{"id":24530,"date":"2014-12-31T14:53:39","date_gmt":"2014-12-31T12:53:39","guid":{"rendered":"http:\/\/tautastribunals.eu\/?p=24530"},"modified":"2022-06-05T14:29:37","modified_gmt":"2022-06-05T11:29:37","slug":"janis-davis-rabins-pavils-ka-kristietibas-parzidotajs","status":"publish","type":"post","link":"https:\/\/tautastribunals.eu\/?p=24530","title":{"rendered":"Rab\u012bns P\u0101vils k\u0101 kristiet\u012bbas p\u0101r\u017e\u012bdot\u0101js."},"content":{"rendered":"\n<figure class=\"wp-block-image size-large is-resized\"><img decoding=\"async\" loading=\"lazy\" src=\"https:\/\/tautastribunals.eu\/wp-content\/uploads\/2020\/08\/Helsinki-86.-LRTT.-Granti\u0146\u0161.Bord\u0101ns.Stuk\u0101ns-5.png\" alt=\"\" class=\"wp-image-57074\" width=\"1450\" height=\"159\"\/><\/figure>\n\n\n\n<p class=\"has-white-color has-black-background-color has-text-color has-background has-medium-font-size\"><strong>M. Zandera <\/strong>\u017e\u013curga\u2026 antisem\u012btu<strong> \u201cindikators\u201d !<\/strong><\/p>\n\n\n\n<p class=\"has-text-align-center has-white-color has-black-background-color has-text-color has-background has-medium-font-size\">Atbildot uz J\u016bsu v\u0113stuli gribu pateikt, ka god\u0101jamais rakstnieks <strong>J\u0101nis D\u0101vis<\/strong> (1867 &#8211; 1959)&nbsp;ir bijis ar\u012b publicists, pedagogs un pretalkohola kust\u012bbas vad\u012bt\u0101js, akt\u012bvs latvie\u0161u skolu, izgl\u012bt\u012bbas un attur\u012bbas biedr\u012bbu dibin\u0101t\u0101js carisma laik\u0101, popul\u0101rs skolas gr\u0101matu autors. Latvijas br\u012bvvalsts gados<strong> J. D\u0101vja <\/strong>uzman\u012bbas centr\u0101 bija stud\u0113jo\u0161\u0101 jaunatne &#8211; topo\u0161\u0101 inteli\u0123ence. Vi\u0146\u0161 mor\u0101li un materi\u0101li atbalst\u012bjis <strong>Latvijas Universit\u0101tes s<\/strong>tudentu attur\u012bbas organiz\u0101cijas.<\/p>\n\n\n\n<p class=\"has-text-align-center has-white-color has-black-background-color has-text-color has-background\" style=\"font-size:24px\"><strong>Imanta Lo\u010dme\u013ca<\/strong> e- pasts:\u00a0<a href=\"%20imantslochmelis@inbox.lv\"> <span class=\"has-inline-color has-vivid-purple-color\">imantslochmelis@inbox.lv<\/span><\/a><\/p>\n\n\n\n<figure class=\"wp-block-embed is-type-wp-embed is-provider-iegult wp-block-embed-iegult\"><div class=\"wp-block-embed__wrapper\">\n<blockquote class=\"wp-embedded-content\" data-secret=\"V0Ozwer6rF\"><a href=\"https:\/\/tautastribunals.eu\/?p=16800\">M. Luters par \u017e\u012bdiem<\/a><\/blockquote><iframe class=\"wp-embedded-content\" sandbox=\"allow-scripts\" security=\"restricted\" style=\"position: absolute; clip: rect(1px, 1px, 1px, 1px);\" title=\"&#8220;M. Luters par \u017e\u012bdiem&#8221; &#8212; \" src=\"https:\/\/tautastribunals.eu\/?p=16800&#038;embed=true#?secret=V0Ozwer6rF\" data-secret=\"V0Ozwer6rF\" width=\"500\" height=\"282\" frameborder=\"0\" marginwidth=\"0\" marginheight=\"0\" scrolling=\"no\"><\/iframe>\n<\/div><\/figure>\n\n\n\n<p class=\"has-text-align-center has-white-color has-text-color has-background\" style=\"background-color:#1c4a39;font-size:24px\">\u0160o vienreiz\u0113jo <strong>J. D\u0101vja <\/strong>gr\u0101matu <strong>LRTT i- vietne <\/strong>sa\u0146\u0113ma no<strong> Imanta Lo\u010dme\u013ca<\/strong>:<\/p>\n\n\n\n<p class=\"has-text-align-center has-white-color has-text-color has-background has-large-font-size\" style=\"background-color:#2f5447\"><strong>J\u0101nis D\u0101vis<\/strong><\/p>\n\n\n\n<p class=\"has-black-color has-text-color has-background\" style=\"background-color:#e8f4ef\">Rab\u012bns P\u0101vils k\u0101 kristiet\u012bbas p\u0101r\u017e\u012bdot\u0101js.<\/p>\n\n\n\n<p class=\"has-black-color has-text-color has-background\" style=\"background-color:#e8f4ef\">Aprakst\u012bti da\u017ei krist\u012bg\u0101s tic\u012bbas ra\u0161an\u0101s aspekti un ebreju tautas v\u0113stures un tic\u012bbas\u00a0noz\u012bme kristiet\u012bbas att\u012bst\u012bb\u0101, k\u0101 ar\u012b\u00a0ebreju rab\u012bna Saula v\u0113l\u0101k P\u0101vila ietekme veidojot un att\u012bstot kristiet\u012bbu.\u00a0Autora uzskati reiz\u0113m \u0161\u0137iet visai radik\u0101li un pat antisem\u012btiski, tom\u0113r iedzi\u013cinoties un uzman\u012bgi izlasot tekstu\u00a0 daudz\u0101m t\u0113z\u0113m n\u0101kas piekrist.<\/p>\n\n\n\n<p class=\"has-black-color has-text-color has-background\" style=\"background-color:#e8f4ef\">Nosken\u0113jis\u00a0lapas un FB2 failu izveidojis<strong> Imants Lo\u010dmelis<\/strong><\/p>\n\n\n\n<p class=\"has-black-color has-text-color has-background\" style=\"background-color:#e8f4ef\">1934. gada ma\u0161\u012bnraksts.<strong> <\/strong><\/p>\n\n\n\n<p class=\"has-black-color has-text-color has-background\" style=\"background-color:#e8f4ef\"><strong>I<\/strong><\/p>\n\n\n\n<p class=\"has-black-color has-text-color has-background\" style=\"background-color:#e8f4ef\">Un P\u0101vils sac\u012bja: Izrae\u013ca tautas Dievs m\u016bsu t\u0113vus ir izredz\u0113jis un \u0161o tautu augsti c\u0113lis, un izdeld\u0113jis septi\u0146as tautas Kan\u0101nas zem\u0113 un tiem izdal\u012bjis vi\u0146u zemi par mant\u012bbu. Ap.d.13.16-19.<\/p>\n\n\n\n<p class=\"has-black-color has-text-color has-background\" style=\"background-color:#e8f4ef\">Ieturot austrumu sv\u0113to skaitli 12, Kristus izv\u0113l\u0113j\u0101s 12 m\u0101cek\u013cus jeb apustu\u013cus. Sirm\u0101 senatn\u0113, daudz gadu t\u016bksto\u0161us pr.Kr. t\u0101l\u0101s austrumu ze\u00adm\u0113s, kuras apdz\u012bvoja galven\u0101 k\u0101rt\u0101 \u0101rie\u0161u tautas, zin\u0101tnieki un priesteri \u013coti daudz nodarboj\u0101s ar debesu \u0137erme\u0146u p\u0113t\u012b\u0161anu. Sevi\u0161\u0137u v\u0113r\u012bbu vi\u0146i piegrieza Saulei un 12 zvaigz\u0146u glezn\u0101m zv\u0113ru ri\u0146\u0137\u012b, kuru Saule iziet gada laik\u0101. Sakar\u0101 ar to sen\u0101s austrumu tautas bija \u013coti bag\u0101tas ar zvaig\u017e\u0146u m\u012btiem un reli\u0123ioz\u0101m zvaig\u017e\u0146u le\u0123end\u0101m, pie kam zvaigz\u0146ojumu skaits 12 skait\u012bj\u0101s par sv\u0113tu un ie\u0146\u0113ma izcilu vietu austrumnieku dz\u012bv\u0113 t\u0101p\u0113c katram Dieva d\u0113lam un pasaules pest\u012bt\u0101jam Kri\u0161nam, Budam, Zaratustram un citiem, bija 12 m\u0101cek\u013cu jeb apustu\u013cu, ar kuriem kop\u0101 vi\u0146\u0161 simboliz\u0113ja Sauli ar 12 zvaig\u017e\u0146ojumiem.<\/p>\n\n\n\n<p class=\"has-black-color has-text-color has-background\" style=\"background-color:#e8f4ef\">B\u012bbeles leksik\u0101 sast\u0101d\u012b\u00addams t\u0101 saucam\u0101s 5 Mozus gr\u0101matas, p\u0113c austrumnieku parauga Esra imit\u0113ja st\u0101st\u0101 par J\u0113kabu un vi\u0146a 12 d\u0113liem Sauli ar t\u0101s 12 zvaig\u017e\u0146ojumiem un 12 Izrae\u013ca ciltis ar virsvadoni Jahvi(I. Moz.37,9). T\u0101 k\u0101 zvaig\u017e\u0146ogumu skaits negroz\u012bj\u0101s, tad Kristus apustu\u013cu skaits nevar\u0113ja b\u016bt ne maz\u0101ks, nedz liel\u0101ks par 12.<\/p>\n\n\n\n<p class=\"has-black-color has-text-color has-background\" style=\"background-color:#e8f4ef\">Visi vi\u0146i, iz\u0146emot nodev\u0113ju J\u016bdu, bija galilie\u0161i, t.i. viet\u0113jo \u0101rie\u0161u pirmiedz\u012bvot\u0101ji, un bija &#8220;nem\u0101c\u012bti un zemas k\u0101rtas cilv\u0113ki&#8221; (Ap.d.4.13) pa liel\u0101kai da\u013cai vienk\u0101r\u0161i zvejnieki. Starp vi\u0146iem nebij un nevar\u0113ja b\u016bt neviena bag\u0101tnieka, aristokr\u0101ta, rakstu m\u0101c\u012bt\u0101ja, rab\u012bna vai farizeja, pret kuriem vienm\u0113r Kri\u00adstus uzst\u0101j\u0101s ar nesaudz\u012bg\u0101m run\u0101m. Izredz\u0113to apustu\u013cu uzdevums bija &#8220;b\u016bt par Kristus dz\u012bves, n\u0101ves un aug\u0161amcel\u0161an\u0101s aculieciniekiem un Vi\u0146a dievi\u0161\u0137\u0101s m\u0101c\u012bbas tie\u0161iem klaus\u012bt\u0101jiem, p\u0101r\u0146\u0113m\u0113jiem un t\u0101l\u0101k paud\u0113jiem \u0161\u0137irdamies no apustu\u013ciem Vi\u0146\u0161 apsol\u012bja tiem s\u016bt\u012bt pal\u012bg\u0101 Sv\u0113to Garu, bet nesol\u012bja s\u016bt\u012bt vi\u0146iem k\u0101dus tehniskus pal\u012bgl\u012bgl\u012bdzek\u013cus jeb &#8220;izredz\u0113tus iero\u010dus&#8221;, piem., augsti m\u0101c\u012btus \u017e\u012bdu teologus, liekul\u012bgus farizejus, di\u017ecilt\u012bgus Benjamina cilts p\u0113cn\u0101c\u0113jus, Romas pilso\u0146us u.t.t., jo Vi\u0146am un Vi\u0146a pa\u0161a person\u012bgi sagatavotiem dievi\u0161\u0137\u0101s atkl\u0101smes sludin\u0101t\u0101jiem t\u0101di ska\u013cu v\u0101rdu nes\u0113ji bija pret\u012bgi. Tamd\u0113\u013c rab\u012bns P\u0101vils, kur\u0161 izdom\u0101ja savu aicin\u0101jumu par apustuli no debes\u012bm un uzdev\u0101s par 13 apustuli, uzskat\u0101ms par vienk\u0101r\u0161u kr\u0101pnieku, bl\u0113di un af\u0113\u00adristu. T\u0101 k\u0101 13. apustulis P\u0101vils rad\u0101s kristietismam par nelaimi, tad 13 skait\u0101s par nelaimes skaitli v\u0113l tagad, (kristie\u0161u teolo\u0123ijas Kristus neatst\u0101j)<\/p>\n\n\n\n<p class=\"has-black-color has-text-color has-background\" style=\"background-color:#e8f4ef\">lai ar\u012b p\u0113c Kristus uzbrauk\u0161anas debes\u012bs turpm\u0101k ietur\u0113tu no debess \u0146emtu sv\u0113to skaitli 12. paliku\u0161ie&nbsp; apustu\u013ci t\u016bda\u013c iev\u0113l\u0113ja \u017e\u012bda J\u016bdas viet\u0101 galilieti Mateju k\u0101 vienu no tiem v\u012briem, kas bija ar vi\u0146iem kop\u0101 no J\u0101\u0146a krist\u012b\u0161anas l\u012bdz Kristus uzbrauk\u0161anai debes\u012bs(Ap. d.I, 21-22)., Vasaras sv\u0113tkos ar\u012b uz jauniev\u0113l\u0113to Mateju tapa izliets Sv\u0113tais Gars, kuru p\u0113c\u0101k ar roku uzlik\u0161anu visi 12 apustu\u013ci nodeva turpm\u0101kiem Kristus m\u0101c\u012bbas&nbsp; paud\u0113jiem b\u012bsk\u0101piem, presbiteriem un diakoniem. T\u0101 c\u0113l\u0101s t\u0101 saucam\u0101 apustulisk\u0101 sukcesija (sec\u012bba). P\u0113c t\u0101s l\u012bdz pat m\u016b\u00adsu dien\u0101m b\u012bsk\u0101pu iecel\u0161anu amat\u0101 kato\u013cu un pa da\u013cai ar\u012b protestantu bazn\u012bca ved nep\u0101rtraukt\u0101 k\u0101rt\u0101 no apustu\u013ciem k\u0101 Sv. Gara sa\u0146\u0113m\u0101ji\u0113m pirm\u0101s Kristus draudzes nodibin\u0101\u0161anas dien\u0101 vasaras sv\u0113tkos. Skaidrs, ka kristie\u0161u pirmdraudze neuzskat\u012bja par Kristus apustuli un jaunu b\u012bsk\u0101pu iec\u0113laju nevienu personu, kura nebij visu laiku kop\u0101 ar Kristu, nesa\u0146\u0113ma vi\u0146a s\u016bt\u012bto Sv. G<em>a<\/em> ru vasaras sv\u0113tku dien\u0101 un neietilpa sv\u0113\u00adt\u0101 skaitl\u012b 12.<\/p>\n\n\n\n<p class=\"has-black-color has-text-color has-background\" style=\"background-color:#e8f4ef\">Iev\u0113lot Mateju un v\u0113l\u0101k ar\u012b citas amatpersonas, Kristus izredz\u0113tie apustu\u013ci noteica, ka visas amata personas iev\u0113lamas tikai eklesij\u0101s, t.i. visu draudzes locek\u013cu pilnsapulc\u0113s. T\u0101p\u0113c ar\u012b pa\u0161as pirm\u0101s kristie\u0161u draudzes sauc\u0101s par <strong>eklesij\u0101m<\/strong> jeb sapulc\u0113m(no \u0161ejienes fran\u010du eglisre-bazn\u012bca). Ikkatra draudze resp. eklesija uz\u0146\u0113ma jaunus draudzes locek\u013cus resp. br\u0101\u013cus un m\u0101sas tikai p\u0113c pamat\u012bgas apm\u0101c\u012b\u0161anas un p\u0101rbaud\u012b\u0161anas, prasot no vi\u0146iem pareizu tic\u012bbu un la\u00adbus tikumus. T\u0101 k\u0101 Kristum ar apustu\u013ciem bija kom\u016bna, tad ikviena pirmkristie\u0161u draudze bija kom\u016bna.