T\u0101tad, p\u0113c b\u016bt\u012bbas tas ir iebaid\u012b\u0161anas- zomb\u0113\u0161anas raksts. Ikdienas las\u012bt\u0101js nemaz neapj\u0113dz, k\u0101 ZEMAPZI\u0145A<\/strong> \u0161o inform\u0101ciju uztver.<\/span><\/p>\n

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Profesors Arturs Pried\u012btis<\/strong> run\u0101 par sek\u0101m, bet jebkur\u0101m sek\u0101m ta\u010du ir c\u0113lonis<\/span>. Nevar b\u016bt objekt\u012bvs savos spriedumos, ja nerun\u0101 par pirms\u0101kumu- c\u0113loni. Un c\u0113lonis \u201cebreju\u201d <\/strong>slavin\u0101\u0161anai visp\u0101r neeksist\u0113 vai ar\u012b ir mel\u012bgs.<\/span><\/p>\n

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Artura Pried\u012b\u0161a<\/strong> akad\u0113miskais potenci\u0101ls ir milz\u012bgs un lo\u0123iski abstrakt\u0101 dom\u0101\u0161ana vi\u0146am ar\u012b ir uz visaugst\u0101k\u0101 l\u012bme\u0146a. Par to esmu p\u0101rliecin\u0101jies person\u012bgi.<\/span><\/p>\n

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Ja tas t\u0101 ir un tas ar\u012b ir t\u0101, tad tas, ko es zinu, vi\u0146\u0161 noteikti ar\u012b zina. Zin v\u0113l lab\u0101k un pat vair\u0101k par mani.<\/span><\/p>\n

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Vi\u0146\u0161 run\u0101 par ebrejiem k\u0101 tautu.<\/span><\/p>\n

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Tie, kuri \u0161odien sevi d\u0113v\u0113 par ebrejiem, nav nek\u0101di ebreji, bet j\u016bdaisti. Nevienam no vi\u0146iem dz\u012bsl\u0101s nerit sem\u012btu asinis. T\u0101 ir paraz\u012btiska- s\u0101taniska sekta<\/span><\/strong>, kura turas kop\u0101 uz tic\u012bbas(ideolo\u0123ijas)<\/em> pamata.<\/span><\/p>\n

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S\u0101tanisks<\/span><\/strong> j\u016bdaisms ir t\u0101p\u0113c<\/span>, ka tas atkl\u0101ti defin\u0113: \u201cM\u0113s un gojas !\u201d<\/strong><\/span><\/p>\n

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\u012astie ebreji- sem\u012bti<\/strong>, k\u0101 r\u0101da zin\u0101tniskie p\u0113t\u012bjumi, esot tikai k\u0101di 2% no visiem \u201ct\u0101 d\u0113v\u0113tajiem<\/strong>\u201d ebrejiem. Un tiem neesot piln\u012bgi nekas kop\u012bgs ar \u0161iem, pasaul\u0113 izkl\u012bdu\u0161ajiem S\u0101tana<\/strong> piel\u016bdz\u0113jiem. To visu noteikti zina A. Pried\u012btis<\/strong>, bet neskatoties uz to, vi\u0146\u0161 \u0161o kriev\u017e\u012bdu s\u0101tanistu sektu<\/strong> d\u0113v\u0113 par tautu un sauc par ebrejiem.<\/span><\/p>\n

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K\u0101da ir kriev\u017e\u012bdu izcelsme, Pried\u012b\u0161a kungs<\/strong> ar\u012b zina.<\/span><\/p>\n

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Vi\u0146i visi n\u0101k no biju\u0161\u0101s Haz\u0101rijas<\/strong>. Kur t\u0101 bija un k\u0101p\u0113c vi\u0146i izkl\u012bda pa pasauli, ar\u012b vi\u0146am ir zin\u0101ms.<\/span><\/p>\n

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Nedom\u0101ju, ka A.P<\/strong>.k. \u201cebreju\u201d<\/strong> profesora- kabalista Laitma\u0146a<\/strong> v\u0101rds b\u016btu sve\u0161s, kur\u0161 nekautr\u0113joties pasaka, ka \u201cebreji\u201d<\/strong>(\u012bsten\u012bb\u0101 kriev\u017e\u012bdi) <\/em>apzog visas pasaules tautas.<\/span><\/p>\n

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-Ka \u201cebreji\u201d <\/strong>nav tauta etnisk\u0101- antropolo\u0123isk\u0101 izpratn\u0113.<\/span><\/p>\n

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-Ka par \u201cebreju\u201d <\/strong>var k\u013c\u016bt jebkur\u0161, kur\u0161 pie\u0146em j\u016bdaisma pamatnost\u0101dnes<\/span>.<\/span><\/p>\n

https:\/\/www.youtube.com\/watch?v=piROVno9-t0<\/a><\/span><\/p>\n

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\u201cPar ebreju ieguld\u012bjumu cilv\u0113ces past\u0101v\u0113\u0161an\u0101 ir sarakst\u012bta pr\u0101va bibliot\u0113ka\u201d<\/em><\/span>, saka Pried\u012b\u0161a<\/strong> kungs.<\/span><\/p>\n

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Vai v\u0101rdu IEGULD\u012aJUMS<\/strong> neb\u016btu j\u0101liek p\u0113di\u0146\u0101s ? Vai vislab\u0101k to nomain\u012bt ar v\u0101rdu ZV\u0112R\u012aBAS<\/strong> !<\/span><\/p>\n

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Esmu las\u012bjis(s\u0101kot no Gor\u010dakova<\/strong> un beidzot ar M. Luteru<\/strong>) <\/em>neiedom\u0101jami daudz par \u0161\u012bs tautas zv\u0113r\u012bb\u0101m un mel\u012bgumu, bet tik pat k\u0101 neko par t\u0101s sasniegumiem.<\/span><\/p>\n

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Par Izra\u0113las<\/strong> kriev\u017e\u012bdu \u0101rpr\u0101ta meliem v\u0101cu telev\u012bzij\u0101 redz\u0113ju filmu. Film\u0101 bija runa, ka visi muzeja ekspon\u0101ti, kuri st\u0101sta par ebreju \u201cvareno\u201d <\/strong>pag\u0101tni, ir 100%t\u012bgi meli. <\/span><\/p>\n

Visi ekspon\u0101ti ir viltoti. <\/span><\/h2>\n

Pat viltot\u0101jus interv\u0113ja. Vi\u0146i st\u0101st\u012bja un r\u0101d\u012bja, k\u0101 viss tas notiek. \u017d\u012bdiem nav piln\u012bgi nek\u0101das v\u0113stures, ar kuru var\u0113tu lepoties. Vienk\u0101r\u0161i nav, Pried\u012b\u0161a kungs<\/strong>, vi\u0146iem nek\u0101di v\u0113sturiski pier\u0101d\u012bjumi par savu varen\u012bbu. <\/span><\/p>\n

