{"id":24649,"date":"2015-01-05T04:04:25","date_gmt":"2015-01-05T02:04:25","guid":{"rendered":"http:\/\/tautastribunals.eu\/?p=24649"},"modified":"2015-01-08T12:57:53","modified_gmt":"2015-01-08T10:57:53","slug":"a-kavacis-augstpratiba-nak-pirms-boja-ejas","status":"publish","type":"post","link":"https:\/\/tautastribunals.eu\/?p=24649","title":{"rendered":"A. Kavacis. Augstpr\u0101t\u012bba n\u0101k pirms boj\u0101 ejas"},"content":{"rendered":"

\"www.tautastribunals.eu-12\"BALTU RELI\u0122ISKAIS MANTOJUMS B\u012aBEL\u0112<\/span><\/h2>\n

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\"AndrejsPirmreli\u0123ijas pamati, pamatj\u0113dzieni:<\/span><\/p>\n

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Dievs, D\u012bvs-d\u012bvain\u012bs,<\/strong> pavusam citod\u012bgs, Gars<\/strong>, kas m\u016b\u017e\u012bgs, rado\u0161s, visvarens.<\/span><\/p>\n

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Debesu T\u0113vs- Gars, Debesu, <\/strong>jeb visaugst\u0101k\u0101s gribas paud\u0113js un \u012bstenot\u0101js.<\/span><\/p>\n

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Kungs- Kongs- Dieva Gars<\/strong>, k\u0101 visaugst\u0101k\u0101s varas nes\u0113js, visvarens un paklaus\u0101ms vis\u0101s lietu liet\u0101s.<\/span><\/p>\n

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Vitasv\u0101ts<\/strong>(k\u016bru dialekt\u0101)<\/em> \u2013Dieva Gars<\/strong> k\u0101 dz\u012bv\u012bbas avots un sv\u0113tdar\u012bt\u0101js.<\/span><\/p>\n

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Svantevids<\/strong>(hetu dialekt\u0101) <\/em>tas pats sv\u0113tdaro\u0161ais un dz\u012bvais Dieva Gars.<\/strong><\/span><\/p>\n

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P\u0113rkons- Dieva <\/strong>varen\u012bbas paud\u0113js, ja vajag, so\u0123is, bet ne Dievs, v<\/strong>ien Dieva <\/strong>balss.<\/span><\/p>\n

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Zemes M\u0101te- Gara<\/strong> caurstr\u0101vota un uztur\u0113ta materi\u0101l\u0101 pasaule, visas rad\u012bbas patv\u0113rums, ta\u010du ne Dievs,<\/strong> jo te viss dab\u012bgs un nav nek\u0101 d\u012bvaina.<\/span><\/p>\n

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Tikai D\u012bvs <\/strong>un Debesu T\u0113vs<\/strong> ir j\u0113dzieni, kas attiecas uz dievb\u0113rn\u012bbas laiku pirms gr\u0113k\u0101 kri\u0161anas, kad pateicoties LVB <\/strong>g\u0113na pietiekam\u012bbai m\u016bsu sen\u010di sp\u0113ja vad\u012bties tie\u0161i no Dieva Gara<\/strong> nor\u0101d\u0113m. Zaud\u0113jot tie\u0161o Dieva Gara<\/strong> vad\u012bbu cilv\u0113ks pats k\u013cuva par visu lietu m\u0113ru un rad\u0101s vajadz\u012bba p\u0113c mor\u0101les likuma, kas uztur\u0113tu cilv\u0113ku dz\u012bv\u012bbas un sv\u0113ttap\u0161anas ce\u013c\u0101. T\u0101p\u0113c pirm\u0101 mor\u0101les pamatlikuma centr\u0101 tika nost\u0101d\u012bts cilv\u0113ks pats: <\/span>To, ko tu gribi lai tev dar\u012btu, to dari pats citiem, bet to, ko tu negrib\u0113tu piedz\u012bvot, to neliec piedz\u012bvot ar\u012b citiem. <\/strong><\/span><\/p>\n

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T\u0101da bija Dieva<\/strong> pav\u0113le no vi\u0146a vad\u012bbas atkritu\u0161ajam cilv\u0113kam. Atr\u0101vies no Debesu T\u0113va<\/strong> m\u012blest\u012bbas, cilv\u0113ks non\u0101ca t\u0101 Kunga<\/strong> pak\u013caut\u012bb\u0101.<\/span><\/p>\n