<\/p>\n\n\n\n<p class=\"has-black-color has-text-color has-background\" style=\"background-color:#e8f4ef\">K\u0101 redzams no Ap.d.2,42-46 un J\u0113k. 2,5-7 un 5, 1-8 ,tad kristiet\u012bbas nodibin\u0101\u0161an\u0101s bija ne tikai reli\u0123isks, bet ar\u012b soci\u0101ls jaut\u0101jums. Kristum pa\u0161am nek\u0101 nebija un vi\u0146\u0161 pulcin\u0101ja ap sevi \u013caudis no nabag\u0101k\u0101m aprind\u0101m, aicin\u0101dams pie sevis visus ciet\u0113jus, b\u0113d\u012bgos un galvenok\u0101rt gr\u016btsird\u012bgos. L\u012bdz\u012bb\u0101 par bag\u0101to v\u012bru un nabaga L\u0101caru vi\u0146\u0161 saka, ka bag\u0101tais nok\u013cuvis ell\u0113 un nabagais debes\u012bs. &#8220;Kamielim viegl\u0101ki ir izl\u012bst caur adatas aci, nek\u0101 bag\u0101tam ieiet debesu valst\u012bb\u0101 (Lk.6,20). Saviem sekot\u0101jiem vi\u0146\u0161 liek izdal\u012bt mantu par labu nabagiem. Jeruzalmes pirmkristie\u0161i pat sauc\u0101s par ebon\u012btiem, t.i. par nabagiem. Visp\u0101r b\u016b\u00adtu aplami apgalvot, ka Kristus b\u016btu iec\u0113lis par savu apustuli k\u0101du aristrokr\u0101tu un v\u0113l virs sv\u0113t\u0101 skaita&nbsp; 12.<\/p>\n\n\n\n<p class=\"has-black-color has-text-color has-background\" style=\"background-color:#e8f4ef\">T\u0101p\u0113c viegli iedom\u0101ties, k\u0101ds p\u0101rsteigums bija 12 apustu\u013ciem un citiem pirmkristie\u0161iem, kad pien\u0101ca zi\u0146a, kad t\u0101lu no Jeruzalemes Sirijas bag\u0101taj\u0101 pils\u0113t\u0101 Damask\u0101 par\u0101d\u012bjies 13 apustulis Sauls&nbsp; v\u0113l\u0101k nosaukts P\u0101vils , kur\u0161 nekad nebij redz\u0113jis un dzird\u0113jis Kristu, nebij ar\u012b sa\u0146\u0113mis Sv\u0113to Garu ne vasarassv\u0113tku dien\u0101, ne caur apustu\u013cu roku uzlik\u0161anu un pat nevien\u0101 eklesij\u0101 nebij iev\u0113l\u0113ts par br\u0101li. V\u0113l liel\u0101ks uztraukums p\u0101r\u0146\u0113ma Jeruzalmes pirmkristie\u0161us, kad vi\u0146i uzzin\u0101ja ka jaunradu\u0161ais apustulis ir agr\u0101kais Kristus draudzes vaj\u0101t\u0101js,&nbsp; sv Stefana noslepkavo\u0161anas l\u012bdzdal\u012bbnieks, p\u0113c taut\u012bbas ne galilietis(\u0101rietis), bet &#8220;ebrejs no ebrejiem, farisejs, rakstu m\u0101c\u012bt\u0101js(rabins), augstas k\u0101rtas Romas pilsonis(aristokr\u0101ts) un bag\u0101tnieks no t\u0101las \u0136ili\u0137ijas pil\u00ads\u0113tas Tarsas, kur\u0161 bija m\u0101c\u012bjies Jerusalem\u0113 fariseja Gamaliela vad\u012bt\u0101 rab\u012bnu skol\u0101 un bija \u0161ausm\u012bgs <strong>\u017e\u012bdu tic\u012bbas fanati\u0137is un \u017e\u012bdu taut\u012bbas \u0161ovinists.<\/strong><\/p>\n\n\n\n<p class=\"has-black-color has-text-color has-background\" style=\"background-color:#e8f4ef\">Tom\u0113r visvair\u0101k pirmkristie\u0161u draudzi uztrauca tas, ka P\u0101vils sludin\u0101ja<em>,<\/em> \u201esavu eva\u0146\u0123\u0113liju&#8221;, pauda Kristus garam pret\u0113jas m\u0101c\u012bbas, uzskat\u012bja jauno Kristus nodibin\u0101to tic\u012bbu tikai par vec\u0101s \u017e\u012bdu tic\u012bbas piepild\u012bjumu un turpin\u0101jumu, reklam\u0113ja \u017e\u012bdus par Dieva izredz\u0113to un augsti celto tautu apz\u012bm\u0113ja Kristus sludin\u0101to Debess T\u0113vu par ne\u017e\u012bdu tautu izdeld\u0113t\u0101ju un vi\u0146u zemes u. c. mantas izdal\u012bt\u0101ju \u017e\u012bdiem, sauca visus savu&nbsp; draud\u017eu locek\u013cus par sv\u0113tiem \u0100br\u0101ma b\u0113rniem resp. par \u017e\u012bdu br\u0101\u013ciem un m\u0101s\u0101m lika vergiem klaus\u012bt saviem kungiem, rad\u012bja Kristus m\u0101c\u012bbai pret\u0113jas dogmas, nedz\u012bvoja p\u0113c Kristus parauga, neatzina kom\u016bnu, n\u012bda un l\u0101d\u0113ja Kristus ieceltos apustu\u013cus, aplika draudzes ar nodev\u0101m saviem ce\u013cojumiem, lakstoj\u0101s ar m\u0101s\u0101m un ieteica br\u0101\u013cu un m\u0101su savstarp\u0113j\u0101s sk\u016bp\u00adst\u012b\u0161an\u0101s&nbsp; sveicienu, noliedza sievietes l\u012bdzv\u0113rt\u012bbu v\u012brietim, p\u0101r\u0146\u0113ma no pag\u0101nu mist\u0113rij\u0101m sakramentus ma\u0123isk\u0101 noz\u012bm\u0113, ieveda draudz\u0113 \u017e\u012bdu teokr\u0101tisko iek\u0101rtu, nodibin\u0101ja no \u017e\u012bdu teolo\u0123ijas kristie\u0161u teologiju u.t.t.<\/p>\n\n\n\n<p class=\"has-black-color has-text-color has-background\" style=\"background-color:#e8f4ef\">Aiz min\u0113tiem iemesliem pirmdraudze uzskat\u012bja rab\u012bnu P\u0101vilu par viltus apustuli jeb par vilku avju dr\u0113b\u0113s. K\u0101 t\u0101ds vi\u0146\u0161 izvair\u012bj\u0101s no sastap\u00ad\u0161an\u0101s ar \u012bstajiem apustu\u013ciem. Tikai p\u0113c 3 gadiem p\u0113c \u0161\u0137ietam\u0101 aicin\u0101juma par apustuli P\u0101vils atgriez\u0101s no Damaskas uz Jeruzalmi, lai salabtu ar P\u0113teri un citiem apustu\u013ciem, vien\u012bgi pateicoties Barnabas starpniec\u012bbai, apustu\u013ci ielaid\u0101s sarun\u0101s ar vi\u0146u(Ap. d.9, 26-27).Tur vi\u0146\u0161 pali\u00adka tikai 15 dienas un sastap\u0101s vien\u012bgi ar P\u0113teri un J\u0113kabu. P\u0113c tam no jauna vi\u0146\u0161 laid\u0101s ce\u013cojum\u0101 pa pag\u0101nu zem\u0113m un tikai p\u0113c 14 gadiem vi\u0146\u0161 atkal p\u0101rn\u0101ca Jeruzalem\u0113. T\u0101tad P\u0101vils nesadarboj\u0101s kop\u0101 ar Kristus iz\u00adredz\u0113tiem 12 apustu\u013ciem.<\/p>\n\n\n\n<p class=\"has-black-color has-text-color has-background\" style=\"background-color:#e8f4ef\">Ja P\u0101vila atst\u0101st\u0101m\u0101 aicin\u0101\u0161anas v\u012bzija b\u016btu bijusi patiesa, tad p\u0113c tik svar\u012bga notikuma vi\u0146\u0161 t\u016bda\u013c steig\u0161us dotos uz Jeruzalemi, samekl\u0113tu apustu\u013cus, s\u012bki izpra\u0161\u0146\u0101tu vi\u0146us, k\u0101 Kristus dz\u012bves aculieciniekus un vi\u0146a dievi\u0161\u0137\u0101s m\u0101c\u012bbas past\u0101v\u012bgus klaus\u012bt\u0101jus un saska\u0146otu visos s\u012bku\u00admos savu darb\u012bbu ar vi\u0146\u0113jo, bet nevis paliktu Damask\u0101, aizce\u013cotu uz Ar\u0101biju, p\u0101rn\u0101ktu atkal uz Damasku un tikai p\u0113c 3 gadiem atkalatgrieztos, paliktu tur tikai 15 dienas, atkal aizce\u013cotu pie pag\u0101niem uz 14 gadiem un m\u0101c\u012btu tos cit\u0101di nek\u0101 \u012bstie apustu\u013ci.<\/p>\n\n\n\n<p class=\"has-black-color has-text-color has-background\" style=\"background-color:#e8f4ef\">Lai Kristus draudze st\u0101v\u0113tu augst\u0101k par vis\u0101m cit\u0101m un taj\u0101 b\u016btu kontrol\u0113t\u0101js un noteic\u0113js rab\u012bns P\u0101vils pasludinaja, ka vi\u0146\u0161 san\u0113mis savu iecel\u0161anu apustu\u013ca amat\u0101 tie\u0161i no pa\u0161a Kristus k\u0101d\u0101 par\u0101d\u012b\u0161an\u0101 tuvu pie D<em>a<\/em> maskas Par \u0161o \u0161\u0137ietamo P\u0101vila aicin\u0101jumu atrodami 3 \u013coti pretrun\u012bgi nost\u0101sti, kurus var izlas\u012bt (Apustu\u013cu darbi 9. 22. un 26. nod.)<\/p>\n\n\n\n<p class=\"has-black-color has-text-color has-background\" style=\"background-color:#e8f4ef\">1. P\u0113c 9 nod zi\u0146ojuma, Kristus tie\u0161i nenodod P\u0101vilam ap\u00adustu\u013ca mand\u0101tu, bet par\u0101d\u0101s Ananijam un pav\u0113l vi\u0146am nodot P\u0101vilam aicin\u0101\u00ad\u0161anu apustu\u013ca amatam.<\/p>\n\n\n\n<p class=\"has-black-color has-text-color has-background\" style=\"background-color:#e8f4ef\">2. P\u0113c 22. nod. 21. p. pats Kristus tie\u0161i nodod apustu\u013ca mand\u0101tu Jeruzalemas templ\u012b.<\/p>\n\n\n\n<p class=\"has-black-color has-text-color has-background\" style=\"background-color:#e8f4ef\">3. P\u0113c 26 nod., pret\u0113ji 9. un 22<em>.<\/em> nod. zi\u0146ojumiem, jau pa\u0161\u0101 pirm\u0101 par\u0101d\u012b\u0161an\u0101 pie Damaskas Kristus tie\u0161i nodod P\u0101vila apustu\u013ca mand\u0101tu. \u0161is tre\u0161ais nost\u0101sts vairs pat ne ar vienu v\u0101rdu nemin Ananiju un otro par\u0101d\u012b\u0161anos templ\u012b. T\u0101pat pretrun\u012bgi ir P\u0101vila aicin\u0101\u0161anas blakus apst\u0101k\u013cu apraksti.<\/p>\n\n\n\n<p class=\"has-black-color has-text-color has-background\" style=\"background-color:#e8f4ef\">P\u0113c 9. nod P\u0101vila ce\u013ca biedri dzird Pest\u012b\u00adt\u0101ja balsi, bet neredz vi\u0146u pa\u0161u;<\/p>\n\n\n\n<p class=\"has-black-color has-text-color has-background\" style=\"background-color:#e8f4ef\">p\u0113c 22. nod redz gai\u0161umu, bet nedzird balsi;<\/p>\n\n\n\n<p class=\"has-black-color has-text-color has-background\" style=\"background-color:#e8f4ef\">un p\u0113c 26. nod. paliek nezin\u0101ms vai ce\u013ca biedri dzird\u0113ju\u0161i balsi vai ne.<\/p>\n\n\n\n<p class=\"has-black-color has-text-color has-background\" style=\"background-color:#e8f4ef\">6. nod. noklus\u0113 ar\u012b par P\u0101vila acu ap\u017eilbin\u0101\u0161anu no gai\u0161uma, par ko st\u0101sta 9. un 22. nod.<\/p>\n\n\n\n<p class=\"has-black-color has-text-color has-background\" style=\"background-color:#e8f4ef\">\u012bsi sakot, pirm\u0101 &#8220;Jaun\u0101s der\u012bbas&#8221;, teologa P\u0101vila aicin\u0101\u0161ana no debesu gai\u0161uma stipri atg\u0101dina pirm\u0101 &#8220;vec\u0101s der\u012bbas&#8221; teologa Mozus aicin\u0101\u0161anu no nesadegu\u0161\u0101 \u0113rk\u0161\u0137u kr\u016bma liesm\u0101m (2.Moz. 3). Mozum Jahve par\u0101d\u0101s redzam\u0101 un dzirdam\u0101 veid\u0101 un run\u0101 ar vi\u0146u vaigu vaig\u0101&#8221;(2.Moz. 33.,11), t\u0101pat ar\u012b jaun\u0101s der\u012bbas teolo\u0123ijas dibin\u0101t\u0101jam P\u0101vilam Kristus par\u0101d\u0101s redzam\u0101 un dzirdam\u0101 veid\u0101 un p\u0113c patikas inform\u0113 vi\u0146u par patreiz\u0113jiem jaut\u0101jumiem. T\u0101p\u0113c uz iedom\u0101t\u0101s Kristus atkl\u0101smes pamata Da\u00admask\u0101 P\u0101vils nodibin\u0101ja jaun\u0101s der\u012bbas teolo\u0123iju glu\u017ei t\u0101pat, k\u0101 uz Jahves atkl\u0101smes pamata Sinaja kaln\u0101 Mozus nodobin\u0101ja vec\u0101s der\u012bbas teolo\u0123iju.<\/p>\n\n\n\n<p class=\"has-black-color has-text-color has-background\" style=\"background-color:#e8f4ef\">Augstpr\u0101t\u012bgais farisejs un \u017e\u012bdu rakstu m\u0101c\u012bt\u0101js P\u0101vils iedom\u0101j\u0101s, ka agr\u0101kie 12 apustu\u013ci biju\u0161i tikai pagaid\u0101m l\u012bdz vi\u0146a aicin\u0101\u0161anai. K\u0101 \u0137ezari, kara\u013ci, augstie priesteri un v\u0113l\u0101k p\u0101vesti patriarhi un metropoliti sa\u0146\u0113ma varu ne no cilv\u0113kiem, bet&nbsp;\u201e<em>no<\/em> Dieva \u017e\u0113last\u012bbas&#8221;, t\u0101pat ar lieluma m\u0101niju sasirgu\u0161ais farizejs un rabins P\u0101vils k\u013cuva par apustuli ne no cilv\u0113kiem, nedz caur k\u0101du cilv\u0113ku, bet, p\u0113c vi\u0146a pa\u0161a apgalvojuma, caur \u201eJ\u0113zu Kristu un Dievu T\u0113vu&#8221;. T\u0101p\u0113c par savu darb\u012bbu vi\u0146\u0161 uzskat\u012bja ka nav j\u0101dod atskaites nevienam cilv\u0113kam, ner\u0113\u0137in\u0101j\u0101s ar Kristus ieceltiem 12 apustu\u013ciem un r\u012bkoj\u0101s piln\u012bgi patst\u0101v\u012bgi p\u0113c sava pr\u0101ta.<\/p>\n\n\n\n<p class=\"has-black-color has-text-color has-background\" style=\"background-color:#e8f4ef\">K\u0101 redzams no P\u0101vila v\u0113stul\u0113m, tad vi\u0146\u0161 ne tikai m\u0101c\u012bja cit\u0101di, nek\u0101 Kristus apustu\u013ci, bet ar\u012b stingri atsp\u0113koja vi\u0146u eva\u0146\u0123\u0113liju, no\u00adsaucot vi\u0146us pat par su\u0146iem un velna kalpiem. &#8220;Apustu\u013cu darbu&#8221; autors vai autori piegrie\u017e izcilu v\u0113r\u012bbu P\u0101vilam un gandr\u012bz pavisam nob\u012bda pie malas Kristus \u012bstos apustu\u013cus, pat padarot Kristus m\u012b\u013co m\u0101cekli J\u0101ni tikai par P\u0101vila pal\u012bgu(Ap d.I3,5). un ignor\u0113jot P\u0113teri ar vis\u0101m vi\u0146am Kristus atdot\u0101m debesu valst\u012bbas atsl\u0113g\u0101m.