T\u0101 ar\u012b film\u0101 tika pasac\u012bts !<\/span><\/h2>\n

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Kas attiecas uz \u201ckabal\u0101m\u201d<\/strong> un \u201cMozus- Z\u0101lamana gudr\u012bb\u0101m\u201d, <\/strong>tad t\u0101s ar\u012b nen\u0101k no j\u016bdiem, bet vi\u0146i t\u0101s piesavin\u0101ju\u0161ies no iepriek\u0161\u0113j\u0101m civiliz\u0101cij\u0101m. Tas ta\u010du ar\u012b, Pried\u012b\u0161a kungs,<\/strong> ir aprakst\u012bts neskait\u0101m\u0101s gr\u0101mat\u0101s.<\/span><\/p>\n

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Un ja iet runa par \u0161o apgalvojumu: \u201cEbreju pan\u0101kumu klasik\u0101 ietilpst daudzi cilv\u0113ces progresu veicino\u0161i risin\u0101jumi. Literat\u016br\u0101 visbie\u017e\u0101k tiek nosaukti \u010detri risin\u0101jumi. <\/em><\/span><\/span><\/p>\n

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Ebreji pirmo reizi atspogu\u013coja pasaules rad\u012b\u0161anu. Tor\u0101 ir izkl\u0101st\u012bts pasaules rad\u012b\u0161anas process. Dievs rad\u012bja pasauli se\u0161\u0101s dien\u0101s. (2) Ebreji izvirz\u012bja viendiev\u012bbas (monoteisma) ideju. To izmanto tr\u012bs pasaules reli\u0123ijas. (3) Ebreji formul\u0113ja un ieviesa dz\u012bv\u0113 likum\u012bbu cilv\u0113ku savstarp\u0113j\u0101s attiec\u012bb\u0101s. Tas katram cilv\u0113kam garant\u0113 tiesiskumu un pal\u012bdz ieviest sabiedrisko k\u0101rt\u012bbu. (4) Ebreji demonstr\u0113 trad\u012bcijas vitalit\u0101ti. Tas sekm\u0113 da\u017e\u0101du dz\u012bves v\u0113rt\u012bbu saglab\u0101\u0161anos no paaudzes uz paaudzi.\u201d<\/span>, <\/em>tad jau ir j\u0101s\u0101k ska\u013ci smieties vai ar\u012b raud\u0101t !<\/span><\/p>\n

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Tas nomadu me\u017eo\u0146u \u201cbars\u201d,<\/strong> kuriem no rakst\u012bbas pirms 4 000 gadiem<\/strong> nebija nek\u0101das saj\u0113gas, neko nebija sp\u0113j\u012bgi \u201catspogu\u013cot\u201d.<\/strong> Tas viss ir \u0161\u012bs \u0113ras otr\u0101 gadu t\u016bksto\u0161a sacer\u0113jums- S\u0101tana<\/strong> roku darbs. Visi \u010detri piemin\u0113tie punkti ir mel\u012bgi no pirm\u0101s l\u012bdz p\u0113d\u0113jai zilbei !!!<\/span><\/p>\n

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Ne velti \u0161ie kagan\u0101ta viltus \u017e\u012bdi(Antikrists)<\/strong><\/span> cen\u0161as izn\u012bcin\u0101t pasaules slavenu muzeju ekspon\u0101tus, kuros \u017e\u012bdu \u201cvaren\u012bba\u201d <\/strong>nav piemin\u0113ta ne ar pu\u0161pl\u0113stu zilbi<\/strong>.<\/span><\/p>\n

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Musulma\u0146u ekstr\u0113misti tiek no MOSSAD<\/strong>(vi\u0146iem to nezinot) <\/em>sak\u016bd\u012bti pret p\u0101r\u0113j\u0101m reli\u0123ij\u0101m un to kult\u016brv\u0113sturisko mantojumu.<\/span><\/p>\n

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Ja tas tiek izn\u012bcin\u0101ts, tad viegl\u0101k ir savas s\u0101tanisk\u0101s viltus \u201crelikvijas\u201d<\/strong> d\u0113v\u0113t par or\u0123in\u0101lu.<\/span><\/p>\n

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Pa\u0161laik Latvij\u0101,<\/strong> kriev\u017e\u012bdu vad\u012bb\u0101, milzu tempiem tiek izn\u012bcin\u0101ts viss latviskais kult\u016brv\u0113sturiskais mantojums: http:\/\/tautastribunals.eu\/?p=14752<\/a><\/span><\/p>\n

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Viena no vado\u0161aj\u0101m cionistu \u201c\u010d\u016bsk\u0101m<\/strong>\u201d ir Vaira V\u012b\u0137e Freiberga<\/strong>, kura uzlikusi veto visam latviskajam. VVF <\/strong>t\u0113vs ir \u017e\u012bds. Vi\u0146a, p\u0113c cionistu nor\u0101d\u012bjuma, uzlika veto O. Zi\u013cicka<\/strong> m\u016b\u017ea darbam: \u201c\u013baujiet jel atvases dz\u012bt<\/strong>.\u201d<\/span><\/p>\n

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To, ko es \u0161eit pasac\u012bju, noteikti zina ar\u012b A. Pried\u012btis<\/strong>.<\/span><\/p>\n

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Tad autom\u0101tiski rodas jaut\u0101jums: K\u0101p\u0113c Pried\u012b\u0161a kungs<\/strong> raksta t\u0101da veida \u201cesejas\u201d<\/strong> ?<\/span><\/p>\n

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Bet varb\u016bt, ka uz visiem jaut\u0101jumiem mums atbildi sniedz \u0161is \u201ccit\u0101ts\u201d<\/strong> no A. Pried\u012b\u0161a<\/strong> koment\u0101ra: Arturs Pried\u012btis<\/em><\/a> saka:<\/span><\/span><\/p>\n

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2016. gada 5. maijs 14.36<\/a> (Labot)<\/a><\/span><\/p>\n

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\u201d<\/em> \u017d\u0113l, ka v\u0101cie\u0161i neuzvar\u0113ja kar\u0101. Tad cilv\u0113cei neb\u016btu t\u0101ds kauna traips pie Baltijas j\u016bras.\u201d<\/em><\/span><\/p>\n

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Man pat zos\u0101da uzmet\u0101s, kad izlas\u012bju \u0161o A.P<\/strong>.k. secin\u0101jumu.<\/span><\/p>\n

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Kaut ko t\u0101du var pasac\u012bt tikai zv\u0113rin\u0101ts cionists<\/strong>– s\u0101tanisk\u0101s reli\u0123ijas virsgans- adepts<\/strong>.<\/span><\/p>\n

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Gar\u012bgaj\u0101 pasaul\u0113 \u0161ie \u0161ausmu v\u0101rdi netiks atst\u0101ti bez iev\u0113r\u012bbas. Par visu ir j\u0101maks\u0101 un tas visbriesm\u012bg\u0101kais, ka atmaksa var n\u0101kt p\u0101r vistuv\u0101kiem \u00a0un vism\u012b\u013c\u0101kiem cilv\u0113kiem. A. Pried\u012b\u0161a <\/strong>v\u0101rdi skar visus m\u016bs, m\u016bsu sen\u010dus un p\u0113cte\u010dus. <\/span><\/p>\n