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Dieva uztver\u0113 s\u0101ka domin\u0113t Kunga, Vitasv\u0101ta<\/strong> un Svantevita<\/strong> j\u0113dzieni, jo, lai nezaud\u0113tu m\u016b\u017e\u012bg\u0101s dz\u012bves iesp\u0113ju, cilv\u0113kam bija vajadz\u012bgs kontrol\u0113t savu atbild\u012bbu mor\u0101les pamatlikumam- Dieva<\/strong> pav\u0113l\u0113tajam dz\u012bv\u012bbas ce\u013cam. Par \u0161o ap. P\u0101vils<\/strong> raksta, ka pag\u0101tni bez (izv\u0113rsta)<\/em> bausl\u012bbas likuma pa\u0161i sev ir likums, kura pras\u012bbas ierakst\u012btas vi\u0146u sird\u012bs. \u0160\u0101da tikumiskas r\u012bc\u012bbas formula nepie\u013cauj nek\u0101dus iz\u0146\u0113mumus. To daudz v\u0113l\u0101k apj\u0113dza ar\u012b grie\u0137u filozofi uzsv\u0113rdami, ka tikums ir viens. Ar\u012b senpr\u016b\u0161i cent\u0101s tur\u0113ties pie viena likuma un vienas dz\u012bves k\u0101rt\u012bbas visiem.<\/span><\/p>\n

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Trilokas <\/strong>laikos dievb\u0113rn\u012bbu v\u0113l atcer\u0113j\u0101s, bet sp\u0113k\u0101 bija jau bausl\u012bbas reli\u0123ija, kas var\u0113tu b\u016bt identiska ar Mozus 10 bau\u0161\u013ciem( jo Mozus sievast\u0113vs Jetrus bija midi\u0101nie\u0161u priesteris, bet midianie\u0161i bija mazliet sajaukti Lota p\u0113cte\u010di), <\/em>t\u0101p\u0113c iesp\u0113jama pavisam tie\u0161a p\u0101rmanto\u0161ana.. 10 bau\u0161\u013cu normas aizpl\u012bvurot\u0101 form\u0101 atrodam jau Manu likumos<\/strong>, kas m\u016bsu sen\u010du mor\u0101lo skaidr\u012bbu gal\u012bgi sakrop\u013co.<\/span><\/p>\n

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B\u012bbel\u0113 ir daudz materi\u0101lu, kas var b\u016bt tie\u0161i p\u0101rmantoti no m\u016bsu sen\u010du reli\u0123ijas. Liela da\u013ca no 1. Mozus gr\u0101matas vielas , 2.Moz.20.nod. 10 bau\u0161\u013ci. Vienlaikus Jozuas gr\u0101mata r\u0101da, ka j\u016bdi apmetas k\u016bru un hetu pils\u0113t\u0101s: Eder\u0101, Cikl\u0101g\u0101, Sansan\u0101, Aijin\u0101, Rimon\u0101, Ganim\u0101, Sanoj\u0101, Jokt\u0113l\u0101, Eglon\u0101, Na\u0101m\u0101, A\u0161r\u0101, Jift\u0101, Nec\u012bb\u0101, Kegil\u0101, Dan\u0101, Kurjatsan\u0101, Go\u0161en\u0113, Arab\u0101, D\u016bm\u0101, Jut\u0101, Kain\u0101, Midin\u0101, P\u0101r\u0101, R\u0101m\u0101, Mor\u0101, Cel\u0101 u.c.<\/strong><\/span><\/p>\n

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Salamans m\u0101c\u012bt\u0101js uzsver, ka nav nek\u0101 jauna zem saules<\/span>, t\u0101tad ar\u012b gar\u012bg\u0101s v\u0113rt\u012bbas ir sens mantojums. Salamana sak\u0101mv\u0101rdi pieder hetu gudr\u012bbas literat\u016brai. Z\u012bm\u012bgi, ka visgar\u012bg\u0101kajos psalmos ir gr\u016bti saskat\u012bt ko neb\u016bt no j\u016bdaisma specifikas. Toties ir zin\u0101ms, ka aizv\u0113sturiskaj\u0101 reli\u0123ij\u0101 bijis \u013coti daudz gar\u012bgo dziesmu, no kur\u0101m labi ja simto da\u013cu p\u0101rtulkojis Lao Czi<\/strong>. Cik daudz no t\u0101m non\u0101ku\u0161as B\u012bbel\u0113 ? Dro\u0161i vien 1.,8.,16.,19.,23.,32.,33.,36.,37.,73.,75.,90.,91.,100.,139.,145. Psalmi un M\u012blest\u012bbas augst\u0101 dziesma no 1.Kor. n\u0101k no sen\u010du gar\u012bg\u0101 kr\u0101juma.<\/span><\/p>\n