<\/p>\n\n\n\n<p class=\"has-black-color has-text-color has-background\" style=\"background-color:#e8f4ef\">Un cik gan p\u0113c uzbrauk\u0161anas debes\u012bs Kristum, kas, dz\u012bvodams virs zemes vienm\u0113r bija t\u0101lredz\u012bgs, attap\u012bgs, aspr\u0101t\u012bgs un lielisks, vajadz\u0113tu k\u013c\u016bt tuvredz\u012bgam, neap\u0137\u0113r\u012bgam, vieglpr\u0101t\u012bgam un apstulbu\u0161am, lai atstumtu savam uzdevumam labi sagatavotus 12 apustu\u013cus, to viet\u0101 ieliekot fariseju P\u0101vilu un l\u012bdz ar to gal\u012bgi sagroz\u012btu savu ide\u0101lo m\u0101c\u012bbu, ieliekot t\u0101s viet\u0101 \u017e\u012bdu materi\u0101lismu un form\u0101lismu.<\/p>\n\n\n\n<p class=\"has-black-color has-text-color has-background\" style=\"background-color:#e8f4ef\">P\u0101vila iedom\u0101t\u0101 debesu aicin\u0101\u0161ana un iecel\u0161ana par apustuli ne no cilv\u0113kiem, bet no Dieva \u017e\u0113last\u012bbas, uzskat\u0101ma par vienu no visliel\u0101k\u0101m maldin\u0101\u0161an\u0101m ar \u013coti svar\u012bg\u0101m v\u0113sturisk\u0101m sek\u0101m: kad \u017e\u012bdu fan\u0101ti\u0137is P\u0101vils p\u0101rliecin\u0101j\u0101s, ka kristietisms ar savu varon\u012bgo un ide\u0101lo \u0101rie\u0161u m\u0101\u00adc\u012bbu nebija vairs izn\u012bcin\u0101ms ne ar k\u0101diem l\u012bdzek\u013ciem un ka tas jau bi\u00adja izplat\u012bjies vis\u0101 Romas imp\u0113rij\u0101, kur valsts likumi at\u013c\u0101va piln\u012bgu tic\u012bbas br\u012bv\u012bbu un aizliedza ikvienas religijas vaj\u0101\u0161anu, tad vi\u0146\u0161 p\u0101rsvied\u0101s kristietisma pus\u0113, lai to padar\u012btu par &#8220;\u017e\u012bdu reli\u0123iju priek\u0161 ne\u017e\u012bdiem\u201d izveidotu to \u017e\u012bdiem labv\u0113l\u012bg\u0101 gar\u0101 un uz reli\u0123iskiem pamatiem piespiestu ne\u017e\u012bdus tapt par \u017e\u012bdu draugiem, un pat par Abrah\u0101ma gar\u012bgiem b\u0113rniem resp. par \u017e\u012bdu gar\u012bgiem br\u0101\u013ciem un m\u0101s\u0101m, kas vi\u0146am ar\u012b sp\u012bdo\u0161i izdev\u0101s. Protams, ka \u017e\u012bdu gar\u012bg\u0101 aristrokr\u0101tija ar savu la\u00adbi izstr\u0101d\u0101to teolo\u0123iju cent\u012bgi pabalst\u012bja P\u0101vilu \u0161ai vi\u0146a \u0161ovinistiskaj\u0101 uz\u0146\u0113mum\u0101. Tagad pat past\u0101v ieskats, ka P\u0101vila v\u0101rd\u0101 bija iet\u0113rpta vesela \u017e\u012bdu politi\u0137u organiz\u0101cija, kuras uzdevums bija nicin\u0101t kristie\u0161u varon\u012bgo \u0101rie\u0161u garu un pak\u013caut pa\u0161u \u0101rismu \u017e\u012bdismam. T\u0101 rad\u0101s kristi\u0101nisms ne k\u0101 jauna spilgta, ide\u0101la un varon\u012bga reli\u0123ija, bet k\u0101 \u017e\u012bdu reli\u0123ijas sakrop\u013cots pied\u0113klis, kura pamats ir mozisms un no t\u0101 izrieto\u0161\u0101s dogmas.<\/p>\n\n\n\n<p class=\"has-black-color has-text-color has-background\" style=\"background-color:#e8f4ef\"><strong>II<\/strong><\/p>\n\n\n\n<p class=\"has-black-color has-text-color has-background\" style=\"background-color:#e8f4ef\">Tagad apraudz\u012bsim krist\u012bg\u0101s religijas teolo\u0123ijas dibin\u0101t\u0101ja P\u0101vila pasaules pievil\u0161anas darbu, izveidojot no Kristus m\u0101c\u012bbas jeb kristietisma bazn\u012bcas m\u0101c\u012bbu jeb kristi\u0101nismu un no Kristus nodibin\u0101t\u0101s reli\u0123ijas &#8220;jauno der\u012bbu&#8221;, lai t\u0101s priek\u0161tece un pamats b\u016btu \u201evec\u0101 der\u012bba\u201d.<\/p>\n\n\n\n<p class=\"has-black-color has-text-color has-background\" style=\"background-color:#e8f4ef\">Savu pasaules m\u0101n\u012b\u0161anas darbu P\u0101vils ies\u0101ka ar jau min\u0113to st\u0101\u00adstu pat vi\u0146a aicin\u0101\u0161anu apustu\u013ca amatam. Ar nol\u016bku vi\u0146\u0161 to str\u0101d\u0101ja galven\u0101 k\u0101rt\u0101 pie pag\u0101niem, kuriem bija glu\u017ei sve\u0161a Kristus dz\u012bve un m\u0101c\u012bba. Protams, ka P\u0113teris un citi \u012bstie apustu\u013ci veda s\u012bvu c\u012b\u0146u pret pa\u0161darin\u0101to viltus apustuli P\u0101vilu. Tom\u0113r P\u0101vils, k\u0101 m\u0101c\u012bts \u017e\u012bdu teologs, ar izcil\u0101m oratora sp\u0113j\u0101m p\u0101rliecin\u0101ja bazn\u012bcu, ka visas vec\u0101s un jaun\u0101s der\u012bbas gr\u0101matas, to starp\u0101 ar\u012b vi\u0146a sarakst\u012bt\u0101s v\u0113stules ir Sv\u0113t\u0101 Gara inspir\u0113tas(iedvestas) &#8220;Viss raksts ir Dieva iedots&#8221;(2. Tim. 3,16). T\u0101p\u0113c izn\u0101ca, ka viss tas, ko P\u0101vils ir m\u0101c\u012bjis un rakst\u012bjis, ir sv\u0113ts glu\u017ei t\u0101, k\u0101 vi\u0146am to ir licis dar\u012bt Dievs.<\/p>\n\n\n\n<p class=\"has-black-color has-text-color has-background\" style=\"background-color:#e8f4ef\">P\u0101vils nepareizi sauc savu m\u0101c\u012bbu par evang\u0113liju; atz\u012bst par pareizu tikai savu eva\u0146\u0123\u0113liju un nol\u0101d ikkatru citu evang\u0113liju. (Gal.I). Tika izn\u012bcin\u0101ti, nosl\u0113pti vai sadedzin\u0101ti jebkuri citi st\u0101sti un eva\u0146\u0123\u0113liji, kuri neatbilda, vai bija pretrun\u0101 ar P\u0101vila sludin\u0101to m\u0101c\u012bbu. T\u0101 k\u0101 P\u0101vila v\u0113stules par\u0101d\u012bj\u0101s agr\u0101k par Kristus evangelijiem un Apustu\u013cu dar\u00adbiem, tad P\u0101vila m\u0101c\u012bba stipri ietekm\u0113ja to saturu. \u017e\u012bdu teologs rad\u012bd\u0101ms kristie\u0161u teolo\u0123iju un sav\u0101s daudzaj\u0101s nodibin\u0101taj\u0101s draudz\u0113s ielikdams par b\u012bskapiem un presbiteriem tikai m\u0101c\u012btus \u017e\u012bdus, P\u0101vils ar saviem izgl\u012btotiem gar\u012bdzniekiem p\u0113c ilgas un gr\u016btas c\u012b\u0146as uzvar\u0113ja Kristus vienk\u0101r\u0161os un neskolotos apustu\u013cus, sagroz\u012bja vi\u0146u sludin\u0101to m\u0101c\u012bbu padarot to par \u017e\u012bdu reli\u0123ijas atvasin\u0101jumu. T\u0101 bazn\u012bc\u0101 kristietisma viet\u0101 n\u0101ca <strong>Saulisms jeb P\u0101vilisms<\/strong> k\u0101 mozisma piepild\u012bjums un turpin\u0101jums. lai gan Apustu\u013cu darbi, kuri sarakst\u012bti P\u0101vila slavin\u0101\u0161anai, noklus\u0113 par vi\u0146a c\u012b\u0146u pret \u012bstajiem apustu\u013ciem, tom\u0113r t\u0101 diezgan skaidri redzama no P\u0101vila v\u0113stul\u0113m.<\/p>\n\n\n\n<p class=\"has-black-color has-text-color has-background\" style=\"background-color:#e8f4ef\">P\u0101vils apustulis ne no cilv\u0113kiem, nedz caur k\u0101du cilv\u0113ku, &#8220;bet caur J\u0113zu Kristu un Dievu T\u0113vu\u201d, Galatijas draudz\u0113m. \u201eEs br\u012bnos, ka j\u016bs tik dr\u012bz no t\u0101 (t. i. P\u0101vila), kas j\u016bs ir aicin\u0101jis caur Kristus \u017e\u0113last\u012bbu, topat nogriezti uz citu eva\u0146\u0123\u0113liju\u201d, (t. i. uz \u012bsto apustu\u013cu m\u0101c\u012bbu). \u0160eit notiek c\u012b\u0146a starp \u012bstajiem 12 apustu\u013ciem un viltus apustuli P\u0101vilu. \u201eUn tom\u0113r cita eva\u0146\u0123\u0113lija nav, bet tikai k\u0101di (dom\u0101ti \u012bstie apustu\u013ci) ronas, kas j\u016bs sajauc un Kristus eva\u0146\u0123\u0113liju cer sagroz\u012bt un p\u0101rgroz\u012bt\u201d(\u013coti smags \u012bsto apustu\u013cu apvainojums). \u201eBet&nbsp; ja ar\u012b m\u0113s\u201d(k\u0101 \u0137eizeri un virspriesteri-pontiseks maksimus-P\u0101vils par sevi run\u0101 &#8220;m\u0113s\u201d, ne \u201ees\u201d) \u201eKaut e\u0146\u0123elis no debes\u012bm jums pa\u00adsludina citu eva\u0146\u0123\u0113liju p\u0101r to, ko esam pasludin\u0101ju\u0161i, tas lai ir nol\u0101d\u0113ts\u201d. T\u0101 ir \u012bsto apustu\u013cu nol\u0101d\u0113\u0161ana par to, ka ar\u012b vi\u0146i sludin\u0101ja Galatij\u0101 savu eva\u0146\u0123\u0113liju, kuru P\u0101vils neatzina.<\/p>\n\n\n\n<p class=\"has-black-color has-text-color has-background\" style=\"background-color:#e8f4ef\">\u201eItin k\u0101 jau esam sac\u012bju\u0161i un es nu v\u0113l reiz saku: ja kas jums pasludina citu eva\u0146\u0123\u0113liju par to, ko m\u0113s esam pasludin\u0101ju\u0161i, tas lai ir nol\u0101d\u0113ts\u201d. Vai m\u012blest\u012bbas avots debesu T\u0113vs un vi\u0146a s\u016bt\u012btais pasaules Pest\u012bt\u0101js ir k\u0101du l\u0101d\u0113jis? Bet ja iet runa par \u017e\u012bdu dievu Jahvi tad gan vec\u0101 der\u012bb\u0101 las\u0101mi gan l\u0101sti, gan \u013cauna v\u0113l\u0113jumi. \u201eJo vai es tagad cilv\u0113kiem run\u0101ju pa pr\u0101tam vai Dievam?\u201d Vai tad Dieva nodoms ir l\u0101d\u0113t Kristus \u012bstos apustu\u013cus? \u201eJeb vai es mekl\u0113ju cilv\u0113kiem(t.i. \u012bstiem apustu\u013ciem) patikt? Jo ja es cilv\u0113kiem patiktu, tad es neb\u016btu Kristus kaIps.\u201d Bet vai Kristus un vi\u0146a apustu\u013ci nepatika visiem god\u012bgiem cilv\u0113kiem? Ja P\u0101vilam taisn\u012bba, tad par draud\u017eu m\u0101c\u012bt\u0101jiem j\u0101iece\u013c tikai t\u0101das personas, kuras nepat\u012bk nevienam cilv\u0113kam. \u201eBet es jums daru zin\u0101mu br\u0101li, ka tas evangelijs, ko esmu pasludin\u0101jis, nav p\u0113c cilv\u0113ku(lasi \u012bsto apustu\u013cu) pr\u0101ta. Ja es to ar\u012b neesmu dab\u016bjis, nedz m\u0101c\u012bjies no cilv\u0113kiem, bet caur J\u0113zus Kristus par\u0101d\u012b\u0161anos.\u201d Bet kad un kur Kristus par\u0101d\u012bj\u0101s P\u0101vilam? \u201eJo j\u016bs jau sen esat dzird\u0113ju\u0161i, par manu dz\u012bvo\u0161anu j\u016bdu tic\u012bb\u0101, ka Dieva draudzi p\u0101rlieku esmu vaj\u0101jis un post\u012bjis, un biju p\u0101r\u0101ks j\u016bdu tic\u012bb\u0101 par daudz citiem, kas man\u0101 cilt\u012b bija manos gados, un biju t\u0113vi\u0161\u0137u iest\u0101d\u012bjumu p\u0101rlieku dedz\u012bgs p\u0101rst\u0101v\u0113t\u0101js. Bet kad Dievam, kas mani no m\u0101tes mies\u0101m izredz\u0113jis un caur savu \u017e\u0113last\u012bbu aicin\u0101jis(pa\u0161slavin\u0101\u0161ana un fan\u0101tisms resp. predestinacijas sludin\u0101\u0161ana.) labpatika savu d\u0113lu par\u0101d\u012bt iek\u0161 manis, (\u013cau\u017eu m\u0101n\u012b\u0161ana Dieva v\u0101rd\u0101) ka es vi\u0146a evang\u0113lijumu sludin\u0101tu starp pag\u0101niem, tad es padomu ne\u0146emos no mies\u0101m un asin\u012bm (t.i. no \u012bstiem Kristus apustu\u013ciem) nedz g\u0101ju atpaka\u013c uz Jeruzalemi pie tiem, kas pirms manis bija apustu\u013ci, bet t\u016bda\u013c nog\u0101ju uz Ar\u0101biju uu atkal atgriezos atpaka\u013c uz Damasku. P\u0113c tam pa 3 gadiem es nog\u0101ju uz Jeruzalemi iepaz\u012bties ar P\u0113teri, un paliku pie tiem 15 dienas. Bet citu ne\u00advienu no apustu\u013ciem neredz\u0113ju, k\u0101 vien J\u0113kabu, Kunga br\u0101li. Bet ko jums rakstu, to apliecinu Dieva priek\u0161\u0101, ka es nemeloju. P\u0113c tam n\u0101cu uz \u0136ili\u0137ijas un S\u012btijas zem\u0113m. P\u0113c tam pa 14 gadiem es ar Barnabu un Titu atkal nog\u0101ju uz Jeruzalemi. Es turp nog\u0101ju caur k\u0101du par\u0101d\u012b\u0161anu (Bet k\u0101du tad?) un tiem to eveng\u0113lijumu, ko es sludin\u0101ju starp pag\u0101niem, liku priek\u0161\u0101 un sevi\u0161\u0137i caur cien\u012bgiem (\u0161eit P\u0101vils ironiz\u0113 par \u012bstajiem apustu\u013ciem). Bet to iel\u012bdu\u0161o vilt\u012bgo br\u0101\u013cu d\u0113\u013c, kas bija iezagu\u0161ies izl\u016bkot m\u016bsu br\u012bv\u012bbu, ka tie m\u016bs dar\u012btu pa kalpiem, tiem m\u0113s&nbsp; ne acumirkli neesam ce\u013cu griezu\u0161i nedz paklaus\u012bju\u0161i, lai evang\u0113lijs paties\u012bba pie jums paliktu. Bet no tiem,&nbsp; kas bij jo cien\u012bgi (t.i. \u012bstie apustu\u013ci), \u0161ie jo cien\u012bgie, man neko nav uzliku\u0161i kl\u0101t. Un kad P\u0113teris bija n\u0101cis uz Antio\u0137iju, tad es tam ac\u012bs st\u0101jos pret\u012b, jo vi\u0146\u0161 bija aps\u016bdzams.