Tas ir \u0100RPR\u0100TA <\/strong>izn\u012bc\u012bbas v\u0113l\u0113jums visai latvie\u0161u tautai, kura nekad nevienam nav nedz uzbrukusi, nedz ar\u012b ko nozagusi\u2026 !!!
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D\u012bvaini, tas ir \u013coti d\u012bvaini no tik izgl\u012btota cilv\u0113ka, k\u0101ds ir Pried\u012b\u0161a kungs<\/strong>.<\/span><\/p>\n

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\u0160is gad\u012bjums ir tik nopietns, ka ar vienk\u0101r\u0161u svec\u012btes aizdeg\u0161anu Dievnam\u0101<\/strong><\/span> un T\u0113vreizes <\/span><\/strong>noskait\u012b\u0161anu <\/strong><\/span>b\u016bs daudz par maz.<\/span><\/p>\n

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Es pied\u0101v\u0101ju Pried\u012b\u0161a kungam<\/strong> uzrakst\u012bt atvaino\u0161an\u0101s rakstu visai latvie\u0161u tautai ar l\u016bgumu- piedot vi\u0146am<\/strong> !<\/span><\/p>\n

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Ap\u0146emos to v\u0101rds v\u0101rd\u0101 ar\u012b public\u0113t \u0161aj\u0101 i- vietn\u0113<\/strong>.<\/span><\/p>\n

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Jo \u0101tr\u0101k tas tiks izdar\u012bts, jo lab\u0101k priek\u0161 pa\u0161a un tuviniekiem.<\/span><\/p>\n

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No savas puses var\u0113tu A.P.<\/strong>k. ieteikt iepaz\u012bties ar Blvatskas \u201cSlepen\u0101 doktr\u012bna\u201d <\/strong>saturu, tad var\u0113tu izvair\u012bties no daudz\u0101m absurd\u0101m \u201cpaties\u012bb\u0101m\u201d.<\/strong><\/span><\/p>\n

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Vienreiz\u0113ja gr\u0101mata !<\/span><\/p>\n

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T\u0101p\u0113c jau s\u0101tanisti(apmautie tic\u012bgie un cionisti)<\/em> \u0161o Blvatskas<\/strong> garadarbu t\u0101 neieredz.<\/span><\/p>\n

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Neskatoties uz \u0161eit sac\u012bto, es saglab\u0101ju cie\u0146u un respektu pret Pried\u012bt<\/strong>i par to, ko vi\u0146\u0161 uzrakst\u012bja, kad mani Latvij\u0101 <\/strong>arest\u0113ja DP <\/strong>zv\u0113rlopi.<\/span><\/p>\n

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L. Granti\u0146\u0161 \u00a0\u00a0\u00a0\u00a0 26.05.16<\/span><\/p>\n

=============================================================================<\/span><\/p>\n

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Psihisk\u0101 labv\u0113l\u012bba<\/strong><\/span><\/h1>\n

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Katra tauta var lepoties ar savu ieguld\u012bjumu cilv\u0113ces past\u0101v\u0113\u0161an\u0101. Iemesls m\u0113dz b\u016bt da\u017e\u0101ds. Viss ir atkar\u012bgs no tautas sasniegumiem. Katr\u0101 zi\u0146\u0101 ikviena tauta var dro\u0161i lepoties ar savu eksistenci\u0101lo kl\u0101tb\u016btni cilv\u0113ces kop\u0113j\u0101 etnomoza\u012bk\u0101, to papildinot ar ori\u0123in\u0101lu etnotoni. Katra tauta ir vienreiz\u0113js veidojums. T\u0101 ir unik\u0101la antropolo\u0123isk\u0101 v\u0113rt\u012bba. Cilv\u0113ce ir unik\u0101lu antropolo\u0123isko v\u0113rt\u012bbu summa \u2013 milz\u012bga daudzveid\u012bba.<\/span><\/p>\n

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\"Arturs<\/a>Cilv\u0113ki pret daudzveid\u012bbu parasti iztur\u0101s pozit\u012bvi. Cilv\u0113ki ciena jebkura tipa daudzveid\u012bbu. Cilv\u0113ki ciena ar\u012b cilv\u0113ces etnisko daudzveid\u012bbu. Vien\u012bgi maz\u0101k ciena etnisko daudzveid\u012bbu noteikt\u0101 teritorij\u0101 \u2013 nacion\u0101l\u0101 valst\u012b. Ta\u010du ar\u012b \u0161\u012bs cie\u0146as\/necie\u0146as pak\u0101pe m\u0113dz b\u016bt da\u017e\u0101da. Sastopamas tautas, kuras apmierina nacion\u0101l\u0101s valsts etnisk\u0101 daudzveid\u012bba. Daudzas zemes lepoj\u0101s ar savu polietniskumu. Polietniskums tiek uzskat\u012bts par jaunu ideju \u0123ener\u0101toru. T\u0101tad dz\u012bves labkl\u0101j\u012bbas \u0123eneratoru.<\/span><\/p>\n

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Ne visas tautas ir vien\u0101di ambiciozas. Ne visas tautas godk\u0101r\u012bgi interes\u0113j\u0101s par savu lomu cilv\u0113ces v\u0113stur\u0113. Zin\u0101tnisk\u0101s gr\u0101matas liecina par t\u0101d\u0101m etniskaj\u0101m form\u0101cij\u0101m, kur\u0101m neeksist\u0113 min\u0113tais jaut\u0101jums.<\/span><\/p>\n

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\u0160\u012bs etnisk\u0101s form\u0101cijas klusi un pietic\u012bgi dz\u012bvo bez visniec\u012bg\u0101kajiem priek\u0161statiem par cilv\u0113ces kop\u0113jo likteni.<\/span><\/p>\n

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Par ebreju ieguld\u012bjumu cilv\u0113ces past\u0101v\u0113\u0161an\u0101 ir sarakst\u012bta pr\u0101va bibliot\u0113ka. Interneta laikmet\u0101 \u0161\u012b bibliot\u0113ka nemit\u012bgi papildin\u0101s. Internets paver iesp\u0113ju katram plan\u0113tas iedz\u012bvot\u0101jam izteikt savu viedokli par da\u017e\u0101du tautu ieguld\u012bjumu un taj\u0101 skait\u0101 ebreju tautas ieguld\u012bjumu. Autori ir gan pa\u0161i ebreji, gan citu etnosu p\u0101rst\u0101vji. J\u016btama ebreju autoru domin\u0113\u0161ana. Vismaz t\u0101 tas b\u016bs starp tiem autoriem, kuri ir v\u0113l\u0113ju\u0161ies objekt\u012bvi izteikties, godpr\u0101t\u012bgi atceroties, ka katram ir ties\u012bbas uz savu viedokli, bet nav ties\u012bbas uz saviem \u201efaktiem\u201d.<\/span><\/p>\n

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Ebreji atkl\u0101ti v\u0113sta par saviem pan\u0101kumiem. T\u0101dai atkl\u0101t\u012bbai esot dzel\u017eains attaisnojums. Visiem cilv\u0113kiem ir 97-98% kop\u012bgi g\u0113ni. Katram cilv\u0113kam individu\u0101li specifiskie g\u0113ni ir 2-3%. T\u0101d\u0113j\u0101di visi cilv\u0113ki ir biolo\u0123iski vienv\u0113rt\u012bgi. Ta\u010du v\u0113sturiski katra tauta virz\u0101s sav\u0101d\u0101k. Taut\u0101m nav vienv\u0113rt\u012bga loma cilv\u0113ces v\u0113sturiskaj\u0101 progres\u0101.<\/span><\/p>\n