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M\u016bsu sen\u010du bausl\u012bbas reli\u0123ijas m\u0113r\u0137is bija m\u016b\u017e\u012bg\u0101s dz\u012bves manto\u0161ana. To necer\u0113ja ieg\u016bt ar bezr\u016bp\u012bgu trallin\u0101\u0161anu, vai tuk\u0161u mantru skait\u012b\u0161anu, bet ar tikumiski nevainojamu dz\u012bvi. Ar\u012b attur\u012bbu nobaud\u0101m v\u0113rt\u0113ja augstu. Reli\u0123iskie kalpot\u0101ji dz\u012bvoja celib\u0101t\u0101. L\u016bgties var\u0113ja jebkur un katr\u0101 laik\u0101, uz katra kalna, vai zem katra kupla koka, k\u0101 kananie\u0161i to dar\u012bja pirms Mozus<\/strong> laik\u0101, un k\u0101 Kristus<\/strong> to m\u0101c\u012bja, ka nav svar\u012bgi, kur cilv\u0113ks l\u016bdzas, bet gan, ka l\u016bg\u0161ana n\u0101k no sirds un ieskan gar\u0101 un paties\u012bb\u0101.<\/span><\/p>\n

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V\u0113sture zina gad\u012bjumus, kad gan kur\u0161i, gan lei\u0161i ir izdar\u012bju\u0161i pat masu pa\u0161n\u0101v\u012bbas ar m\u0113r\u0137i izvair\u012bties no \u0161\u012bspasaules dz\u012bves apg\u0101n\u012b\u0161anas, kr\u012btot g\u016bst\u0101. Vair\u0101k par miesas n\u0101vi un sadeg\u0161anu kop\u012bg\u0101 ugunskur\u0101 vi\u0146us baid\u012bja iesp\u0113ja zaud\u0113t m\u016b\u017e\u012bgo dz\u012bv\u012bbu. Tieksme p\u0113c tikumiski nevainojamas dz\u012bves neizpaud\u0101s \u0101r\u0113j\u0101 sv\u0113tul\u012bb\u0101, bet darb\u012bb\u0101. Uz sv\u0113tdz\u012bvi mudina jau Vitasv\u0101ta<\/strong> un Santevita <\/strong>j\u0113dzieni, kas Dieva Garu<\/strong> pau\u017e k\u0101 sv\u0113tdar\u012bt\u0101ju un m\u016b\u017e\u012bg\u0101s dz\u012bv\u012bbas dev\u0113ju. To, ka sv\u0113tums tika \u0146emts nopietni, liecina ar\u012b upju un ezeru nosaukumi: Indas pieteka Sv\u0101ta, m\u016bsu Zemgales Sv\u0113te, vai Lietuvas \u0160ventoja. \u0160ie nosaukumi saist\u0101s ar net\u0101lu biju\u0161\u0101m sv\u0113tn\u012bc\u0101m.<\/span><\/p>\n

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Cauri laikmetam raugoties redzam savus sen\u010dus k\u0101 Dieva b\u0113rnus rad\u012b\u0161anas r\u012btausm\u0101. Redzam vi\u0146us ar\u012b k\u0101 s\u0101tana pieviltus un no Dieva <\/strong>tie\u0161as vad\u012bbas atrautus, orient\u0101ciju zaud\u0113ju\u0161us gr\u0113ciniekus, kas gandr\u012bz tiek izn\u012bcin\u0101ti, bet atlikumam tiek \u013cauts par jaunu piepild\u012bt zemi, vairs ne tie\u0161\u0101 Dieva vad\u012bb\u0101, bet vadoties p\u0113c Dieva<\/strong> dota mor\u0101les likuma, jeb bausl\u012bbas. Redzam savus sen\u010dus pagodin\u0101tus K\u016bru lielvalst\u012b- Trilok\u0101, kur tie pilda gaismas nes\u0113ju lomu vis\u0101 pasaul\u0113. Tad atkal iest\u0101jas gar\u012bgs bpagurums, vairojas augstpr\u0101t\u012bba un posts, l\u012bdz iest\u0101jas B\u0101beles sabrukums.<\/span><\/p>\n