(runa iet par Kristus m\u012b\u013co apustuli P\u0113teri) Jo pirms, nek\u0101 no J\u0113kaba k\u0101di bija atn\u0101ku\u0161i,_vi\u0146\u0161 \u0113da kop\u0101 ar pag\u0101niem (Briesm\u012bgs noziegums, ka \u0101rietis \u0113d kop\u0101 ar \u0101rie\u0161iem,bet ne ar \u017e\u012bdiem); bet kad tie bija atn\u0101ku\u0161i, tad vi\u0146\u0161 atr\u0101v\u0101s un no\u0161\u0137\u012br\u0101s, b\u012bdamies tos no apgraiz\u012b\u0161anas. Un l\u012bdz&nbsp; ar vi\u0146u ar\u012b citi j\u016bdi apgr\u0113koj\u0101s ar liekul\u012bbu, t\u0101 k\u0101 ar\u012b Barnaba tapa nogriezts caur vi\u0146a liekul\u012bbu. Bet kad es redz\u0113ju, ka tie (t. i. P\u0113teris J\u0113kabs, Barnaba u.c.), nestaig\u0101 pareizi p\u0113c evang\u0113lijas pties\u012bbas, tad es P\u0113terim sac\u012bju visiem dzirdot: Ja tu, j\u016bds b\u016bdams, dz\u012bvo k\u0101 pag\u0101ns un nek\u0101 j\u016bds, ko tu spiedi pag\u0101nus, lai tie dz\u012bvo k\u0101 j\u016bdi? (\u0160eit P\u0101vils nost\u0101da sevi augst\u0101k par Kristu, kam P\u0113teris bija uztic\u012bbas persona). M\u0113s no dzimuma esam j\u016bdi, bet ne gr\u0113cinieki no pag\u0101niem.\u201d(Gal.1-2)<\/p>\n\n\n\n<p class=\"has-black-color has-text-color has-background\" style=\"background-color:#e8f4ef\">No bazn\u012bcas v\u0113stures zin\u0101ms, ka pirmkristie\u0161u k\u0101dos 60 evang\u0113lijos bi\u00adja aprakst\u012bti Kristus varo\u0146darbi, kurus vin\u0161 izdar\u012bja sav\u0101 jaun\u012bb\u0101 l\u012bdz tr\u012bsdesmitajam dz\u012bv\u012bbas gadam glu\u017ei p\u0113c Kri\u0161nas parauga indie\u0161u sv\u0113taj\u0101s gr\u0101mat\u0101s Ved\u0101s. Tom\u0113r \u0137eizara Konstantina Liel\u0101 vald\u012b\u0161anas laik\u0101 Nikej\u0101 sapulc\u0113tie 318 b\u012bskapi ar pa\u0161u \u0137eizaru priek\u0161gal\u0101 atzina \u0161o eva\u0146\u0123\u0113liju da\u013cu par izmetamu. Ar\u012b no patur\u0113tiem 4 evang\u0113lijiem monarham un vi\u0146a vad\u012btiem b\u012bskapiem izlik\u0101s lab\u0101k pavisam izmest no evang\u0113lijiem Kristus dz\u012bves aprakstu l\u012bdz tr\u012bdesmitajam vi\u0146a dz\u012bves gadam, nek\u0101 r\u0101d\u012bt varon\u012bgaj\u0101m \u0101rie\u0161u taut\u0101m Kristus varo\u0146\u00addarbu ide\u0101lus, kuriem b\u016btu j\u0101seko valdniekiem un gar\u012bdzniekiem un kuri vi\u0146iem var\u0113tu aizkav\u0113t nostiprin\u0101t kundz\u012bbu p\u0101r \u0161\u012bm taut\u0101m. T\u0101p\u0113c ar\u012b \u010detri kanoniz\u0113tie eva\u0146\u0123\u0113liji ir tik nabadz\u012bgi ar Kristus \u0101r\u0113j\u0101 izskata(nebija l\u012bdz\u012bgs ebrejam), vi\u0146a dz\u012bves un vi\u0146a m\u0101c\u012bbas aprakstiem. P\u0113c tam ar \u0137eizara pal\u012bdz\u012bbu, bazn\u012bca samekl\u0113ja un izn\u012bcin\u0101ja visus par kanoniskiem neatz\u012btos evang\u0113lijus un citus krist\u012bgos rakstus, no kuriem uz\u00adglab\u0101ju\u0161as tikai da\u017eas atsevi\u0161\u0137as da\u013cas. T\u0101 cilv\u0113cei tika nozagts Kristus jaun\u012bbas un vi\u0146a izcel\u0161an\u0101s apraksts.<\/p>\n\n\n\n<p class=\"has-black-color has-text-color has-background\" style=\"background-color:#e8f4ef\">103.gad\u0101 pr. Kr. iekarojis Galileju, makabietis Aristobuls ar varu uzspieda t\u0101s pag\u0101nu(\u0101rie\u0161u) iedz\u012bvot\u0101jiem \u017e\u012bdu tic\u012bbu. Galilie\u0161iem spaidu pieder\u012bba pie \u017e\u012bdu tic\u012bbas izpaud\u0101s ar\u012b t\u0101, ka vi\u0146i apgraiz\u012bja savus v\u012b\u00adrie\u0161us k\u0101rtas b\u0113rnus 8. dien\u0101, un, kad tiem bija piepild\u012bju\u0161ies 12 gadi, tad noveda tos Jeruzalem\u0113, kur rakstu m\u0101c\u012bt\u0101ji p\u0101rbaud\u012bja un konfirm\u0113ja tos \u017e\u012bdu tic\u012bb\u0101. Cit\u0101di galilejie\u0161i turpin\u0101ja pild\u012bt savas agr\u0101k\u0101s pag\u0101nisk\u0101s tic\u012bbas para\u0161as, kuras tie visvair\u0101k bija p\u0101r\u0146\u0113mu\u0161i no persie\u0161iem(austrum\u0101rie\u0161iem) vi\u0146u divsimt gadu ilgaj\u0101 vald\u012b\u0161anas laik\u0101 par Galileju. T\u0101p\u0113c b\u012bbel\u0113 v\u0101rds &#8220;galilie\u0161i\u201d apz\u012bm\u0113 &#8220;ne\u017e\u012bdus\u201d p\u0113c tic\u012bbas. No liel\u0101 galilie\u0161a Kristus b\u0113rn\u012bbas le\u0123end\u0101m evang\u0113lijos nav redzams, vai jel maz vi\u0146\u0161 ir tapis apgraiz\u012bts un konfirm\u0113ts. Uz to pusi, vien\u012bgi Luka pavisam \u012bsi un netie\u0161i nor\u0101da:<\/p>\n\n\n\n<p class=\"has-black-color has-text-color has-background\" style=\"background-color:#e8f4ef\">\u201eKad 8 dienas bija pag\u0101ju\u0161as un b\u0113rns bija j\u0101apgraiza, tad vi\u0146a v\u0101rdu nosauca J\u0113zu, k\u0101 to e\u0146\u0123elis bija teicis, pirms vi\u0146\u0161 bija iedzimis m\u0101tes mies\u0101s\u201d(Lk.2,21). P\u0113c divpadsmit gadiem: \u201eUn p\u0113c 3 dien\u0101m tie vi\u0146u atrada sinagog\u0101 s\u0113\u017eam starp m\u0101c\u012bt\u0101jiem tos klausoties un tos jaut\u0101jot. Un visi, kas vi\u0146u dzird\u0113ja, iztr\u016bku\u0161ies br\u012bn\u012bj\u0101s pat vi\u0146a sapra\u0161anu un vi\u0146a atbild\u0113\u0161anu\u201d(Lk.2,46-47).<\/p>\n\n\n\n<p class=\"has-black-color has-text-color has-background\" style=\"background-color:#e8f4ef\">Glu\u017ei dab\u012bgi, ka kristie\u0161u \u0113ra jeb gadu skait\u012b\u0161ana un ikkatrs jauns gads s\u0101k\u0101s ar Kristus piedzim\u0161anas dienu 23 decembri. Tom\u0113r m\u016bsu \u0113ra un jaungads s\u0101k\u0101s nevis ar Kristus dzim\u0161anas, bet ar vi\u0146a \u0161\u0137ietamo apgraiz\u012b\u0161anas dienu 1. janv\u0101ri resp. ar vi\u0146a tap\u0161anu pat \u0100br\u0101ma b\u0113rnu jeb par \u017e\u012bdu tic\u012bbas biedru(prozel\u012btu). Saistot kristie\u0161u \u0113ras un katra jauna gada s\u0101kumu ne ar Kristus dzim\u0161anu, bet ar vi\u0146a iedom\u0101t\u0101s apgraiz\u012b\u0161anas dienu, \u017e\u012bdisk\u0101 bazn\u012bca asi grib pier\u0101d\u012bt par paties\u012bb\u0101m sekojo\u0161as nepaties\u012bbas:<\/p>\n\n\n\n<p class=\"has-black-color has-text-color has-background\" style=\"background-color:#e8f4ef\">1. Kristus apgraiz\u012b\u0161ana ir svar\u012bg\u0101ka par Kristus piedzim\u0161anu.<\/p>\n\n\n\n<p class=\"has-black-color has-text-color has-background\" style=\"background-color:#e8f4ef\">2. Kristus ir bijis \u017e\u012bds.<\/p>\n\n\n\n<p class=\"has-black-color has-text-color has-background\" style=\"background-color:#e8f4ef\">3. Kristietisma celms ir \u017e\u012bdisms.<\/p>\n\n\n\n<p class=\"has-black-color has-text-color has-background\" style=\"background-color:#e8f4ef\">4. Kristietismam un \u017e\u012bdismam ir kop\u0113js s\u0101kums (Abrah\u0101ma ar Jahvi nosl\u0113gtais apgraiz\u012b\u0161anas l\u012bgums jeb der\u012bba(IMoz.I7, 2-14; Kom.4, 16-18).<\/p>\n\n\n\n<p class=\"has-black-color has-text-color has-background\" style=\"background-color:#e8f4ef\">5. Kristie\u0161iem j\u0101pilda divas der\u012bbas: vec\u0101 un jaun\u0101 (I. Kor,II, 25),resp. reiz\u0113 j\u0101seko div\u0101m pretrun\u012bg\u0101m mor\u0101l\u0113m un pretrun\u012bgiem pasaules uzskatiem: sem\u012btu un \u0101rie\u0161u.<\/p>\n\n\n\n<p class=\"has-black-color has-text-color has-background\" style=\"background-color:#e8f4ef\">6. Jahve ats\u016bt\u012bjis savu d\u0113lu resp. \u017e\u012bdu mesiju ar nepiln\u012bgu dzimuma org\u0101nu, un \u0161o Jahves ra\u00add\u012b\u0161anas k\u013c\u016bdu izlabojis \u017e\u012bdu rab\u012bns ar t\u0101 apgraiz\u012b\u0161anas oper\u0101ciju.<\/p>\n\n\n\n<p class=\"has-black-color has-text-color has-background\" style=\"background-color:#e8f4ef\">7. P\u0113c Kristus parauga kristie\u0161iem j\u0101apgraiz\u0101s, ja ne \u0101rien\u0113, tad iek\u0161ien\u0113, t.i. vi\u0146iem j\u0101top par \u017e\u012bdiem gar\u0101 p\u0113c p\u0101rliec\u012bbas (Rom.2, 28-29).<\/p>\n\n\n\n<p class=\"has-black-color has-text-color has-background\" style=\"background-color:#e8f4ef\">8. K\u0101 Abrahama gar\u012bgiem b\u0113rniem, kristie\u0161iem nav vajadz\u012bga dzimuma org\u0101na oper\u0101cija, jo P\u0101vils atz\u012bst par sv\u0113tiem visus kristie\u0161us rakst\u012bdams:<\/p>\n\n\n\n<p class=\"has-black-color has-text-color has-background\" style=\"background-color:#e8f4ef\">P\u0101vils caur Dieva pr\u0101tu J\u0113zus Kristus apustulis, sv\u0113tiem, kas gar\u0101 un ir ir tic\u012bgi, iek\u0161 Kristus J\u0113zus(Ev.1,1) \u201eSveiciniet ik vienu sv\u0113tu iek\u0161 Kristus J\u0113zus. Visi sv\u0113tie j\u016bs sveicina un visvair\u0101k tie no \u0137eizara nama( Vil. 4, 21-22).<\/p>\n\n\n\n<p class=\"has-black-color has-text-color has-background\" style=\"background-color:#e8f4ef\">Mums \u0161\u0137iet, ka ar bezkaun\u012bgas un s\u0101p\u012bgas v\u012brie\u0161a dzimuma org\u0101na krop\u00ad\u013co\u0161anas nosaukumu vien jau neder saist\u012bt kristie\u0161u \u0113ras un ik viena jauna gada s\u0101kumu. Sevi\u0161\u0137i skolot\u0101jiem ir \u013coti gr\u016bti izskaidrot meiten\u0113m \u0161o negl\u012bto \u017e\u012bdu ritu\u0101lu un pier\u0101d\u012bt b\u0113rniem to par tik sva\u00adr\u012bgu, ka atkar\u012bb\u0101 no t\u0101 kristie\u0161i s\u0101k savu \u0113ru un katru jauno gadu. Ta\u010du visd\u012bvain\u0101kais ir tas, ka, pa\u0161i nekrop\u013codami v\u012brie\u0161a dzimuma org\u0101nu ar priek\u0161\u0101das nogrie\u0161anu, kristie\u0161i uzskata \u017e\u012bdu veikalnieku izdom\u0101to \u0101rie\u0161a Kristus apgraiz\u012b\u0161anu par krist\u012bg\u0101s v\u0113stures gaitas vissvar\u012bg\u0101ko notikumu no kura j\u0101s\u0101k kristiet\u012bbas \u0113ra un kuram par godu j\u0101svin viena diena gad\u0101 \u2013 1.janv\u0101ris, lai visai pasaulei katra gada s\u0101kum\u0101 skandin\u0101tu un uzsv\u0113rtu, ka Kristus ir bijis apgraiz\u012bts, resp. \u017e\u012bds. T\u0101 ir lieliska rekl\u0101ma \u017e\u012bdismam un briesm\u012bgs pazemojums visai krist\u012bgajai pasaulei. Laiks ir atsvabin\u0101t \u0101rie\u0161us no \u017e\u012bdu bezkaun\u012bbu un ne\u0123\u0113l\u012bbu m\u0101c\u012b\u0161anas skol\u0101 un bazn\u012bc\u0101s.<\/p>\n\n\n\n<p class=\"has-black-color has-text-color has-background\" style=\"background-color:#e8f4ef\">Viltus apustulis P\u0101vils apgalvo, ka saska\u0146\u0101 at pravie\u0161u priek\u0161sludin\u0101ju\u00admiem Sv. Rakstos Kristus p\u0113c miesas c\u0113lies no D\u0101vida s\u0113klas (Rom.I,3). Bet pats P\u0101vila inspir\u0113t\u0101js Jahve saka:<\/p>\n\n\n\n<p class=\"has-black-color has-text-color has-background\" style=\"background-color:#e8f4ef\">\u201eNevienam maukas b\u0113rnam neb\u016bs n\u0101kt t\u0101 Kunga draudz\u0113s un ar\u012b vi\u0146a 10. augumam neb\u016bs n\u0101kt t\u0101 Kunga draudz\u0113\u201d(5.Moz. 23,2,). \u201eJa k\u0101ds v\u012brs top atra\u00adsts, kas gu\u013c pie cita v\u012bra sievas, tad tiem abiem b\u016bs mirt &#8211; tam v\u012bram, kas pie t\u0101s sievas gul\u0113jis, un tai sievai\u201d(5.Moz. 22,22).