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Ebreji noteikti pieder t\u0101m taut\u0101m, kuru ieguld\u012bjums ir milz\u012bgs. Ebreju pan\u0101kumi m\u0101ksl\u0101, zin\u0101tn\u0113, finansu biznes\u0101 ir visp\u0101rzin\u0101ms konstat\u0113jums. Ta\u010du ebreju tautas ieguld\u012bjuma re\u0101l\u0101 ietekme uz cilv\u0113ku pr\u0101tu un dv\u0113seli ir nevienm\u0113r\u012bga.<\/span><\/p>\n

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Teiksim, ne visiem Daugavpils latvie\u0161iem, krieviem, baltkrieviem pat\u012bk M.Rotko darbi. To kopijas tagad var apskat\u012bt Daugavpils cietoksn\u012b izveidotaj\u0101 ekspoz\u012bcij\u0101. Sirdis neatmaigst ar\u012b p\u0113c cenu nosauk\u0161anas (katras gleznas vid\u0113j\u0101 cena ir 80 miljoni dol\u0101ru). Ne visi cilv\u0113ki izj\u016bt nepiecie\u0161am\u012bbu las\u012bt un p\u0101rlas\u012bt R\u012bg\u0101 dzimu\u0161\u0101 I.Berlina esejas, H.Heines dzejo\u013cus, F.Kafkas prozu. V\u0113l maz\u0101ks b\u016bs to cilv\u0113ku skaits, kurus j\u016bsmina A.Ein\u0161teina atkl\u0101jumi, R\u0113zekn\u0113 dzimu\u0161\u0101 J.Ti\u0146anova literat\u016brzin\u0101tnisk\u0101 darb\u012bba. Ne visi r\u012bdzinieki j\u016bsmo par ebreju izcelsmes arhitekta M.Eizen\u0161teina stilistiku Alberta iel\u0101 un cit\u0101s iel\u0101s, skatoties uz vi\u0146a projekt\u0113tajiem namiem. Ne visi apskau\u017e Rot\u0161ildu zelta kalnus.<\/span><\/p>\n

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Tom\u0113r visjaun\u0101kajos laikos ir viens ebreju pan\u0101kums, kuru urdo\u0161i gribas ieteikt k\u0101 ebreju tautas visgrandioz\u0101ko pan\u0101kumu. Tas ir planet\u0101r\u0101 m\u0113roga pan\u0101kums. Turkl\u0101t tas nav pan\u0101kums cilv\u0113ces esam\u012bbas atsevi\u0161\u0137\u0101 sf\u0113r\u0101 \u2013 est\u0113tiskaj\u0101, zin\u0101tniskaj\u0101 vai finansi\u0101li ekonomiskaj\u0101. Tas ir nesal\u012bdzin\u0101mi pla\u0161\u0101ks, b\u016btisk\u0101ks un gar\u012bgi dzi\u013c\u0101ks pan\u0101kums nek\u0101 dzeja, proza, zin\u0101tniskie trakt\u0101ti, naudas maisi.<\/span><\/p>\n

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Tas ir fundament\u0101ls pan\u0101kums ment\u0101laj\u0101 l\u012bmen\u012b, p\u0101r\u0146emot sav\u0101 var\u0101 cilv\u0113ku apzi\u0146u. Bez p\u0101rsp\u012bl\u0113juma var teikt, ka dotais pan\u0101kums faktiski atsauc\u0101s uz katra cilv\u0113ka apzi\u0146u un \u012bpa\u0161i uz katra cilv\u0113ka mor\u0101lo apzi\u0146u. Katrs cilv\u0113ks saprot, ka ir spiests respekt\u0113t doto ebreju pan\u0101kumu. Pret\u0113j\u0101 gad\u012bjum\u0101 tas var \u013coti nepat\u012bkami atsaukties uz vi\u0146a darbu, karjeru, reput\u0101ciju, autorit\u0101ti, sabiedrisko cie\u0146u, materi\u0101lo labkl\u0101j\u012bbu. Gandr\u012bz nepiecie\u0161ams teikt, ka visjaun\u0101kajos laikos ebrejiem ir izdevies savdab\u012bgi zomb\u0113t visu p\u0101r\u0113jo cilv\u0113ci.<\/span><\/p>\n

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Dotais pan\u0101kums liecina, ka ebreji ir pratu\u0161i apskau\u017eami dzi\u013ci ietekm\u0113t l\u012bdzcilv\u0113ku apzi\u0146u. Paties\u012bb\u0101 vi\u0146i ir izrais\u012bju\u0161i fantastiski sp\u0113c\u012bgu ietekmi uz cilv\u0113ku apzi\u0146u. \u0160\u012bs ietekmes sp\u0113c\u012bgumu n\u0101kas sal\u012bdzin\u0101t ar reli\u0123ijas un ideolo\u0123ijas ietekmes sp\u0113c\u012bgumu, kaut gan t\u0101dai m\u016bsdienu ideolo\u0123ijai k\u0101 liber\u0101lismam nav tik sp\u0113c\u012bga ietekme uz cilv\u0113ku apzi\u0146u, k\u0101da ir dotajam ebreju pan\u0101kumam.<\/span><\/p>\n

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\u0160o pan\u0101kumu ieteicams d\u0113v\u0113t par psihisko labv\u0113l\u012bbu <\/strong>jeb, citiem v\u0101rdiem sakot, psihisko prosperit\u0101ti<\/strong> (sve\u0161v\u0101rds \u201eprosperit\u0101te\u201d ir atvasin\u0101jums no lat\u012b\u0146u \u201eprosperus<\/em>\u201d \u2013 labv\u0113l\u012bgs). Visu etnosu p\u0101rst\u0101vji un taj\u0101 skait\u0101 ar\u012b latvie\u0161i ir t\u0101 ietekm\u0113ti, ka vi\u0146iem attieksm\u0113 pret ebrejiem piem\u012bt psihisk\u0101 labv\u0113l\u012bba.<\/span><\/p>\n

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Psihiskaj\u0101 labv\u0113l\u012bb\u0101 pats interesant\u0101kais ir rezult\u0101ts un t\u0101 soci\u0101lais v\u0113rt\u0113jums. \u0160aj\u0101 zi\u0146\u0101 j\u0101saka, ka ebreji katru savu pan\u0101kumu v\u0113rt\u0113 civiliz\u0101cijas aspekt\u0101. Respekt\u012bvi, k\u0101 ieguld\u012bjumu cilv\u0113ces civiliz\u0101cijas att\u012bst\u012bb\u0101.<\/span><\/p>\n