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Augstpr\u0101t\u012bba n\u0101k pirms boj\u0101 ejas.<\/span><\/h2>\n

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\u201eEs esmu l\u0113npr\u0101t\u012bgs un no sirds pazem\u012bgs\u201d,<\/strong> nor\u0101da Kristus<\/strong>.<\/span><\/p>\n

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Ar to izbeidzas m\u016bsu sen\u010du izredz\u0113t\u012bbas laikmets, kas var\u0113tu b\u016bt 15 000 gadus ilgs. Dievs s\u0101k veidot jaunu izredz\u0113to tautu, caur kuru cilv\u0113c\u0113 j\u0101ien\u0101k t\u0101s Gl\u0101b\u0113jam, kura m\u0113r\u0137is ir atjaunot m\u016bsu zaud\u0113to dievb\u0113rn\u012bbu.<\/span><\/p>\n

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Apm\u0113ram 5 000 gadu \u0161\u0137ir sen\u0101s reli\u0123ijas laikmetu no Kristus <\/strong>dzim\u0161anas. Tas ir dr\u016bmais Dievu ra\u017eo\u0161anas, elku piel\u016bg\u0161anas, upur\u0113\u0161anas un pa\u0161apm\u0101na laikmets. Tikai atsevi\u0161\u0137\u0101s gaismas sali\u0146\u0101s saglab\u0101j\u0101s Dieva<\/strong> gar\u012bg\u0101 uztvere un paliek sp\u0113k\u0101 mor\u0101les likums<\/strong>.<\/span><\/p>\n

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\"paradize-16\"Nav pareizi uztvert izredz\u0113t\u012bbu k\u0101 privil\u0113\u0123iju<\/strong>. Dr\u012bz\u0101k t\u0101 uztverama k\u0101 atbild\u012bba Dieva priek\u0161a<\/strong>.<\/span><\/p>\n

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Jaun\u0101 izredz\u0113t\u0101 tauta savu pamatuzdevumu izpild\u012bja turpinot paust pest\u012b\u0161anas nepiecie\u0161am\u012bbu, kuru konstat\u0113ja jau pirmreli\u0123ijas priesteri, uzs\u0101kot pravietojumu rindu par cilv\u0113ces Gl\u0101b\u0113ja n\u0101k\u0161anu pasaul\u0113. J\u016bdu pravie\u0161u balsis nepagurstot sludin\u0101ja gaid\u0101mo Kristus <\/strong>n\u0101k\u0161anu pasaul\u0113, iez\u012bm\u0113jot vi\u0146a misijas \u012bpa\u0161\u0101s nianses. <\/span><\/p>\n

Ta\u010du j\u016bdu priester\u012bb\u0101 un taut\u0101 apgaism\u012bbas l\u012bmenis bija daudz zem\u0101ks. T\u0101p\u0113c vi\u0146i atsac\u012bj\u0101s atz\u012bt, ka J\u0113zus<\/strong> no Nacaretes <\/strong>ir piepild\u012bjis visus pravietojumus par Kristu…<\/strong> . <\/span><\/p>\n

Noliedzot pravie\u0161a gar\u012bgo atkl\u0101smju piepild\u012bjumu j\u016bdaisms iekapsul\u0113j\u0101s reli\u0123ijas l\u012bmen\u012b un izra\u0113\u013ca b\u0113rni k\u0101 Dieva izredz\u0113t\u0101 tauta caurkrita eks\u0101men\u0101 desmitk\u0101rt \u012bs\u0101k\u0101 laik\u0101<\/strong>, nek\u0101 m\u016bsu aizv\u0113sturiskie sen\u010di. Nov\u0113rojot to visu, Kristus <\/strong>run\u0101jot par savu otro atn\u0101k\u0161anu apsola: \u201e\u0160\u012b cilts nezud\u012bs, tiekams tas viss notiks !\u201d<\/strong><\/span><\/p>\n

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D\u012bvain\u0101 k\u0101rt\u0101 ar\u012b m\u0113s- latvie\u0161i esam saglab\u0101ti l\u012bdz laiku beig\u0101m.<\/span><\/p>\n

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Tas noz\u012bm\u0113, ka ar\u012b m\u0113s nesam \u012bpa\u0161u gar\u012bgo atbild\u012bbu<\/strong>… .<\/span><\/p>\n