<\/p>\n\n\n\n<p class=\"has-black-color has-text-color has-background\" style=\"background-color:#e8f4ef\">Apraugot J\u0113zus Kritus ciltsgr\u0101matu p\u0113c Mateja(I, 1-17) un L\u016bkas (3, 2338) Kristus ciltst\u0113vu sarakstiem,izr\u0101d\u0101s, ka D\u0101vids un Kristus ir biju\u0161i &#8220;mauku b\u0113rni\u201d daudzos augumos. Un tie\u0161\u0101m, J\u0113kaba d\u0113ls J\u016bds piekopa mauc\u012bbu ar sava d\u0113la atraitni Tamaru (I. Moz.38) no kura 10 augum\u0101 c\u0113l\u0101s karalis D\u0101vids(Mt.1,3). T\u0101ds pats maukas b\u0113rns bija D\u0101vids 4. un 3, augum\u0101, jo vi\u0146a vecvect\u0113vs Zalamans apprec\u0113ja mauku un tautas nodev\u0113ju kanaanieti Rakabu(Joz.6,2 5 Mt. I,5). D\u0101vids bija pats maucinieks un slepkava, jo vi\u0146am bija daudz sievu un daudz lieku sievu(2. Sam.5,13) D\u0101vids at\u0146\u0113ma 3 v\u012briem sievas Peltam-Mikali (2.S<em>8<\/em> m. 3, 14l6), N\u0101balam-Abigaili(IVSam.2 5,32\u201414) un Urijam-Batsebu, pie kura p\u0113d\u0113j\u0101s ieg\u016b\u0161anai lika nokaut vi\u0146as v\u012bru Uriju(2.SamxI). Tom\u0113r p\u0113c sava izdot\u0101 likuma(5. Moz. 22 9 22)Jahve nesod\u012bja ar n\u0101vi D\u0101vidu, Mikali, Abigeili un Batsebu.T\u0101p\u0113c run\u0101jot b\u012bbeles valod\u0101, D\u0101vida p\u0113cn\u0101c\u0113ji uzskat\u0101mi par maukas b\u0113rniem, kuri nedr\u012bkst\u0113ja n\u0101kt t\u0101 Kunga draudz\u0113. D\u0101vida pirmdzimtais un tro\u0146a mantinieks Amnons izvaroja un piegul\u0113ja savu m\u0101su Tam\u0101ru(2.S<em>8<\/em> m.I3.) no kuras D\u0101vida ceturtais d\u0113ls Adonijs(I.\u0136\u0113n.2,25) Zalamanu, kur\u0161 D\u0101vidam piedzima no mau\u00adc\u012bbas ar Urija sievu hetieti Batsebu(2.SAM II,4-5), Matejs uzskata par Kristus ciltst\u0113vu. Tom\u0113r m\u016bsdien\u0101s zin\u0101m, ka nevienu no evang\u0113lijiem nav sarakst\u012bju\u0161i Vi\u0146a \u012bstie m\u0101cek\u013ci, kuri diez vai pat rakst\u012bt m\u0101c\u0113ja un tie visticam\u0101k ir tr\u012bspadsmit\u0101 apustu\u013ca sekot\u0101ju sacer\u0113jums, kur v\u0113stures fakti sagroz\u012bti par labu \u017e\u012bdiskajai m\u0101c\u012bbai. Zalamanam bija 700 sievas no augst\u0101s k\u0101rtas un 300 lie\u00adk\u0101s sievas(I.\u0136\u0113n.11,3), jeb \u0137\u0113ni\u0146ienes un liekas sievas un tas jaunavu pulks nav izskait\u0101ms. (Augst .dz. 6,8,)<\/p>\n\n\n\n<p class=\"has-black-color has-text-color has-background\" style=\"background-color:#e8f4ef\">\u201eZ\u0101lamana d\u0113ls Rekabeams bija \u0146\u0113mis 18 sievas un 60 liekas sievas, un dzemdin\u0101ja 28 d\u0113lus un 60 meitas. Un vi\u0146\u0161 izdal\u012bja visus savus d\u0113lus pa vis\u0101m Juda un Benjamina valst\u012bm vis\u0101s stipr\u0101s pils\u0113t\u0101s un deva tiem bar\u012bbas papilnam un \u0146\u0113ma tiem pulku sievu.\u201d(2.Laik.II,21-23). Vi\u0146a d\u0113ls \u0137\u0113ni\u0146\u0161 Abijs ap\u0146\u0113ma 14 sievas un dzemdin\u0101ja 22 d\u0113lus un 16 meitas(2. Laik.I3, 21).<\/p>\n\n\n\n<p class=\"has-black-color has-text-color has-background\" style=\"background-color:#e8f4ef\">\u201eKad nu Jorens bija n\u0101cis pie sava t\u0113va valst\u012bbas Judej\u0101 un bija pali\u00adcis sp\u0113c\u012bgs, tad vi\u0146\u0161 nok\u0101va visus savus br\u0101\u013cus ar zobenu. Vi\u0146\u0161 c\u0113la alt\u0101rus Judejas kalnos un dar\u012bja zin\u0101mu tam Kungam ka Jeruzalemas iedz\u012bvot\u0101ji maukojas. Un tas Kungs pamudun\u0101ja pret vi\u0146u vilistus un ar\u0101bus. Un tie c\u0113l\u0101s pret Judeju un ielauz\u0101s un aizveda visu mantu, kas atrad\u0101s \u0137\u0113ni\u0146a nam\u0101, ar\u012b vi\u0146a b\u0113rnus un vi\u0146a sievas, t\u0101 k\u0101 neviens d\u0113ls vi\u0146am neatlika, ka vien Joekas(Akesija) vi\u0146a jaun\u0101kais d\u0113ls. Un p\u0113c visa t\u0101 tas Kungs vi\u0146u moc\u012bja ar t\u0101du s\u0113rgu, ka vi\u0146\u0161 nomira liel\u0101s mok\u0101s\u201d(2.Laik.2I).<\/p>\n\n\n\n<p class=\"has-black-color has-text-color has-background\" style=\"background-color:#e8f4ef\">Un Jeruzalemas iedz\u012bvot\u0101ji c\u0113la par \u0137\u0113ni\u0146u vi\u0146a viet\u0101 Akesiju vi\u0146a jaun\u0101ko d\u0113lu, jo visus vec\u0101kos iedz\u012bvot\u0101jus bija nok\u0101vu\u0161i sirot\u0101ji. Vi\u0146\u0161 vald\u012bja vienu gadu Jeruselem\u0113. Kad Izrae\u013ca \u0137\u0113ni\u0146\u0161 izdar\u012bja sod\u012bbu p\u0101r Akaba namu, tad vi\u0146\u0161 nok\u0101va Akasijas br\u0101\u013ca d\u0113lus. Un vi\u0146\u0161 mekl\u0113ja Akasiju, sagr\u0101ba un to nok\u0101va. Kad nu Atalija, Akasijas m\u0101te, redz\u0113ja savu d\u0113lu esam nomiru\u0161u, tad t\u0101 nogalin\u0101ja visu Juda nama \u0137\u0113ni\u0146a dzimumu. Bet Jazabele(\u0137\u0113ni\u0146a Jor\u0101na meita,Akasijas m\u0101sa un priestera Jojadas sieva(nozaga Joasu no \u0137\u0113ni\u0146a b\u0113rnu vidus, kas tapa nokauti, un apsl\u0113pa vi\u0146us Dieva nam\u0101 6 gadus(2. Laik22). Un 7 gad\u0101 priesteris Jojada un \u013cau\u017eu virsnieki izveda \u0137\u0113ni\u0146a d\u0113lu Joasu, uzlika vi\u0146am kroni un iec\u0113la vi\u0146u par \u0137\u0113ni\u0146u. Kad Joass bija novald\u012bjis 42 gadi,tad kalpi nok\u0101va vi\u0146u gult\u0101(2. Laik.23,\u201424). Un vi\u0146a d\u0113ls Amacija palika par \u0137\u0113ni\u0146u un vald\u012bja 29 gadus l\u012bdz tika nokauts dump\u012b(2.Lai k2 5).<\/p>\n\n\n\n<p class=\"has-black-color has-text-color has-background\" style=\"background-color:#e8f4ef\">L\u016bk \u012bsum\u0101 t\u0101ds ir P\u0101vila un bazn\u012bcas cildin\u0101tais sv\u0113tais \u0137\u0113ni\u0146a D\u0101vids nams, kuram uz m\u016b\u017e\u012bgiem laikiem Jahve apsol\u012bjis Izrae\u013ca kara\u013ca valsti un kara\u013ca troni Palest\u012bn\u0101. Un vai tie\u0161\u0101m p\u0113c P\u0101vila un bazm\u012bcas m\u0101c\u012bbas Kristum nav biju\u0161i slaveni sen\u010di un sences izvirt\u012bbas, slepkav\u012bbu un vis\u0101du citu negant\u012bbu zi\u0146\u0101?<\/p>\n\n\n\n<p class=\"has-black-color has-text-color has-background\" style=\"background-color:#e8f4ef\">Pret\u0113ji pa\u0161a Kristus v\u0101rdiem ar \u017e\u012bdu m\u0101kleru baz\u016bni baznica skandina, ka Kristus bijis D\u0101vida d\u0113ls, t.i. \u017e\u012bds.<\/p>\n\n\n\n<p class=\"has-black-color has-text-color has-background\" style=\"background-color:#e8f4ef\">Tom\u0113r visos trijos sinoptiskos evang\u0113lijos Kristus glu\u017ei vien\u0101di un ar ironiju noliedz savu cel\u0161anos no D\u0101vida sac\u012bdams:<\/p>\n\n\n\n<p class=\"has-black-color has-text-color has-background\" style=\"background-color:#e8f4ef\">&#8220;Kas jums \u0161\u0137iet ir Kristus, k\u0101 d\u0113ls vi\u0146\u0161 ir?\u201d<\/p>\n\n\n\n<p class=\"has-black-color has-text-color has-background\" style=\"background-color:#e8f4ef\">Tad tie uz Vi\u0146u sac\u012bja: &#8220;D\u0101vida&#8221;.<\/p>\n\n\n\n<p class=\"has-black-color has-text-color has-background\" style=\"background-color:#e8f4ef\">Un Vi\u0146\u0161 uz tiem sac\u012bja: &#8220;K\u0101 tad D\u0101vids vi\u0146u gar\u0101 sauc par Kungu, sac\u012bdams: Tas Kungs sac\u012bja uz manu Kungu: s\u0113dies pa manu labo roku, iekams es tavus ienaidniekus lieku par pameslu tav\u0101m k\u0101j\u0101m. Ja nu D\u0101vids to sauc par Kungu, k\u0101 tad tas ir vi\u0146a d\u0113ls?&#8221;<\/p>\n\n\n\n<p class=\"has-black-color has-text-color has-background\" style=\"background-color:#e8f4ef\">Un neviens nezin\u0101ja Vi\u0146am atbild\u0113t neviena v\u0101rda un no t\u0101s dienas, ar\u012b neviens nedr\u012bkst\u0113ja vairs Vi\u0146u jaut\u0101t.<\/p>\n\n\n\n<p class=\"has-black-color has-text-color has-background\" style=\"background-color:#e8f4ef\">Kristus raksturo \u017e\u012bdus un Jahvi sekojo\u0161i:<\/p>\n\n\n\n<p class=\"has-black-color has-text-color has-background\" style=\"background-color:#e8f4ef\">&#8220;J\u016bs esat Abrahama dzimums, bet j\u016bs mekl\u0113jiet mani nokaut, jo manam v\u0101rdam nevaid vietas pie jums. Es run\u0101ju, ko esmu redz\u0113jis pie sava T\u0113va un j\u016bs ar\u012bdzan darat, ko j\u016bs esat redz\u0113ju\u0161i pie sava t\u0113va. J\u016bs esat no t\u0101 t\u0113va, t\u0101 \u013cauna, un sava t\u0113va pr\u0101tu j\u016bs gribat dar\u012bt.Tas no ies\u0101kuma ir bi\u00adjis slepkava un nav past\u0101v\u0113jis iek\u0161 paties\u012bbas. Kad vi\u0146\u0161 melus run\u0101, tad vi\u0146\u0161 run\u0101 no sevis pa\u0161a jo vi\u0146\u0161 ir melkulis un melu t\u0113vs. Kas ir no Dieva, tas klausa Dieva v\u0101rdus. T\u0101p\u0113c j\u016bs neklausat, ka j\u016bs neesat no Dieva\u201d(J\u0101\u0146.8, 37-47).<\/p>\n\n\n\n<p class=\"has-black-color has-text-color has-background\" style=\"background-color:#e8f4ef\">\u0160ie Kristus v\u0101rdi labi j\u0101p\u0101rdom\u0101 un j\u0101paanaliz\u0113.<\/p>\n\n\n\n<p class=\"has-black-color has-text-color has-background\" style=\"background-color:#e8f4ef\">K\u0101 redzams \u0161eit iet runa par diviem t\u0113viem Kristus t\u0113vs ir Debesst\u0113vs; bet \u017e\u012bdu t\u0113vs ir dievvelns Jahve. Redzams, ka \u0101rietim Kristum ir pavisam cits t\u0113vs nek\u0101 sem\u012btiem &#8211; \u017e\u012bdiem.<\/p>\n\n\n\n<p class=\"has-black-color has-text-color has-background\" style=\"background-color:#e8f4ef\">Lai gan \u017e\u012bdu evang\u0113listi cen\u0161as pier\u0101d\u012bt, ka Kristus pav\u0113l\u0113jis pild\u012bt it visus Mozus likumus, tom\u0113r vi\u0146\u0161 nav bijis vec\u0101s der\u012bbas piepild\u012bt\u0101js un ar\u012b ne l\u0101p\u012bt\u0101js, bet gan ir bijis t\u0101s egoisma un materialisma m\u0101c\u012bbas izn\u012bcin\u0101t\u0101js. Vi\u0146\u0161 atce\u013c Mozus laul\u012bbas \u0161\u0137ir\u0161anos, bar\u012bbas vielu lieto\u0161anu un sabata sv\u0113t\u012b\u0161anas likumus, atmetot bausli &#8220;aci ptet aci un zobu pret zobu&#8221; ar ienaidnieka m\u012blest\u012bbas m\u0101c\u012bbu, aizliedz zv\u0113r\u0113\u0161anu, kuru piekopa ari pats melu t\u0113vs Jahve, un liek mor\u0101lei citus jaunus pamatus, m\u0101c\u012bdams: &#8220;Tad nu visu ko j\u016bs gribat lai cilv\u0113ki jums dara, t\u0101pat dariet ar\u012b j\u016bs vi\u0146iem, jo \u0161\u012b ir bausl\u012bba un pravie\u0161i\u201d(Mt.7,12). Ar t\u0101du m\u0101c\u012bbu Kristus atmeta \u017e\u012bdu bausl\u012bbu un pravie\u0161u m\u0101c\u012bbas. Ka Kristus nebij n\u0101cis l\u0101p\u012bt, resp. reform\u0113t \u017e\u012bdu tic\u012bbu, bet dibin\u0101t glu\u017ei jaunu tic\u012bbu, to vi\u0146\u0161 izteica sekojo\u0161iem v\u0101rdiem:<\/p>\n\n\n\n<p class=\"has-black-color has-text-color has-background\" style=\"background-color:#e8f4ef\">\u201eNeviens nepl\u0113\u0161 iel\u0101pu no jauna m\u0113te\u013ca un neliek to uz vecu m\u0113teli, cit\u0101di vi\u0146\u0161 tikai sapl\u0113s\u012bs jauno, un iel\u0101ps no jaun\u0101 neder\u0113s uz vec\u0101. Un neviens nelej jaunu v\u012bnu vecos \u0101das traukos, cit\u0101di jaunais v\u012bns traukus p\u0101r\u00adpl\u0113s\u012bs un izg\u0101z\u012bsies, un trauki ies boj\u0101. Bet jaunu v\u012bnu b\u016bs liet jau\u00adnos traukos, tad abi kop\u0101 paliek veseli\u201d(Lk. 5,36-38).<\/p>\n\n\n\n<p class=\"has-black-color has-text-color has-background\" style=\"background-color:#e8f4ef\">Saska\u0146\u0101 ar sac\u012bto, Kristus bie\u017ei nost\u0101jas pat diametr\u0101li pretim bausl\u012bbas un pravie\u0161u m\u0101c\u012bb\u0101m, teikdams: &#8220;Bet es jums saku\u201d(Mt, 5, 33-34, 3 38-39, 43-44). Ja Kristus b\u016btu uzskat\u012bjis \u017e\u012bdu rakstus par sava T\u0113va v\u0101\u00adrdiem jeb Sv\u0113t\u0101 Gara iedvesmotiem, tad vi\u0146\u0161 par tiem t\u0101 nerun\u0101tu un neatceltu tos, jo vi\u0146\u0161 vienm\u0113r un visur pilda Debesu T\u0113va un ne savu gribu. Zinot, ka Kristus diskr\u0113kti nost\u0101jies pretim bausl\u012bbas un pravie\u0161u m\u0101c\u012bb\u0101m, m\u0113s nedr\u012bkstam atz\u012bt \u017e\u012bdu rakstus par Kristus m\u0101c\u012bbas pamatu, jo ko Kristus atzinis par nepareizu, tas ar\u012b mums j\u0101atz\u012bst par nepareizu.