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Daudzi ebreji krasi nodala kult\u016bru un civiliz\u0101ciju. Daudzu ebreju ieskat\u0101 kult\u016bra un civiliz\u0101cija nav viens un tas pats. Kult\u016bru ir rad\u012bju\u0161as visas tautas \u2013 \u0137\u012bnie\u0161i, acteki, jap\u0101\u0146i, kurdi. Bet tikai ebreji esot sp\u0113ju\u0161i pilsonisko sabiedr\u012bbu piepild\u012bt ar br\u012bv\u012bbu un taisn\u012bgumu; proti, sabiedr\u012bb\u0101 nostiprin\u0101t cilv\u0113ciskumu \u2013 civiliz\u0113t\u012bbu. Kult\u016bras cilv\u0113ks dz\u012bvo sev. Civiliz\u0113ts cilv\u0113ks dz\u012bvo visiem \u2013 savas zemes sabiedr\u012bbai, cilv\u0113cei. Civiliz\u0113ts cilv\u0113ks dom\u0101 par sabiedr\u012bbas gar\u012bgumu. Daudzu ebreju ieskat\u0101 kult\u016bra ir nacion\u0101la par\u0101d\u012bba, bet civiliz\u0101cija ir p\u0101rnacion\u0101la (transnacion\u0101la) par\u0101d\u012bba. Ebreji ir p\u0101rnacion\u0101l\u0101s par\u0101d\u012bbas autori.<\/span><\/p>\n

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Intri\u0123\u0113jo\u0161a ir psihisk\u0101s labv\u0113l\u012bbas saist\u012bba ar ebreju klasisko ieguld\u012bjumu cilv\u0113ces past\u0101v\u0113\u0161an\u0101. Psihisk\u0101 labv\u0113l\u012bba noteikti var god\u012bgi papildin\u0101t ebreju pan\u0101kumu klasiku.<\/span><\/p>\n

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Ebreju pan\u0101kumu klasik\u0101 ietilpst daudzi cilv\u0113ces progresu veicino\u0161i risin\u0101jumi. Literat\u016br\u0101 visbie\u017e\u0101k tiek nosaukti \u010detri risin\u0101jumi.<\/span><\/p>\n

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(1) Ebreji pirmo reizi atspogu\u013coja pasaules rad\u012b\u0161anu. Tor\u0101 ir izkl\u0101st\u012bts pasaules rad\u012b\u0161anas process. Dievs rad\u012bja pasauli se\u0161\u0101s dien\u0101s. (2) Ebreji izvirz\u012bja viendiev\u012bbas (monoteisma) ideju. To izmanto tr\u012bs pasaules reli\u0123ijas. (3) Ebreji formul\u0113ja un ieviesa dz\u012bv\u0113 likum\u012bbu cilv\u0113ku savstarp\u0113j\u0101s attiec\u012bb\u0101s. Tas katram cilv\u0113kam garant\u0113 tiesiskumu un pal\u012bdz ieviest sabiedrisko k\u0101rt\u012bbu. (4) Ebreji demonstr\u0113 trad\u012bcijas vitalit\u0101ti. Tas sekm\u0113 da\u017e\u0101du dz\u012bves v\u0113rt\u012bbu saglab\u0101\u0161anos no paaudzes uz paaudzi.<\/span><\/p>\n

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Ebreju ieskat\u0101 trad\u012bcijas ir dz\u012bves pamats. Alberts Ein\u0161teins ir koment\u0113jis ceturto risin\u0101jumu. Vi\u0146a p\u0101rliec\u012bb\u0101 ebreju taut\u0101 vienm\u0113r aktu\u0101la ir bijusi trad\u012bcija vairot zin\u0101\u0161anas zin\u0101\u0161anu d\u0113\u013c, taisn\u012bguma bezkompromisa m\u012blest\u012bba un tieksme p\u0113c personisk\u0101s br\u012bv\u012bbas. \u0160o rindu autors no ebrejiem bie\u017ei dzird\u0113ja \u0161\u0101du lielisku domu. Ebrejiem gr\u0101mata ir viss; kam\u0113r past\u0101v\u0113s gr\u0101mata, tikm\u0113r past\u0101v\u0113s ebreju tauta. Doma patie\u0161\u0101m ir tik lieliska, ka nekad negrib\u0113j\u0101s pajokot par gr\u0101matas b\u0113d\u012bgo likteni interneta saul\u0113.<\/span><\/p>\n

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No ebreju klasisk\u0101 ieguld\u012bjuma cilv\u0113ces past\u0101v\u0113\u0161an\u0101 psihisk\u0101 labv\u0113l\u012bba var sacensties ar daudziem risin\u0101jumiem. Turkl\u0101t var p\u0101rsp\u0113t daudzus risin\u0101jumus, jo psihisk\u0101s labv\u0113l\u012bbas efektivit\u0101te ir \u013coti liela.<\/span><\/p>\n

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No tik tikko min\u0113tajiem \u010detriem risin\u0101jumiem ar psihisko labv\u0113l\u012bbu nevar\u00a0 konkur\u0113t monoteisma ideja. M\u016bsdien\u0101s \u013coti lielam cilv\u0113ces kontingentam \u0161\u012b ideja neinteres\u0113. Ateistu skaits nesamazin\u0101s, bet pieaug. Pieaug ar\u012b pag\u0101nisma daudzdiev\u012bb\u0101 uzpot\u0113to sektu skaits. Padomju laik\u0101 Daugavpils Pedago\u0123iskaj\u0101 instit\u016bt\u0101 darboj\u0101s \u201eKarojo\u0161o ateistu klubs\u201d. To vad\u012bja ebreju taut\u012bbas pasniedz\u0113js. Kluba dal\u012bbnieku kodolu veidoja ebreju studenti.<\/span><\/p>\n

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Ar psihisko labv\u0113l\u012bbu nevar konkur\u0113t ar\u012b t\u0101ds pan\u0101kums (no klasisk\u0101 devuma) k\u0101 ebreju tautas neizzu\u0161ana 4000 gadu laik\u0101. Tas, protams, ir milz\u012bgs pan\u0101kums. Speci\u0101laj\u0101 literat\u016br\u0101 ir fiks\u0113ti izzudu\u0161ie etnosi. To skaits ir liels. Noteikti par daudziem k\u0101dreiz dz\u012bvojo\u0161ajiem etnosiem visp\u0101r nav nek\u0101da inform\u0101cija. Min\u0113tais pan\u0101kums diem\u017e\u0113l attiecas tikai uz pa\u0161iem ebrejiem. Citus tas var emocion\u0101li aizkustin\u0101t, bet nevis \u013coti dzi\u013ci ietekm\u0113t apzi\u0146u.<\/span><\/p>\n

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Nevar konkur\u0113t ar\u012b klasisk\u0101 t\u0113ze, ka ebreji formul\u0113ja hum\u0101nisma doktr\u012bnu \u2013 teoriju, m\u0101c\u012bbu, principu kopumu. Bez bail\u0113m var pie\u0146emt, ka cilv\u0113ces palielai da\u013cai nekas nav zin\u0101ms par \u0161o doktr\u012bnu. \u0160ai cilv\u0113ces palielajai da\u013cai ir pa\u0161iem savas uzticamas normas, lai katra indiv\u012bda komunik\u0101cij\u0101 ar citiem indiv\u012bdiem izpaustos cie\u0146a, iej\u016bt\u012bba, sirsn\u012bba, cilv\u0113c\u012bgums.<\/span><\/p>\n