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M\u016bsu sen\u010di pirmie zin\u0101ja, ka D\u012bvs<\/strong> ir pavisam cit\u0101dais, ka vi\u0146\u0161 ir Gars<\/strong>, vi\u0146\u0161 ir m\u016bsu Debesu T\u0113vs<\/strong>, kam m\u0113s varam sekot k\u0101 b\u0113rni un b\u016bt dro\u0161\u012bb\u0101… .<\/span><\/p>\n

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Palaidu\u0161i T\u0113va roku, m\u016bsu sen\u010di pirmie apj\u0113dza, ka mor\u0101les likuma zin\u0101\u0161ana negarant\u0113 t\u0101 izpildi. \u201eNek\u0101da gudr\u012bba no mald\u012b\u0161an\u0101s nepagl\u0101bj, tas ir vissvar\u012bg\u0101kais nosl\u0113pums, jo labo, ko gribu, es nedaru, bet \u013cauno, ko negribu, to es daru.\u201d<\/strong> M\u016bsu sen\u010di ar\u012b pirmie pravietoja, ka m\u016bsu Gl\u0101b\u0113jam <\/strong>sp\u0113s iedurt tikai pap\u0113d\u012b, bet vi\u0146\u0161 sadrag\u0101s vec\u0101s \u010d\u016bskas- velna un s\u0101tana galvu<\/strong>.<\/span><\/p>\n

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Tas v\u0113l ir n\u0101kotnes notikums.<\/span><\/h2>\n

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L\u012bdz \u0161im s\u0101tans, kam atlicis maz laika, joproj\u0101m dara savu…<\/strong> . Ar\u012b latvie\u0161iem vi\u0146\u0161 ir maksim\u0101li trauc\u0113jis atg\u016bt Dieva b\u0113rna <\/strong>st\u0101vokli, \u0161\u0137irot m\u016bs no J\u0113zus Kristus<\/strong>, kura m\u0113r\u0137is bija un ir atjaunot m\u016bsu zaud\u0113to dievb\u0113rn\u012bbu.<\/span><\/p>\n

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Kristus ir devis atbildes vis\u0101m mekl\u0113jo\u0161\u0101m reli\u0123ij\u0101m, visiem dz\u012bv\u012bbas, gaismas un paties\u012bbas mekl\u0113t\u0101jiem.<\/span><\/p>\n

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\u201eEs esmu ce\u013c\u0161, paties\u012bba un dz\u012bv\u012bba, neviens netiek pie T\u0113va, k\u0101 vien caur Mani.\u201d <\/strong><\/span><\/p>\n

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Bet Lieldienas <\/strong>r\u012bt\u0101 pie kapa Kristus no sieviet\u0113m atvad\u0101s ar v\u0101rdiem, kas uzrun\u0101 m\u016bs visus:<\/span><\/p>\n

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\u201eES AIZEJU PIE SAVA T\u0112VA UN J\u016aSU T\u0112VA, PIE SAVA DIEVA UN J\u016aSU DIEVA\u201d<\/span><\/h3>\n

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Andrejs Kavacis\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0 04.01.15.<\/span><\/p>\n

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Kungs = Kongs<\/span><\/p>\n

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\u0136\u0113ni\u0146\u0161 = \u0136oni\u0146\u0161<\/span><\/p>\n

=========================================================================<\/span><\/span><\/p>\n

Maza piebilde Andreja Kava\u010da <\/strong>sac\u012btajam: <\/span><\/h3>\n

\"L.-Granti\u0146\u0161.-H-86-LRTT-Kopie3Izlasot A. Kava\u010da kunga sac\u012bto par m\u016bsu(latvie\u0161u-latvie\u0161u sen\u010du)<\/em> v\u0113sturisko lomu civiliz\u0101cijas \u201eskr\u0113jum\u0101\u201d rodas piln\u012bga sapratne, k\u0101p\u0113c \u017e\u012bdi m\u016bs tik \u0161ausm\u012bgi neieredz. <\/strong><\/span><\/p>\n

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\u0160aj\u0101 sakar\u0101 gribas pateikt k\u0101du pare\u0123ojumu(tikai \u012bsu fragmentu), <\/em>kas man tika atst\u0101st\u012bts, kad biju tie\u0161i tik vecs cik Kristus vi\u0146a noslepkavo\u0161anas br\u012bd\u012b. Vadoties no \u0161\u012b pare\u0123ojuma es s\u0101ku akt\u012bvu darb\u012bbu pret past\u0101vo\u0161o iek\u0101rtu un piepild\u012bju to, kas man tika st\u0101st\u012bts \u0161aj\u0101 pare\u0123ojum\u0101. <\/span><\/strong><\/p>\n