<\/p>\n\n\n\n<p class=\"has-black-color has-text-color has-background\" style=\"background-color:#e8f4ef\">\u201eVai jums rakstu m\u0101c\u012bt\u0101jiem un farizejiem. J\u016bs lieku\u013ci. Jo j\u016bs p\u0101rstaig\u0101jiet j\u016bru un zemi, ka j\u016bs vienu par j\u016bdu tic\u012bbas br\u0101li darat, un kad tas t\u0101ds palicis, tad j\u016bs vi\u0146u darat par elles b\u0113rnu divk\u0101rt vair\u0101k, nek\u0101 j\u016bs pa\u0161i esat\u201d (Mt.23,I5.)<\/p>\n\n\n\n<p class=\"has-black-color has-text-color has-background\" style=\"background-color:#e8f4ef\">T\u0101tad <strong>Kristus atz\u012bst \u017e\u012bdtic\u012bgos par elles b\u0113rniem, kuri ir slik\u00adt\u0101ki par pag\u0101niem.<\/strong> protams, ka \u0161\u0101du elles b\u0113rnu tic\u012bbu Kristus nevar\u0113ja likt par pamatu savai jaundibin\u0101tai reli\u0123ijai un tic\u012bbai, k\u0101 to uztiepj \u017e\u012bdiski\u2014 veikalisk\u0101 baznica. Gan \u0161eit, t\u0101pat visut citur, Kristus nekad ne\u00adsimpatiz\u0113 \u017e\u012bdu mor\u0101lei vi\u0146u reli\u0123ijai un dievam ko vi\u0146\u0161 skaidri nosauc par melu un \u013caunuma t\u0113vu.<\/p>\n\n\n\n<p class=\"has-black-color has-text-color has-background\" style=\"background-color:#e8f4ef\"><strong>IV.<\/strong><\/p>\n\n\n\n<p class=\"has-black-color has-text-color has-background\" style=\"background-color:#e8f4ef\">Pat visvienk\u0101r\u0161\u0101kais un visneizgl\u012btot\u0101kais cilv\u0113ks zina un saprot, ka nevienam b\u0113rnam nav aizsprostots ce\u013c\u0161 pie vi\u0146a t\u0113va. Ikviens zin, ka t\u0113vs m\u012bl savus b\u0113rnus ar\u012b tad, kad b\u0113rni nem\u012bl vi\u0146u un neklausa vi\u0146am. T\u0113vs piedod b\u0113rniem visus vi\u0146u p\u0101rk\u0101pumus, m\u012bkstina vi\u0146u vainas un dara vi\u0146iem tikai labu. Vi\u0146\u0161 uzliek b\u0113rniem sodus ne atrieb\u012bbas, bet vien\u012bgi labo\u0161an\u0101s nol\u016bk\u0101. Uzliktie sodi ir taisn\u012bgi un ne liel\u0101ki par p\u0101rk\u0101puma apm\u0113ru. Glu\u017ei t\u0101ds, tikai nesam\u0113rojami ide\u0101l\u0101ks ir \u0101rie\u0161u Debesu T\u0113vs, kura b\u0113rni ir visi cilv\u0113ki.(j\u0101 ar\u012b \u017e\u012bdi)<\/p>\n\n\n\n<p class=\"has-black-color has-text-color has-background\" style=\"background-color:#e8f4ef\">Turpretim, semitu(\u017e\u012bdu) dievam Jahvem cilv\u0113ki ir kalpi vai vergi. K\u0101 \u012bsts despots, Jahve apietas ar saviem kalpiem daudz slikt\u0101k, nek\u0101 god\u012bgs cilv\u0113ks ar saviem kusto\u0146iem.<\/p>\n\n\n\n<p class=\"has-black-color has-text-color has-background\" style=\"background-color:#e8f4ef\">T\u0101da dieva priek\u0161\u0101 taisn\u012bba un soda sam\u0113rs par p\u0101rk\u0101pumu neeksist\u0113. Vi\u0146\u0161 nav m\u012b\u013c\u0161, bet bargs, dusm\u012bgs, briesm\u012bgs, atrieb\u012bgs, cietsird\u012bgs, skaud\u012bgs, asinsk\u0101rs, godk\u0101r\u012bgs, un soda cilv\u0113kus ne tik daudz labo\u0161an\u0101s, k\u0101 sev piem\u012bto\u0161\u0101s dusm\u012bbas, atrieb\u012bbas, cietsird\u012bbas, sp\u012bt\u012bbas, verdzin\u0101\u0161anas, pazemin\u0101\u0161anas, sp\u012bdzin\u0101\u0161anas, asinsk\u0101res un godk\u0101r\u012bbas d\u0113\u013c. Par niec\u012bga aug\u013ca norau\u0161anu no k\u0101da neat\u013cauta koka Jahve izdzen vi\u0146a pa\u0161a tiko rad\u012b\u00adtos pirmos cilv\u0113kus \u0100damu un Ievu no speci\u0101li priek\u0161 vi\u0146iem rad\u012bta \u0112denes d\u0101rza, liek Ievai ar s\u0101p\u0113m dzemd\u0113t b\u0113rnus un tapt par v\u012bra kalponi(verdzeni), pie\u00adspie\u017e \u0100damam str\u0101d\u0101t ar sviedriem, padara abus vi\u0146us mirst\u012bgus, nol\u0101d vi\u0146u d\u0113\u013c pavisam nevain\u012bgo zemi un p\u0113d\u012bgi ar visu to uz m\u016b\u017e\u012bgiem laikiem m\u016b\u017e\u012bgiem soda n\u0101kamo cilv\u0113ci, kura nav v\u0113l nek\u0101 \u013cauna dar\u012bjusi.<\/p>\n\n\n\n<p class=\"has-black-color has-text-color has-background\" style=\"background-color:#e8f4ef\">Turkl\u0101t uzliktie sodi pavisam neatbilst Jahves br\u012bdin\u0101jumam, kas bija dots vien\u012bgi \u0100damam un kas paredz\u0113ja vien\u012bgi t\u016blit\u0113ju n\u0101vi. P\u0113c aizliegt\u0101 aug\u013ca \u0113\u0161anas ne Ieva, ne \u0100dams moment\u0101ni nenomira un pat nesaslima. Ja Jahve b\u016btu v\u012brs un v\u0101rds, tad aug\u013ca pirm\u0101 baud\u012bt\u0101ja Ieva uz vietas nomirtu. Tad \u0100damam vairs neb\u016btu pavedin\u0101t\u0101jas, un vi\u0146\u0161, redz\u0113dams Jahves v\u0101rdu paties\u012bbu, pats neietu raut un \u0113st aizliegtos aug\u013cus. P\u0113c sa\u00adva dievj\u0113guma \u0101rie\u0161i un l\u012bdz ar vi\u0146iem visi krist\u012bg\u0101s \u012bst\u0101s Kristus m\u0101c\u012bbas sekot\u0101ji var tikai jaut\u0101t: &#8220;Kur \u0161eit ir Dieva taisn\u012bba?&#8221; Un vi\u0146iem pa\u0161iem atliek atbild\u0113t: &#8220;N\u0113. \u017e\u012bdu nacion\u0101lais dievs Jahve nav m\u016bsu dievs Devesu T\u0113vs&#8221; Tom\u0113r pret\u0113ji \u0101rie\u0161u pasaules uzskatam un Kristus \u0113tikas garam viltus apustulis P\u0101vils ienesa krist\u012bg\u0101 reli\u0123ij\u0101 viltus m\u0101c\u012bbu par \u0161\u0101du dusm\u012bgo un atrieb\u012bgo dievu un dogmas par iedzimto gr\u0113ku un cilv\u0113ka pest\u012b\u0161anu no gr\u0113ka un velna varas.<\/p>\n\n\n\n<p class=\"has-black-color has-text-color has-background\" style=\"background-color:#e8f4ef\">Bet tu p\u0113c savas cietas un neatgriez\u012bgas sirds sev pa\u0161am kr\u0101jies par mantu dusm\u012bbu uz dusm\u012bbss dienu(Rom.2,5,) Tas Kungs ir atrieb\u0113js par visu to t\u0101, k\u0101 m\u0113s jums jau esam sac\u012bju\u0161i un apliecin\u0101ju\u0161i:(1. Tes. 4,6,) Ta k\u0101 tas ir p\u0113c dieva taisn\u012bbas, j\u016bsu b\u0113din\u0101t\u0101jiem atmaks\u0101t ar b\u0113d\u0101m un ar uguns liesm\u0101m sod\u012bt tos, kas Dievu nepaz\u012bst un kas ir nepaklaus\u012bgi m\u016bsu Kunga J\u0113zus Kristus evang\u0113lijai(2.Tes. 1,6-8).<\/p>\n\n\n\n<p class=\"has-black-color has-text-color has-background\" style=\"background-color:#e8f4ef\">M\u0101c\u012bbu jeb dogmu par iedzimto gr\u0113ku rabins P\u0101vils p\u0101rd\u0113stija kritig\u0101 tic\u012bb\u0101 no savas iepriek\u0161\u0113j\u0101s \u017e\u012bdu tic\u012bbas, kura visskaidr\u0101k izteic to psalmos: Redzi, noziedzib\u0101 esmu dzemdin\u0101ts, un gr\u0113kos m\u0101te mani ie\u0146\u0113musi(D\u0101v. 51, 7) Bezdiev\u012bgie mald\u0101s no m\u0101tes kl\u0113pja; kas melus run\u0101, alojas no pa\u0161\u0101m m\u0101tes mies\u0101m(D\u0101v 58,4)<\/p>\n\n\n\n<p class=\"has-black-color has-text-color has-background\" style=\"background-color:#e8f4ef\">Lo\u0123iski spie\u017eot, izn\u0101k, ka visa vaina par cilv\u0113ka gr\u0113kiem uzkraujama vien\u012bgi Dievam, kas p\u0113c Adama un Ievas pirm\u0101s, vien\u012bg\u0101s nepaklaus\u012bbas licis visiem vi\u0146u glu\u017ei nevain\u012bgiem p\u0113cn\u0101c\u0113jiem dzimt gr\u0113kos un nozie\u00addz\u012bb\u0101, mald\u012bties jau no m\u0101tes kl\u0113pja un un aloties no pa\u0161\u0101m m\u0101tes mies\u0101m. Turpretim, Kristus atz\u012bst b\u0113rna nevain\u012bbu un liek visiem b\u016bt tikpat nevain\u012bgiem k\u0101 b\u0113rniem, jo cit\u0101di nevar n\u0101kt debesu valst\u012bb\u0101 (Mk.10,15). Kris\u00adtus saka, ka sv\u0113t\u012bgi ir ar\u012b l\u0113npt\u0101t\u012bgie, sirds\u017e\u0113l\u012bgie, sirds\u0161\u0137\u012bstie, mier\u00adm\u012bl\u012bgie un taisnie pieaugu\u0161ie, jo ar\u012b vi\u0146i iemantos Dieva valst\u012bbu(Mt.5).<\/p>\n\n\n\n<p class=\"has-black-color has-text-color has-background\" style=\"background-color:#e8f4ef\">K\u0101 \u017e\u012bdu reli\u0123ij\u0101 no Jahves dusm\u012bbas un atrieb\u012bbas Mozus gl\u0101bj \u017e\u012bdus, pienesot Jahvem &#8220;par saldu smar\u017eu&#8221; bag\u0101tus \u0113damus un dzeramus upurus(3.Moz. I,9), t\u0101pat krist\u012bg\u0101 reli\u0123ij\u0101, p\u0113c P\u0101vila m\u0101c\u012bbas, no Debest\u0113va dusm\u012bbas un atrieb\u012bbas Kristus gl\u0101bj kristie\u0161us ar savu lielo &#8220;d\u0101vanu un upuri Dievam par saldu smar\u017eu\u201d (Ev. 5,2)<\/p>\n\n\n\n<p class=\"has-black-color has-text-color has-background\" style=\"background-color:#e8f4ef\">Visi ir gr\u0113koju\u0161i un tiem tr\u016bkst teik\u0161anas Dieva priek\u0161\u0101. Un tie top taisnoti bez nopelna no vi\u0146a \u017e\u0113last\u012bbas caur atpirk\u0161anu, kas notikusi caur J\u0113zu Kristu. To Dievs ir nolicis par izl\u012bdzin\u0101\u0161anu caur tic\u012bbu iek\u0161 vi\u0146a asin\u012bm, ka tas savu taisn\u012bbu par\u0101d\u012btu, pamezdams priek\u0161laik\u0101 dar\u012btos gr\u0113kus(Rom. 3, 23-2 5). T\u0101d\u0113\u013c, itin k\u0101 caur vienu cilv\u0113ku gr\u0113ks ir ien\u0101cis pasaul\u0113 un caur gr\u0113ku n\u0101ve, un n\u0101ve pie visiem cilv\u0113kiem ir cauri spiedusies, t\u0101p\u0113c, ka visi ir gr\u0113koju\u0161i. Ja caur viena apgr\u0113ko\u0161anos daudzi ir<\/p>\n\n\n\n<p class=\"has-black-color has-text-color has-background\" style=\"background-color:#e8f4ef\">miru\u0161i, tad daudz vair\u0101k Dieva \u017e\u0113last\u012bba un d\u0101vana caur viena cilv\u0113ka, J\u0113zus Kristus \u017e\u0113last\u012bba ir n\u0101kusi pie daudziem,T<em>a<\/em> d nu itin k\u0101 caur viena pazudin\u0101\u0161ana ir n\u0101kusi p\u0101r visiem cilv\u0113kiem, t\u0101pat ar\u012b caur viena taisn\u012b\u00adbu dz\u012bv\u012bbas taisno\u0161ana n\u0101k p\u0101r vsiem cilv\u0113kiem(Rom. 5, 1218).<\/p>\n\n\n\n<p class=\"has-black-color has-text-color has-background\" style=\"background-color:#e8f4ef\">P\u0101vila dogma par gl\u0101b\u0161anu jeb pest\u012b\u0161ana bez cilv\u0113ka pa\u0161a nopelna vien\u012bgi ar Kristus asin\u012bm ir \u013coti kait\u012bga \u0113tisk\u0101 zi\u0146\u0101. Tie\u0161\u0101m, ja visi cilv\u0113ki ir izpirkti no grekiem ar Kristus .k\u0101 Dieva j\u0113ra upura n\u0101vi Golg\u0101tas kaln\u0101, tad k\u0101 taisniem t\u0101 netaisniem, k\u0101 labiem t\u0101 \u013cauniem ir vien\u0101ds lik\u00adtenis, sv\u0113tlaim\u012bba Kristus valst\u012bb\u0101(Sal\u012bdz. M\u0101c.3,1820 un 9, 7-9). T\u0101\u00adp\u0113c krist\u012bg\u0101 tic\u012bbai&#8221;(Kristiet\u012bbai) nodibinoties notikusi liela v\u0113sturiska k\u013c\u016bda: veiklie \u017e\u012b\u00addu m\u0101kleri ar rab\u012bnu P\u0101vilu priek\u0161gal\u0101 p\u0101rstr\u0101d\u0101ju\u0161i Galilejas neizgl\u012bt\u012bto pirmkristie\u0161u augsto \u0101rie\u0161u m\u0101c\u012bbu un vi\u0146u jauno reli\u0123iju \u017e\u012bdisma gar\u0101 un nodevu\u0161i t\u0101s pag\u0101niem k\u0101 \u017e\u012bdisma ra\u017eojumu un turpin\u0101jumu. T\u0101 \u017e\u012bdi rad\u012bju\u0161i kristie\u0161iem divus testamentus jeb der\u012bbas veco un jauno, lai gan kristie\u0161iem nav ne vec\u0101s nedz jaun\u0101s &#8220;der\u012bbas&#8221;. Vec\u0101s nav tamd\u0113\u013c, ka kristie\u0161i neapgraiz\u0101s, jo vec\u0101 der\u012bba past\u0101v apgraiz\u012b\u0161an\u0101 un ir tikai starp Abrahama apgraiz\u012btiem p\u0113cn\u0101c\u0113jiem un dievvelnu J\u0101vi(I. Moz. 17). Jaun\u0101s nav tamd\u0113\u013c, ka kristie\u0161i nesl\u0113dz nek\u0101du der\u012bbu(l\u012bgumu) ar debesu T\u0113vu, kura b\u0113rni vi\u0146i ir, bez kautk\u0101das der\u012bbas jeb l\u012bguma, jo b\u0113rniem ta\u010du nav j\u0101sl\u0113dz l\u012bgums ar t\u0113vu, lai tie b\u016btu vi\u0146a b\u0113rni. \u017d\u012bdi sl\u0113dz iedom\u0101to der\u012bbu ar J\u0101vi tamd\u0113\u013c, ka vi\u0146u attiec\u012bbas bija t\u0101das, k\u0101das ir starp Kungu un kalpiem jeb vergiem. M\u0113s, turpretim, neesam Debesu t\u0113va kalpi, bet b\u0113rni, t\u0101p\u0113c reiz pa vis\u0101m reiz\u0113m vajag izdz\u012bt no m\u016bsu galv\u0101m pa\u0161u nosaukumu \u201eJaun\u0101 der\u012bba&#8221;. Lai \u017e\u012bdi sl\u0113dz kalpu der\u012bbas ar savu dievvelnu J\u0101vi, m\u0113s esam Debesu T\u0113va b\u0113rni un mums nek\u0101das der\u012bbas nav j\u0101sl\u0113dz.