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Tas pats attiec\u0101s uz ebreju nov\u0101ciju izejamo dienu, lai sestdien\u0101 atp\u016bstos p\u0113c darba. Katrai tautai ir savi priek\u0161stati par darbu un atp\u016btu p\u0113c darba. \u0160ie priek\u0161stati ir kardin\u0101li main\u012bju\u0161ies t\u0101m taut\u0101m, kuras masveid\u0101 ir saind\u0113jusi pat\u0113r\u0113\u0161anas m\u0101nija. Sestdienas atp\u016btu ir aptum\u0161ojis \u201e\u0161opings\u201d k\u0101 popul\u0101r\u0101kais atp\u016btas form\u0101ts. T\u0101d\u0101 ebreju pils\u0113t\u0101 k\u0101 Daugavpils tikai vec\u0101k\u0101s paaudzes pati sirm\u0101k\u0101 da\u013ca atceras skaisti sa\u0123\u0113rbto ebreju \u0123ime\u0146u sestdienas pastaigas galvenaj\u0101 iel\u0101. Ebreji ir aizbrauku\u0161i un aizg\u0101ju\u0161i m\u016b\u017e\u012bb\u0101. Daugavpils galven\u0101 iela jau pag\u0101ju\u0161\u0101 gadsimta 70.gados bija popul\u0101rs tirdzniec\u012bbas centrs, kur\u0101 iedz\u012bvot\u0101ji visener\u0123isk\u0101k iepirk\u0101s sestdien\u0101s.<\/span><\/p>\n

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Ar psihisko labv\u0113l\u012bbu nevar konkur\u0113t v\u0113sturiski pavisam nesen formul\u0113tais ebreju pan\u0101kums II Pasaules kar\u0101. Internet\u0101 var las\u012bt, ka ebreji uzvar\u0113ja Hitleru. To esot apstiprin\u0101jis pats Hitlers. Vi\u0146\u0161 esot teicis: \u201eJa m\u0113s zaud\u0113sim karu, tad tas liecin\u0101s, ka m\u016bs sagr\u0101va ebreji\u201d. T\u0101p\u0113c da\u017ei interneta autori ebrejos saskata \u201esalmi\u0146u, kas nolauza kaklu v\u0101cu nacismam\u201d. Saprotams, neb\u016bt visi p\u0101r\u0113jie pasaules iedz\u012bvot\u0101ji tam grib\u0113s piekrist. T\u0101p\u0113c \u0161is jaunlaiku pan\u0101kums var atst\u0101t uz cilv\u0113kiem \u013coti pretrun\u012bgu iespaidu. Turpret\u012b psihisk\u0101 labv\u0113l\u012bba uz cilv\u0113ku apzi\u0146u atst\u0101j ide\u0101li viendab\u012bgu iespaidu.<\/span><\/p>\n

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Bet tagad par psihisk\u0101s labv\u0113l\u012bbas saturu.<\/span><\/p>\n

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Psihisko labv\u0113l\u012bbu nosaka bailes no antisem\u012bta statusa. Ebrejiem ir izdevies pan\u0101kt, ka visliel\u0101kais cilv\u0113ku gr\u0113ks ir antisem\u012btisms \u2013 pret ebrejiem v\u0113rsts nacion\u0101lais un reli\u0123iskais naids.<\/span><\/p>\n

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Pats joc\u012bg\u0101kais ir tas, ka naids nemaz nav vajadz\u012bgs, lai iemantotu antisem\u012bta statusu. Vismaz Rietumu civiliz\u0101cij\u0101 ir izveidojies t\u0101ds st\u0101voklis, ka antisem\u012bta statusu var iemantot par jebkuru izteikumu, ja t\u0101 etnopsiholo\u0123iskaj\u0101 kontekst\u0101 vai etnopsiholo\u0123iskaj\u0101s asoci\u0101cij\u0101s figur\u0113 ebrejs, ebreju tauta, Izra\u0113la. Ne tikai par atkl\u0101ti naid\u012bgu un \u0161ovinistisku izteikumu, bet ar\u012b par zin\u0101tniski teor\u0113tisku un anal\u012btiski kritisku izteikumu attiec\u012bgo personu var nekav\u0113joties pasludin\u0101t par antisem\u012btu.<\/span><\/p>\n

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Par ebrejiem dr\u012bkst teikt tikai labu. T\u0101da pieeja ir k\u013cuvusi kategoriskais imperat\u012bvs \u2013 neatlaid\u012bga pras\u012bba, pav\u0113le, visp\u0101r\u0113js oblig\u0101ts tikumiskais likums, kas j\u0101iev\u0113ro ikvienam cilv\u0113kam. To var uzskat\u012bt par ebreju visgrandioz\u0101ko pan\u0101kumu, aizst\u0101vot savas intereses un pal\u012bdzot cilv\u0113cei saglab\u0101t mor\u0101lo st\u0101ju.<\/span><\/p>\n

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Tom\u0113r taj\u0101 pa\u0161\u0101 laik\u0101 ebrejiem ir izdevies cilv\u0113ku apzi\u0146\u0101 iepot\u0113t fat\u0101las bailes k\u013c\u016bt antisem\u012btiem. \u0160\u012bs fat\u0101l\u0101s bailes pastiprina antisem\u012btisma krit\u0113riju tr\u016bkums. Nav skaidrs, ar ko s\u0101k\u0101s nic\u012bga un aizskaro\u0161a iztur\u0113\u0161an\u0101s pret ebrejiem. Cilv\u0113ki nesaprot, ko dr\u012bkst un ko nedr\u012bkst teikt par ebrejiem. Cilv\u0113ki saprot, ka dr\u012bkst teikt vien\u012bgi kaut ko labu. Tom\u0113r vispareiz\u0101kais ir st\u0101v\u0113t klusu un par ebrejiem visp\u0101r nekad nerun\u0101t.<\/span><\/p>\n

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Ebreji ir pan\u0101ku\u0161i pret sevi maksim\u0101lu psihisko labv\u0113l\u012bbu. Ne pa jokam var secin\u0101t, ka visu p\u0101r\u0113jo etnosu p\u0101rst\u0101vji ir k\u013cuvu\u0161i psihisk\u0101s labv\u0113l\u012bbas mocek\u013ci. Cilv\u0113ku-mocek\u013cu motiv\u0101ciju dikt\u0113 strikt\u0101 izr\u0113\u0137in\u0101\u0161an\u0101s, ja vi\u0146u r\u012bc\u012bbu kvalific\u0113 k\u0101 antisem\u012btisku r\u012bc\u012bbu. Ebreju tautas parunu \u201eNe katrs nelietis ir antisem\u012bts, bet katrs antisem\u012bts ir nelietis\u201d var piem\u0113rot bez jebk\u0101da pamata. Cilv\u0113ks var nenojaust, ka vi\u0146\u0161 n\u0101kamaj\u0101 r\u012bt\u0101 atmod\u012bsies k\u0101 relat\u012bvi slavens (pils\u0113t\u0101, valst\u012b, kontinent\u0101, plan\u0113t\u0101) nelietis antisem\u012bts. N\u0101kamaj\u0101 r\u012bt\u0101 cilv\u0113ks jau sen b\u016bs aizmirsis, ka vi\u0146\u0161 vakar piemin\u0113ja ebrejus.<\/span><\/p>\n