Notika kaut k\u0101da interesanta atgriezeniska saite. <\/span><\/strong><\/p>\n

Gribu tikai piemin\u0113t vienu fr\u0101zi, jo t\u0101 skar Andreja Kava\u010da<\/strong> sac\u012bto, ka ar\u012b m\u016bs Dievs<\/strong> ir pataup\u012bjis N\u0101kotnes veido\u0161an\u0101<\/strong>. <\/span><\/p>\n

L\u016bk, \u0161\u012bs teikums, kuru sac\u012bja pare\u0123ot\u0101ja: \u201eVisapk\u0101rt notiks drausm\u012bga izr\u0113\u0137in\u0101\u0161an\u0101s, bet Latvija paliks neskarta, k\u0101 oli\u0146\u0101, neizejiet no vi\u0146as\u201d. <\/strong><\/span><\/span><\/p>\n

<\/strong>Interesanti, ka \u0161\u012bs vec\u0101s pare\u0123ot\u0101jas teikto v\u0101rds v\u0101rd\u0101 apstiprin\u0101ja, k\u0101da no Sib\u012brijas <\/strong>atbraukusi tanti\u0146a… .<\/span><\/p>\n

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Klauv\u0113 un Tev tiks atv\u0113rts ?<\/span><\/h2>\n

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Teiktais noz\u012bm\u0113 to, ka Dievs<\/strong> pal\u012bdzes tam, kur\u0161 cen\u0161as ko dar\u012bt, bet ne tam, kas salicis rokas kl\u0113p\u012b gaid\u012bs, ka vi\u0146am kas tiek pienests uz papl\u0101tes. Mums, pat nav j\u0101dara daudz, ir j\u0101run\u0101 Paties\u012bba <\/strong>un nav j\u0101piesavin\u0101s tas, ko neesi nopeln\u012bjis.<\/span><\/p>\n

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Ar Dieva<\/strong> pal\u012bdz\u012bbu m\u0113s savu Dievzem\u012bti <\/strong>atbr\u012bvosim no tiem, kuri \u201edesmitreiz \u0101tr\u0101k izkrita eks\u0101men\u0101 nek\u0101 m\u016bsu sen\u010di.\u201d<\/strong><\/span><\/p>\n

L. Granti\u0146\u0161<\/span><\/p>\n","protected":false},"excerpt":{"rendered":"

BALTU RELI\u0122ISKAIS MANTOJUMS B\u012aBEL\u0112 Pirmreli\u0123ijas pamati, pamatj\u0113dzieni: Dievs, D\u012bvs-d\u012bvain\u012bs, pavusam citod\u012bgs, Gars, kas m\u016b\u017e\u012bgs, rado\u0161s, visvarens. Debesu T\u0113vs- Gars, Debesu, jeb visaugst\u0101k\u0101s gribas paud\u0113js un \u012bstenot\u0101js. Kungs- Kongs- Dieva Gars, k\u0101 visaugst\u0101k\u0101s varas nes\u0113js,...<\/p>\n","protected":false},"author":1,"featured_media":0,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":[],"categories":[1],"tags":[],"_links":{"self":[{"href":"https:\/\/tautastribunals.eu\/index.php?rest_route=\/wp\/v2\/posts\/24649"}],"collection":[{"href":"https:\/\/tautastribunals.eu\/index.php?rest_route=\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/tautastribunals.eu\/index.php?rest_route=\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/tautastribunals.eu\/index.php?rest_route=\/wp\/v2\/users\/1"}],"replies":[{"embeddable":true,"href":"https:\/\/tautastribunals.eu\/index.php?rest_route=%2Fwp%2Fv2%2Fcomments&post=24649"}],"version-history":[{"count":57,"href":"https:\/\/tautastribunals.eu\/index.php?rest_route=\/wp\/v2\/posts\/24649\/revisions"}],"predecessor-version":[{"id":24747,"href":"https:\/\/tautastribunals.eu\/index.php?rest_route=\/wp\/v2\/posts\/24649\/revisions\/24747"}],"wp:attachment":[{"href":"https:\/\/tautastribunals.eu\/index.php?rest_route=%2Fwp%2Fv2%2Fmedia&parent=24649"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/tautastribunals.eu\/index.php?rest_route=%2Fwp%2Fv2%2Fcategories&post=24649"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/tautastribunals.eu\/index.php?rest_route=%2Fwp%2Fv2%2Ftags&post=24649"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}