<\/p>\n\n\n\n<p class=\"has-black-color has-text-color has-background\" style=\"background-color:#e8f4ef\">Atmetot \u017e\u012bdu gr\u0101matas, sauksim savus sv\u0113tos rakstus ar grie\u0137u v\u0101rdu par &#8220;B\u012bbelu&#8221;, lai \u017e\u012bdi sauc sav\u0113jos k\u0101 vi\u0146iem pat\u012bk. Aiz \u0161\u0101 iemesla es vairs nelietoju v\u0101rdus &#8220;vec\u0101 der\u012bba&#8221; un &#8220;jaun\u0101 der\u012bba&#8221;, bet to viet\u0101 lieku de\u00adfin\u0113jumus &#8220;\u017e\u012bdu tic\u012bba&#8221; un \u201ekristie\u0161u tic\u012bba&#8221; jeb &#8220;krist\u012bg\u0101 tic\u012bba&#8221;. T\u0101pat k\u0101 \u017e\u012bdu tic\u012bb\u0101 glu\u017ei lieki ir labi darbi, sv\u0113ta dz\u012bve, tieksme tapt piln\u012bgam, tuv\u0101ku m\u012blest\u012bba un nedar\u012b\u0161ana citiem t\u0101, k\u0101 pats sev negribi. Balst\u012bdamies uz P\u0101vila m\u0101c\u012bb\u0101m, visliel\u0101kais bazn\u012bcas t\u0113vs, sv. August\u012bns atz\u012bst, ka pieder\u012bba vien pie bazn\u012bcas nodro\u0161ina it visiem pest\u012b\u0161anu. Uz t\u0101 pa\u0161a pamata Dr. M. Luters saka, ka Dieva d\u0113ls n\u0101cis no debes\u012bm, lai ar sav\u0101m sv\u0113t\u0101m, d\u0101rg\u0101m asin\u012bm izgl\u0101btu m\u016bs no grekiem, n\u0101ves un velna varas&#8221; un ka tic\u012bgiem vi\u0146u pastr\u0101d\u0101tie gr\u0113ki neko nekait\u0113. T\u0101p\u0113c vi\u0146\u0161 raksta<\/p>\n\n\n\n<p class=\"has-black-color has-text-color has-background\" style=\"background-color:#e8f4ef\">\u201et\u0101 k\u0101 m\u0113s satveram tic\u012bba Kristu, tad visiem gr\u0113kiem neb\u016bs b\u016bt vairs par gr\u0113kiem. Jo no t\u0101 j\u0113ra, kas pasaules gr\u0113kus no\u0146em, gr\u0113ks neatraus m\u016bs nost, jeb\u0161u m\u0113s 1000 reiz ne\u0161\u0137\u012bst\u012bbu dar\u012btum un nokautum\u2026Gr\u0113kot varam velnam par ienaidu, nicin\u0101\u0161anu, izsmieklu un m\u0101c\u012b\u0161anu\u2026T\u0101 ar\u012b tic\u012bba dara, ka m\u016bsu m\u0113sli nesmird Dieva priek\u0161\u0101(Tulk. doc. Dr. J. Sanders. &#8220;Trijvien\u012bba&#8221;158. lpp.)<\/p>\n\n\n\n<p class=\"has-black-color has-text-color has-background\" style=\"background-color:#e8f4ef\">Me\u017eon\u012bga ir P\u0101vila iedoma, it k\u0101 Kristus sludin\u0101tais Debesst\u0113vs ir t\u0101ds pats asinsk\u0101rs, k\u0101 \u017e\u012bdu elku dievs Jahve, un it k\u0101 m\u016bsu Dievs b\u016btu upur\u0113jis savu vien\u012bgo D\u0113lu J\u0113zu Kristu &#8220;sev par saldu smar\u017eu&#8221;, nobend\u0113jot vi\u0146u \u0161ausm\u012bg\u0101s mok\u0101s glu\u017ei t\u0101pat, k\u0101 \u017e\u012bdi bend\u0113ja simtiem t\u016bksto\u0161iem upur\u0113\u0161anai nolemtus lopus\u2026lai samierin\u0101tu bargo dievu ar mums gr\u0113ciniekiem, Pest\u012bt\u0101js ar savu upura n\u0101vi izg\u0101d\u0101jis gr\u0113ku visp\u0101r\u0113ju piedo\u0161anu visiem cilv\u0113kiem un gr\u0113ciniekiem. <strong>T\u0101 var\u0113ja run\u0101t \u017e\u012bdu rab\u012bns par savu materi\u0101lo dusm\u012bgo Jahvi, kas \u0113da upurus, dz\u0113ra asinis un oda saldu smar\u017eu, bet ne Kristus apustulis par m\u016bsu M\u012blest\u012bbas Dievu &#8211; nematerialo Debesst\u0113vu, kas ne \u0113d ne dzer ne o\u017e ne ko citu un kam nav vajadz\u012bgi nek\u0101di asi\u0146aini upuri.<\/strong> ar savu upura n\u0101vi kristus esot izpircis gr\u0113kus visiem cilv\u0113kiem, kas dz\u012bvoju\u0161i pirms vi\u0146a, un kas dz\u012b\u00advo\u0161ot p\u0113c vi\u0146a n\u0101ves. Citiem v\u0101rdiem sakot, Kristus atv\u0113ris vi\u00adsiem br\u012bvu gr\u0113ku atlai\u0161anas kontu, izrakstot ar sav\u0101m asin\u012bm blanko vek\u00adseli par ikkatru gr\u0113ku summu. (\u017e\u012bdiski veikalisks dar\u012bjums) T\u0101tad ikviens var dz\u012bvot p\u0113c patikas, nenesot nek\u0101du atbild\u012bbu par saviem darbiem Dieva priek\u0161\u0101, lai gan pret\u0113ji P\u0101vila, Augustina un Lutera resp. bazn\u012bcas m\u0101c\u012bbai Kristus m\u0101ca:<\/p>\n\n\n\n<p class=\"has-black-color has-text-color has-background\" style=\"background-color:#e8f4ef\">\u201eNe ikkatrs, kas uz mani saka: \u201eKungs, Kungs\u201d ieies debesu valst\u012bb\u0101. Bet tikai tas, kas dara mana Debesu T\u0113va pr\u0101tu\u201d(Mt. 7, 21).<\/p>\n\n\n\n<p class=\"has-black-color has-text-color has-background\" style=\"background-color:#e8f4ef\">4000 g. pirms Kristus vi\u0146a lielais priek\u0161tecis indie\u0161u Dieva d\u0113ls un pasaules Pest\u012bt\u0101js Jisnu Kri\u0161na m\u0101c\u012bja:<\/p>\n\n\n\n<p class=\"has-black-color has-text-color has-background\" style=\"background-color:#e8f4ef\">\u201eDariet sevi sv\u0113tus ar darbu. Ats\u0101katies no mantas un baudas, kad tas st\u0101v pretrun\u0101 ar sirdsapzi\u0146u. Pildiet savus pien\u0101kumus. Cilv\u0113ki, kas nesp\u0113j savald\u012bt savas j\u016btas, nesp\u0113j pild\u012bt savus pien\u0101kumus.\u201d<\/p>\n\n\n\n<p class=\"has-black-color has-text-color has-background\" style=\"background-color:#e8f4ef\"><strong>V<\/strong><\/p>\n\n\n\n<p class=\"has-black-color has-text-color has-background\" style=\"background-color:#e8f4ef\">P\u0101vils un l\u012bdz ar vi\u0146u bazn\u012bca m\u0101ca, ka p\u0113c krust\u0101 si\u0161anas Kristus nok\u0101pis ell\u0113 izpest\u012bt cilv\u0113ku dv\u0113seles, jo p\u0113c pirmo cilv\u0113ku gr\u0113k\u0101 kri\u00ad\u0161anas visi cilv\u0113ki, vienalga, labi vai \u013cauni, sv\u0113ti vai gr\u0113c\u012bgi, nok\u013cuvu\u0161i un moc\u012bju\u0161ies elles ugun\u012bs. T\u0101da m\u0101c\u012bba nav savienojama ar \u0101rie\u0161u Dievu, ar Dieva taisn\u012bbas un \u017e\u0113last\u012bbas principiem. T\u0101p\u0113c Debesst\u0113vs nevar\u0113ja pielaist, ka sv\u0113ti cilv\u0113ki, kuri vienm\u0113r pild\u012bju\u0161i vi\u0146a gribu, t\u016bksto\u0161iem gadu no \u0100dama l\u012bdz Kristum moc\u012btos ell\u0113. Par savu nok\u0101p\u0161anu ell\u0113 un vi\u00adsu \u013cau\u017eu izve\u0161anu no elles pats Kristus nekad nek\u0101 nav teicis. Glu\u017ei otr\u0101\u00addi, vi\u0146\u0161 saka, ka no elles neviens \u0101r\u0101 netiek(Lk. 16, 26). T\u0101p\u0113c, ja Kristus tie\u0161i b\u016btu nok\u0101pis ell\u0113, tad vi\u0146\u0161 vairs \u0101r\u0101 no t\u0101s netiktu. Ja Kri\u00adstus miesa cieta, patur\u0113ja naglu r\u0113tas un nomira pie krusta staba, tad t\u0101 pati miesa ciestu, degtu elles ugun\u012bs, nevar\u0113tu vairs izk\u013c\u016bt no elles aug\u0161\u0101mcelties, r\u0101d\u012bties ar vis\u0101m naglu r\u0113t\u0101m, uzk\u0101pt debes\u012bs un s\u0113sties pie T\u0113va lab\u0101s rokas. \u017d\u012bdu t\u0113lot\u0101 materi\u0101l\u0101 elle ar noteiktu vietu apak\u0161 zemes, k\u0101 materi\u0101l\u0101 velna m\u0101joklis un gr\u0113cinieku moku kambaris, un vi\u0146u iedom\u0101t\u0101 materi\u0101l\u0101 cilv\u0113kveid\u012bg\u0101 dieva materi\u0101lais miteklis un Jahves izredz\u0113to sv\u0113to cilv\u0113ku prieku vieta ar \u0113\u0161anu un dzer\u0161anu debes\u012bs, kur rab\u012bns P\u0101vils liek nok\u0101pt un uzk\u0101pt Kristum, piln\u012bgi saskan ar sem\u012btu pr\u0101vie\u0161u m\u0101c\u012bbu, bet ne ar \u0101rie\u0161a Kristus m\u0101c\u012bbu par nemateri\u0101lo elli, nemateri\u0101lo Dieva valst\u012bbu, nemateri\u0101lo velnu un nemateri\u0101lo Dievu.<\/p>\n\n\n\n<p class=\"has-black-color has-text-color has-background\" style=\"background-color:#e8f4ef\">Romas religisk\u0101 sinkr\u0113tisma un kristiet\u012bbas nodibin\u0101\u0161an\u0101s laikmet\u0101, l\u012bdz\u012bgi austrumu reli\u0123iju m\u0101c\u012bb\u0101m, pirmkristie\u0161i tic\u0113ja, ka p\u0113c gr\u0113k\u0101 kri\u0161anas \u013caudis atrodas velna var\u0101, ka velns valda p\u0101r cilv\u0113kiem virs zemes t\u0101pat, k\u0101 Dievs p\u0101r enge\u013ciem debes\u012bs, un ka velns ar saviem nes\u00adkait\u0101miem kalpiem-citiem velniem(demoniem) pavedina \u013caudis uz \u013caunumu resp. gr\u0113ku. No debes\u012bm ar \u017e\u0113lab\u0101m Dievs noraudz\u012bj\u0101s uz nelaim\u012bgo cilv\u0113ku likteni. Tom\u0113r Dievs nevar\u0113ja cilv\u0113kiem nek\u0101 l\u012bdz\u0113t, jo vi\u0146\u0161 bija netikai m\u012blest\u012bbas, bet ar\u012b taisn\u012bbas Dievs, kas sprieda ikvienam p\u0113c vi\u0146a nopelniem taisnu tiesu. T\u0101 k\u0101 visi cilv\u0113ki gr\u0113koja, tad p\u0113c Dieva k\u0101 vi\u0146u rad\u012bt\u0101ja m\u016b\u017e\u012bg\u0101s taisn\u012bbas visi vi\u0146i peln\u012bja m\u016b\u017e\u012bgu n\u0101vi resp. deg\u0161anu neizdz\u0113\u0161em\u0101s elles uguns liesm\u0101s. Lai gl\u0101btu cilv\u0113kus no gr\u0113ka un t\u0101 \u0161ausm\u012bg\u0101m sek\u0101m, Dievam n\u0101c\u0101s izpirkt vi\u0146us no velna. Par t\u0101du maksu resp. &#8220;izpirk\u0161anas upuri&#8221; Dievs var\u0113ja dot velnam vien\u012bgi bezgr\u0113c\u012bgu cil\u00adv\u0113ku, kuram nebij nek\u0101du vainu un traipu, jo tikai t\u0101di cilv\u0113ki var\u0113ja pieder\u0113t Dievam. P\u0113c velna pras\u012bbas t\u0101dam vispiln\u012bg\u0101kajam cilv\u0113kam vaja\u00addz\u0113ja izciest vis\u0161ausm\u012bg\u0101ko kauna vispiln\u012bg\u0101ko n\u0101vi, k\u0101 visliel\u0101kam \u013caundarim. Vien\u012bgi ar to var\u0113ja samaks\u0101t velnam visu t\u0101, ka tam v<em>a<\/em> irs nebutu nek\u0101du pras\u012bbu no gr\u0113kos kritu\u0161\u0101s cilv\u0113ces.<\/p>\n\n\n\n<p class=\"has-black-color has-text-color has-background\" style=\"background-color:#e8f4ef\">Bet virs zemes nebij atrodams neviens bezgr\u0113c\u012bgs cilv\u0113ks. Bez gr\u0113ka bi\u00adja tikai Dievs un vi\u0146a vienpiedzimu\u0161ais d\u0113ls debes\u012bs. T\u0101p\u0113c vis\u017e\u0113l\u012bgajam Dievam atlika tikai viens l\u012bdzeklis gl\u0101bt gr\u0113c\u012bgo cilv\u0113ci no m\u016b\u017e\u012bgaj\u0101m elles mok\u0101m: savam d\u0113lam likt nok\u0101pt no debes\u012bm, pie\u0146emt cilv\u0113ks miesu un<\/p>\n\n\n\n<p class=\"has-black-color has-text-color has-background\" style=\"background-color:#e8f4ef\">pienest sevi velnam par izpirk\u0161anas upuri, mirstot drausm\u012bg\u0101 krusta n\u0101v\u0113 par visu cilv\u0113ci.(cilv\u0113kiem). D\u0113ls pie\u0146\u0113ma T\u0113va priek\u0161likumu un ar sav\u0101m sv\u0113t\u0101m d\u0101rg\u0101m asin\u012bm pie krusta staba izpirka cilv\u0113kus no gr\u0113kiem, n\u0101ves un velna varas&#8221;.