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P\u0113cpadomju Latvij\u0101 par antisem\u012btismu ir sod\u012bti cilv\u0113ki, zaud\u0113jot amatu medijos, parlament\u0101, ierosinot pret vi\u0146iem krimin\u0101llietu. \u0160o gad\u012bjumu iztirz\u0101jums nevar b\u016bt \u0161\u012bs esejas uzdevums. Vien\u012bgi nepiecie\u0161ams akcent\u0113t, ka p\u0113cpadomju gados antisem\u012btismu izraisa \u013coti daudzu latvie\u0161u neadekv\u0101t\u0101 v\u0101rda br\u012bv\u012bbas izpratne un civiliz\u0113t\u012bba, par kuras briedumu vienm\u0113r r\u016bp\u0113j\u0101s ebreji. Antisem\u012btisku g\u0101n\u012b\u0161anos provoc\u0113 internet\u0101 iesp\u0113jam\u0101 anonimit\u0101te, ja politisk\u0101 vara neiejauc\u0101s interneta satura civiliz\u0113t\u012bbas nodro\u0161in\u0101\u0161an\u0101.<\/span><\/p>\n

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Pirms diviem gadiem Latvij\u0101 organiz\u0113ja aptauju par antisem\u012btismu. Aptauj\u0101ja viet\u0113jos ebrejus. No vi\u0146iem 81% atzina antisem\u012btismu k\u0101 \u013coti lielu Latvijas probl\u0113mu. LR dro\u0161\u012bbas iest\u0101des savos anal\u012btiskajos zi\u0146ojumos regul\u0101ri br\u012bdina par antisem\u012btisma draudiem.<\/span><\/p>\n

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Iesp\u0113jams, iemantot antisem\u012bta statusu Rietumos visvair\u0101k baid\u0101s amerik\u0101\u0146i. Vi\u0146u aprind\u0101s valda uzskats, ka iemantot antisem\u012bta statusu ir tas pats, kas sa\u0146emt lodi pier\u0113. ASV antisem\u012btiska izteikuma autors t\u016bl\u012bt zaud\u0113 darbu. Turpm\u0101k labu darbu vi\u0146am neviens nedos. Par karjeras turpin\u0101\u0161anos visp\u0101r nav v\u0113rts sap\u0146ot. Cilv\u0113ka dz\u012bve ir izpost\u012bta l\u012bdz m\u016b\u017ea beig\u0101m. Par antisem\u012btiem ir inform\u0113ts plan\u0113tas sociums. Atsevi\u0161\u0137as ebreju organiz\u0101cijas public\u0113 \u201epasaules antisem\u012btu topus\u201d.<\/span><\/p>\n

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Pa\u0161laik ir pieejams spilgts piem\u0113rs, k\u0101 antisem\u012bta statusu var ieg\u016bt filosofs par saviem zin\u0101tniski teor\u0113tiskajiem un anal\u012btiski kritiskajiem izteikumiem. P\u0113rn V\u0101cij\u0101 s\u0101ka public\u0113t Martina Heidegera \u201eMeln\u0101s burtn\u012bcas\u201d. To publik\u0101cija ietilpst vi\u0146a Kopotu rakstu izdevum\u0101. Pagaid\u0101m ir izn\u0101cis 94., 95. un 96. s\u0113jums (kop\u0101 1276 lpp.). Tajos\u00a0 ir ievietota da\u013ca no \u201eMelnaj\u0101m burtn\u012bc\u0101m\u201d. To public\u0113\u0161ana nosl\u0113gsies 97.-102. s\u0113jum\u0101.<\/span><\/p>\n

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\u201eMeln\u0101s burtn\u012bcas\u201d ir Heidegera 34 piez\u012bmju burtn\u012bcas. Taj\u0101s vi\u0146\u0161 rakst\u012bja filosofiskos tekstus no 1931.gada l\u012bdz m\u016b\u017ea beig\u0101m 1976.gad\u0101. Burtn\u012bcu nosaukums ir nosac\u012bti atvasin\u0101ts no v\u0101ku kr\u0101sas, bet nevis no \u201emeln\u0101\u201d satura, k\u0101 tas ir Zina\u012bdas Hipiusas mantojum\u0101. Hipiusa par \u201eMelnaj\u0101m burtn\u012bc\u0101m\u201d nosauca Krievij\u0101 melnajos gados (1917.-1919.g.) rakst\u012bto dienasgr\u0101matu.<\/span><\/p>\n

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Heidegera \u201eMelno burtn\u012bcu\u201d public\u0113\u0161ana ir izrais\u012bjusi milz\u012bgu a\u017eiot\u0101\u017eu. A\u017eiot\u0101\u017eas iemesls ir vi\u0146a antisem\u012btisms. Rietumu masu medijos, bet visvair\u0101k internet\u0101 tiek izplat\u012bts viedoklis, ka \u201eMeln\u0101s burtn\u012bcas\u201d apstiprina jau agr\u0101k\u0101s aizdomas par Heidegera antisem\u012btismu.<\/span><\/p>\n

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Situ\u0101cija ir \u013coti d\u012bvaina. Heidegera tradicion\u0101li \u013coti sare\u017e\u0123\u012bto darbu las\u012b\u0161ana prasa perfektas v\u0101cu valodas zin\u0101\u0161anas un \u013coti augstu filosofiski teor\u0113tisko kompetenci. Faktiski vi\u0146a tekstu iepaz\u012b\u0161ana nav pat\u012bkama un raita las\u012b\u0161ana, bet gan nogurdino\u0161a un ilga stud\u0113\u0161ana. Public\u0113to 1276 lappu\u0161u stud\u0113\u0161ana nav vienas dienas pas\u0101kums. Ac\u012bmredzot \u0161\u012bs pas\u0101kums l\u012bdz \u0161im ir bijis pa sp\u0113kam tikai da\u017eiem pasaules \u201eheidegeristiem\u201d \u2013 XX gadsimta izcil\u0101 un reiz\u0113 ar\u012b \u013coti komplic\u0113t\u0101 v\u0101cu dom\u0101t\u0101ja rado\u0161\u0101 mantojuma ilggad\u0113jiem p\u0113tniekiem. Viens no vi\u0146iem ir sagatavojis garu rakstu par Heidegera antisem\u012btismu \u201eMelnaj\u0101s burtn\u012bc\u0101s\u201d.<\/span><\/p>\n

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J\u0101, 1276 lappus\u0113s ir vair\u0101kos teikumos piemin\u0113ti ebreji. 94.- 96.s\u0113jum\u0101 ir vair\u0101ki izteikumi par ebrejiem. Ta\u010du \u0161ie izteikumi ir \u013coti sare\u017e\u0123\u012bti filosofiskie formul\u0113jumi. Tos nevar pareizi izprast bez konteksta. \u0160os izteikumus pat nav ieteicams cit\u0113t. Ja tos grib cit\u0113t, tad ir j\u0101cit\u0113 simtiem lappu\u0161u. Pret\u0113j\u0101 gad\u012bjum\u0101 Heidegera viedoklis netiks pareizi saprasts.<\/span><\/p>\n

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\u201eMelnaj\u0101s burtn\u012bc\u0101s\u201d Heidegers filosofiski komplic\u0113ti un kritiski nesaudz\u012bgi\u00a0 v\u0113rt\u0113 m\u016bsdienu laikmetu, bet nevis atsevi\u0161\u0137as tautas. Vi\u0146\u0161 uzskata, ka jaunajos laikos cilv\u0113ce ir zaud\u0113jusi dz\u012bves j\u0113gu. Vi\u0146\u0161 filosof\u0113 par t\u0101d\u0101m m\u016bsdienu cilv\u0113ku negat\u012bv\u0101m iez\u012bm\u0113m k\u0101 alk\u0101t\u012bgs apr\u0113\u0137ins, savt\u012bgums.<\/span><\/p>\n

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\u201eMelnaj\u0101s burtn\u012bc\u0101s\u201d ir min\u0113ti ne tikai ebreji (das Judentum<\/em>) k\u0101 m\u016bsdienu laikmeta sabiedr\u012bbas sast\u0101vda\u013ca. Iev\u0113rojami vair\u0101k vajadz\u0113tu uztraukties amerik\u0101\u0146iem, ang\u013ciem, krieviem, k\u0101 ar\u012b v\u0101cie\u0161iem (das Deutschentum<\/em>). Vi\u0146i k\u0101 laikmeta spogulis raksturoti iev\u0113rojami pla\u0161\u0101k un anal\u012btiski kritisk\u0101k nek\u0101 da\u017ereiz piemin\u0113tie ebreji. Visradik\u0101l\u0101kie izteikumi ir par ang\u013ciem un amerik\u0101\u0146iem, bet nevis par ebrejiem. Lai nedaudz g\u016btu ieskatu par amerik\u0101\u0146u raksturojumu,\u00a0 var uzdro\u0161in\u0101ties atraut no konteksta \u0161\u0101dus teikumus: \u201ePats agr\u0101kais ap 2300. gadu atkal var atgriezties V\u0113sture. Tad amerik\u0101nisms b\u016bs izsm\u0113lis sevi, \u0146emot v\u0113r\u0101 sava tuk\u0161uma p\u0101rpiln\u012bbu\u201d. Starp citu, Heidegers prognoz\u0113 Eiropas sacel\u0161anos pret amerik\u0101\u0146iem. Agri vai v\u0113lu tam esot j\u0101notiek.<\/span><\/p>\n

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Psihisk\u0101s labv\u0113l\u012bbas praks\u0113 ir viens svar\u012bgs moments. Etnopsiholo\u0123ij\u0101 tiek pasv\u012btrota cilv\u0113ku \u012bpa\u0161\u012bba kritiski izteikties par citiem \u2013 citiem etnosiem, cit\u0101m ras\u0113m. \u0160\u012b \u012bpa\u0161\u012bba cilv\u0113kiem piem\u012bt no laika gala. T\u0101 ir cilv\u0113ku m\u016b\u017esena trad\u012bcija. Cilv\u0113ki vienm\u0113r ir izteiku\u0161ies vair\u0101k vai maz\u0101k kritiski par citiem.<\/span><\/p>\n

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Pret \u0161o kriticismu var iztur\u0113ties da\u017e\u0101di. Ta\u010du jebkur\u0101 gad\u012bjum\u0101 ir j\u0101\u0146em v\u0113r\u0101 \u0161\u012b kriticisma re\u0101l\u0101 loma. \u0160is kriticisms paties\u012bb\u0101 ir elements taj\u0101 konstrukt\u012bvaj\u0101 spriedz\u0113, kas mobiliz\u0113 sabiedr\u012bbu. Saprotams, t\u0101 tas ir tikai tad, ja netiek zaud\u0113ta m\u0113ra saj\u016bta un vesel\u012bgs kriticisms neizv\u0113r\u0161\u0101s \u0161ovinism\u0101. Dialektikas gudr\u012bba \u201epretrunas virza sabiedr\u012bbu\u201d piln\u0101 m\u0113r\u0101 attiec\u0101s uz kriticisma pozit\u012bvaj\u0101m perspekt\u012bv\u0101m, ja pretrunas nesak\u0101pina tumsonisk\u0101 naid\u0101.<\/span><\/p>\n

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Un, l\u016bk, svar\u012bgs moments ir tas, ka psihisk\u0101s labv\u0113l\u012bbas prakse degrad\u0113 iesp\u0113ju kritiski izteikties par etnosiem. T\u0101tad galu gal\u0101 degrad\u0113 konstrukt\u012bvo spriedzi, kas mobiliz\u0113 sabiedr\u012bbu. No psihisk\u0101s labv\u0113l\u012bbas ener\u0123iju savai att\u012bst\u012bbai var ieg\u016bt tikai viens plan\u0113tas etnoss. Kriticisms ir vajadz\u012bgs ne tikai attieksm\u0113 pret politiku, ekonomiku, izgl\u012bt\u012bbu, medic\u012bnu, m\u0101kslu. Kriticisms ir vajadz\u012bgs ar\u012b attieksm\u0113 pret tautu mentalit\u0101ti \u2013 etnopsiholo\u0123isko sist\u0113mu.<\/span><\/p>\n","protected":false},"excerpt":{"rendered":"

Paties\u012bbas v\u0113stne\u0161i Tos cilv\u0113kus, kuri run\u0101 paties\u012bbu un turkl\u0101t atkl\u0101j nepat\u012bkamu paties\u012bbu, parasti ien\u012bst, noklus\u0113, nolam\u0101, izkrop\u013co, apvaino visda\u017e\u0101d\u0101kajos n\u0101ves gr\u0113kos. T\u0101da ir cilv\u0113ces trad\u012bcija. T\u0101 nav atsevi\u0161\u0137as tautas trad\u012bcija, bet visas cilv\u0113ces trad\u012bcija....<\/p>\n","protected":false},"author":1,"featured_media":0,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":[],"categories":[1],"tags":[],"_links":{"self":[{"href":"https:\/\/tautastribunals.eu\/index.php?rest_route=\/wp\/v2\/posts\/32270"}],"collection":[{"href":"https:\/\/tautastribunals.eu\/index.php?rest_route=\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/tautastribunals.eu\/index.php?rest_route=\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/tautastribunals.eu\/index.php?rest_route=\/wp\/v2\/users\/1"}],"replies":[{"embeddable":true,"href":"https:\/\/tautastribunals.eu\/index.php?rest_route=%2Fwp%2Fv2%2Fcomments&post=32270"}],"version-history":[{"count":28,"href":"https:\/\/tautastribunals.eu\/index.php?rest_route=\/wp\/v2\/posts\/32270\/revisions"}],"predecessor-version":[{"id":32298,"href":"https:\/\/tautastribunals.eu\/index.php?rest_route=\/wp\/v2\/posts\/32270\/revisions\/32298"}],"wp:attachment":[{"href":"https:\/\/tautastribunals.eu\/index.php?rest_route=%2Fwp%2Fv2%2Fmedia&parent=32270"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/tautastribunals.eu\/index.php?rest_route=%2Fwp%2Fv2%2Fcategories&post=32270"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/tautastribunals.eu\/index.php?rest_route=%2Fwp%2Fv2%2Ftags&post=32270"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}