<\/p>\n\n\n\n<p class=\"has-black-color has-text-color has-background\" style=\"background-color:#e8f4ef\">Pati m\u0101c\u012bba par izpirk\u0161anas upuri pieder P\u0101vilam ne k\u0101 orgin\u0101ls iz\u00adgudrojums, bet k\u0101 nep\u0101rdom\u0101ts patapin\u0101jums, jo jau ilgi pirms Kristus dzim\u0161anas pie \u017e\u012bdiem un daudz\u0101m cit\u0101m taut\u0101m past\u0101v\u0113ja ieskats, ka gr\u016b\u00adtos br\u012b\u017eos ar zin\u0101miem noteikumiem un viena cilv\u0113ka upura n\u0101vi var\u0113ja izpirkt visas tautas gr\u0113kus un izgl\u0101bt to no draudo\u0161\u0101m briesm\u0101m. Par t\u0101diem izpirk\u0161anas upuriem noder\u0113ja vien\u012bgi izcilas personas: kara\u013ci, kara vado\u00ad\u0146i, priesteri, dieva d\u0113li un pasaules pest\u012bt\u0101ji. Moaba karalis upur\u0113 savu pirmdzimto d\u0113lu kar\u0101 pret Izra\u0113lu. Izrae\u013ca kara vadonis Jefte sadedzina savu vien\u012bgo meitu kar\u0101 pret Amonu(Sogu gre.II, 30-39) .Romas krietn\u0101kais jauneklis Marks Kurcijs metas cietok\u0161\u0146a m\u016bra plais\u0101, lai gl\u0101btu savu dzimto pils\u0113tu. At\u0113nie\u0161i nodod apr\u012b\u0161nai Minotauram savus la\u00adb\u0101kos jaunek\u013cus un jaunavas, lai pasarg\u0101tu tautu no vi\u0146a dusm\u0101m. Skitie\u0161i ziedo dieviem savus kara\u013cus \u0101rk\u0101rt\u0113ja posta laik\u0101. T\u0101pat visu seno tautu daudzie pasaules pest\u012bt\u0101ji un dieva d\u0113li mirst par \u013cau\u017eu gr\u0113kiem k\u0101 iz\u00adpirk\u0161anas upuri. Protams, ja P\u0101vils atzina Kristu par Dieva d\u0113lu un pa\u00adsaules pest\u012bt\u0101ju, tad p\u0113c tan\u012b laik\u0101 valdo\u0161\u0101 visp\u0101r\u0113j\u0101 pasaules uzskata vi\u0146am glu\u017ei dab\u012bgi n\u0101c\u0101s sludin\u0101t dogmu par cilv\u0113ku izpirk\u0161anu no gr\u0113\u00adkiem, n\u0101ves un velna varas ar Kritus upura n\u0101vi.T\u0101 k\u0101 v\u0113l\u0101kos laikos \u017e\u012bdi aizvietoja cilv\u0113ku upurus ar Pashu jeb Lieldienas j\u0113ru, tad baznica d\u0113v\u0113 Kristu par Dieva j\u0113ru, kas no\u0146em pasaules gr\u0113kus.<\/p>\n\n\n\n<p class=\"has-black-color has-text-color has-background\" style=\"background-color:#e8f4ef\">K\u0101 daudzu citu reli\u0123iju ritu\u0101li, t\u0101 ar\u012b j\u0113ra upura noz\u012bme mekl\u0113jama austrumu tautu zvaig\u017e\u0146u m\u012btos. Pavasara saules grie\u017eos jeb dienas un nakts vien\u0101da garuma laik\u0101, saule , p\u0101riedama ekvatoru, nok\u013cuva zodiaka Auna jeb J\u0113ra z\u012bm\u0113. Saulei cauri ejot min\u0113tai z\u012bmei, j\u0113rs pazuda saules staros -Austrumtautu astrologi un magi izskaidroja \u0161\u0101das j\u0113ra z\u012bmes pazu\u0161a\u00adnu debes\u012bs ar to, ka dievs(saule) upur\u0113 katru gadu j\u0113ru cilv\u0113ku gr\u0113ku izdeld\u0113\u0161anai. Pats v\u0101rds &#8220;pas aha&#8221; apz\u012bm\u0113 p\u0101reju, gar\u0101meja&#8221;, &#8220;zaud\u0113\u0161ana&#8221;. T\u0101 k\u0101 saule g\u0101ja p\u0101ri ekvatoram krusteniski, tad ar\u012b pa\u0161u j\u0113ru ce\u00adpa krusteniski, izdurot j\u0113ram vienu iesmu gareniski un otru iesmu \u0161\u0137\u0113rs\u0101m cauri kr\u016bt\u012bm un piestiprinot p\u0113d\u0113jo iesmu pie priek\u0161k\u0101j\u0101m. No t\u0101da krusteniska debess j\u0113ra upura veida pie daudz\u0101m taut\u0101m att\u012bst\u012bj\u0101s krusta mistiska lieto\u0161ana un cien\u012b\u0161ana.T\u0101 rad\u0101s ar\u012b paruna: \u201eB\u0113g k\u0101 velns no krusta.\u201d<\/p>\n\n\n\n<p class=\"has-black-color has-text-color has-background\" style=\"background-color:#e8f4ef\">T\u0101tad ar\u012b Kristus k\u0101 Dieva j\u0113ra upur\u0113\u0161anai par cilv\u0113ku gr\u0113kiem pie krusta staba ir noder\u0113jis par pamatu tas zvaig\u017e\u0146u j\u0113rs(auns), kas kar\u0101j\u0101s pie debes\u012bm pavasara krust\u0101(zem ekvatora un saules ce\u013ca krustojum\u0101), pazuda saules staros un simboliz\u0113ja pie sen\u0101m taut\u0101m(no 2000 g.pr. Kr. l\u012bdz 100g. p\u0113c Kr. izl\u012bdzin\u0101\u0161anas upuri, kuru ik gadus dievs(saule) nesa par cilv\u0113ku gr\u0113kiem. Kad laikmet\u0101 no 4000.g. -2000 g. p\u0113., Kristus pavasara saules grie\u017ei iekrita zvaig\u017e\u0146u V\u0113r\u0161a z\u012bm\u0113, tad pie daudz\u0101m taut\u0101m liel\u0101 cie\u0146\u0101 bija V\u0113rsis. T\u0101pat pirmos gadusimte\u0146os p\u0113c m\u016bsu eras kristie\u0161i \u013coti bie\u017ei apz\u012bm\u0113ja Kristus v\u0101rdu ar zivi, jo tad pavasara punkts, s\u0101ka iekrist zivs z\u012bm\u0113. Sac\u012btais r\u0101da, ka m\u0101c\u012bbas par pashu jeb liel\u00addienas j\u0113ru \u017e\u012bdi p\u0101r\u0146\u0113mu\u0161i no austrumu reli\u0123ij\u0101m un ka P\u0101vils tikai to formul\u0113jis krist\u012bg\u0101 reli\u0123ij\u0101. T\u0101p\u0113c bazn\u012bca nolikusi svin\u0113t Kristus upu\u00adra n\u0101vi un aug\u0161\u0101mcel\u0161anos dr\u012bz p\u0113c pavasara grie\u017eiem jeb dienas un nak\u00adts vien\u0101da garuma sasnieg\u0161anas.<\/p>\n\n\n\n<p class=\"has-black-color has-text-color has-background\" style=\"background-color:#e8f4ef\">\u0160is Dieva j\u0113rs mans m\u012b\u013c\u0101kais,<\/p>\n\n\n\n<p class=\"has-black-color has-text-color has-background\" style=\"background-color:#e8f4ef\">Kas mani posta r\u0101va,<\/p>\n\n\n\n<p class=\"has-black-color has-text-color has-background\" style=\"background-color:#e8f4ef\">Vi\u0146\u0161 ir tas gr\u0113\u00adku deld\u0113t\u0101js,<\/p>\n\n\n\n<p class=\"has-black-color has-text-color has-background\" style=\"background-color:#e8f4ef\">Kas pazust neat\u013c\u0101va.<\/p>\n\n\n\n<p class=\"has-black-color has-text-color has-background\" style=\"background-color:#e8f4ef\">&#8220;Ej , D\u0113ls&#8221;, t\u0101 T\u0113vs tam sac\u012bja. Gl\u0101b tos, pirms mana taisn\u012bba tiem uzkr\u012bt,tos aizst\u0101vi. It lielas vi\u0146u sod\u012bbas. K<em>a<\/em> s cits, k\u0101 tu, t\u0101s aizmaks\u0101s ar asin\u012bm un n\u0101vi Vi\u0146\u0161 atbild &#8220;T\u0113vs, es klaus\u012b\u0161u un gribu deld\u0113t gr\u0113kus, P\u0113c Tava pr\u0101ta dar\u012b\u0161u, Tik \u017e\u0113lo gr\u0113ciniekus&#8221;(Dz. gr. I54).Tev pateicam, Kungs J\u0113zus Krist, Kas pat mums licies krust\u0101 sist. Un savas asins izl\u0113jis, Caur t\u0101m m\u016bs sv\u0113tus dar\u012bjis:(Dz. 157).<\/p>\n\n\n\n<p class=\"has-black-color has-text-color has-background\" style=\"background-color:#e8f4ef\">Lai tavs gr\u0113ku par\u0101ds<\/p>\n\n\n\n<p class=\"has-black-color has-text-color has-background\" style=\"background-color:#e8f4ef\">Pieaudzis gan lielum\u0101,<\/p>\n\n\n\n<p class=\"has-black-color has-text-color has-background\" style=\"background-color:#e8f4ef\">Svabads tikt no t\u0101 tu vari,<\/p>\n\n\n\n<p class=\"has-black-color has-text-color has-background\" style=\"background-color:#e8f4ef\">Ja tu turies tic\u012bb\u0101<\/p>\n\n\n\n<p class=\"has-black-color has-text-color has-background\" style=\"background-color:#e8f4ef\">Pie t\u0101 drauga m\u012b\u013c\u0101k\u0101.<\/p>\n\n\n\n<p class=\"has-black-color has-text-color has-background\" style=\"background-color:#e8f4ef\">Un pie vi\u0146a nepelna.<\/p>\n\n\n\n<p class=\"has-black-color has-text-color has-background\" style=\"background-color:#e8f4ef\">Gr\u0113ka saite tad ir va\u013c\u0101,<\/p>\n\n\n\n<p class=\"has-black-color has-text-color has-background\" style=\"background-color:#e8f4ef\">Miers un prieks ir tav\u0101 da\u013c\u0101.<\/p>\n\n\n\n<p class=\"has-black-color has-text-color has-background\" style=\"background-color:#e8f4ef\">Viss tev notiek \u0161e par la\u00adbu,<\/p>\n\n\n\n<p class=\"has-black-color has-text-color has-background\" style=\"background-color:#e8f4ef\">Ko tavs Dievs ir nodom\u0101js.<\/p>\n\n\n\n<p class=\"has-black-color has-text-color has-background\" style=\"background-color:#e8f4ef\">Skaties vien uz krusta stabu.<\/p>\n\n\n\n<p class=\"has-black-color has-text-color has-background\" style=\"background-color:#e8f4ef\">J\u0113zus ir tavs pest\u012bt\u0101js<\/p>\n\n\n\n<p class=\"has-black-color has-text-color has-background\" style=\"background-color:#e8f4ef\">Vi\u0146\u0161 ir gr\u0113ku deld\u0113t\u0101js,<\/p>\n\n\n\n<p class=\"has-black-color has-text-color has-background\" style=\"background-color:#e8f4ef\">Ari n\u0101vi var\u0113jis(dz.7) Mans gr\u0113ku par\u0101ds Caur Kristus cie\u0161anu, Mans noziegums ir apkl\u0101ts ar vi\u0146a nopelnu .Es neesmu vairs pazudis, No n\u0101ves, velna gr\u0113kiem Dievs mani atpircis:(Dz. 142).Visu \u0136\u0113ni\u0146u \u0136\u0113ni\u0146\u0161 in visu kungu Kungs n\u0101k sevi rupu\u00adr\u0113t un dot tic\u012bgiem par \u0113dienu.Vi\u0146<em>a<\/em> priek\u0161\u0101 iet e\u0146ge\u013cu pulki ar visu virsniec\u012bbu un vald\u012b\u0161anu un \u0136erubi ar daudz ac\u012bm un Seravi ar 6 sp\u0101rniem, apsegdami savus vaigus un dzied\u0101dami dziesmu:Allelujai(Pereiztic. dz.)<\/p>\n\n\n\n<p class=\"has-black-color has-text-color has-background\" style=\"background-color:#e8f4ef\">Emmanuels m\u016bsu gr\u0113kus pie krusta ir pienaglojis, un dz\u012bv\u012bbas d\u0101vin\u0101t\u0101js n\u0101vi ir non\u0101v\u0113jis, \u0100damu uzc\u0113lis k\u0101 cilv\u0113ku m\u012b\u013cot\u0101jsLPareiztic. dz.)Tu ell\u0113 nok\u0101pi, v\u0101rtus salauzi, miro\u0146us l\u012bdz ar sevi uzmodin\u0101ji, n\u0101ves dze\u00adloni izdeld\u0113ji, un \u0100dams no l\u0101stiem tika izgl\u0101btsLPareizric. Dz) Dz\u012bv\u012b\u00adbas dev\u0113js Kritus Dievs ar dz\u012bv\u012bbas ies\u0101c\u0113j\u0101 roku uzc\u0113lis visus miru\u00ad\u0161os no tum\u0161iem dzi\u013cumiem, d\u0101vin\u0101jis cilv\u0113ku ciltij aug\u0161\u0101mcel\u0161anos, jo vi\u0146\u0161 ir visu Pest\u012bt\u0101js (Pareiztic, dz).Cietis apak\u0161 Poncius Pilatus, krust\u0101 sists, nomiris, aprakts, nok\u0101pis ell\u0113, tre\u0161\u0101 dien\u0101 aug\u0161\u0101mc\u0113lies no miro\u0146iem, uzk\u0101pis debes\u012bs, s\u0113dies pie Dieva, t\u0101 visu vald\u012bt\u0101ja T\u0113va lab\u0101s rokas(Tic. Apliec).<\/p>\n\n\n\n<p class=\"has-black-color has-text-color has-background\" style=\"background-color:#e8f4ef\"><strong>VI.<\/strong><\/p>\n\n\n\n<p class=\"has-black-color has-text-color has-background\" style=\"background-color:#e8f4ef\">Pie\u0146emsim, ka P\u0101vila dogma par visu \u013cau\u017eu pest\u012b\u0161anu ar Kristus asin\u00ad\u012bm &#8220;b\u016btu paties\u012bba, k\u0101 to &#8220;bazn\u012bca m\u0101ca un dzied sav\u0101s dziesm\u0101s. B\u016btu j\u0101dom\u0101, ka p\u0113c Kristus pienest\u0101 upura Dievam \u201epar saldu smar\u017eu un velnam par izpirk\u0161anas maksu\u201d visi cilv\u0113ki var dz\u012bvot laim\u012bgi un ir it visi debesu valst\u012bbas mantinieki.Tom\u0113r rodas jauna \u0137ibele ar k\u0101du citu P\u0101vila ua \u017e\u012bdu rakstu pamata sacer\u0113to iepriek\u0161\u0113j\u0101s izredz\u0113\u0161anas jeb predestinacijas dogmu. P\u0113d\u0113j\u0101 past\u0101v iek\u0161 tam, ka bez pa\u0161u cilv\u0113ku nopelniem vai vain\u0101m jau pirms vi\u0146u piedzim\u0161anas Dievs vienus iem\u012bl un saaudz\u0113 bet otrus ien\u012bst un pazudina \u0160o iepriek\u0161\u0113jo Dieva izredz\u0113\u0161anas vai pazudin\u0101\u0161anas l\u0113mumu pa\u0161i cilv\u0113ki ne ar k\u0101diem l\u012bdzek\u013ciem nesp\u0113j groz\u012bt sev par labu vai \u013caunu. Kuru Dievs grib, to vi\u0146\u0161 izredz, un kuru ne, to vi\u0146\u0161 pazudina.<\/p>\n\n\n\n<p class=\"has-black-color has-text-color has-background\" style=\"background-color:#e8f4ef\">Un tas Kungs lik\u0101s piel\u016bgties, un Rebeka tapa gr\u016bta. Un tie b\u0113rni stumdij\u0101s vi\u0146as mies\u0101s, tad t\u0101 sac\u012bja: ja tas t\u0101, tad es t\u0101da esmu? Un t\u0101 nog\u0101ja to Kungu jaut\u0101t. Un tas Kungs tai sac\u012bja: divi tautas ir tav\u0101s mies\u0101s un div\u0113j\u0101di \u013caudis \u0161\u0137irsies no tava kl\u0113pja, un viena tauta b\u016bs jo sp\u0113c\u012bga, nek\u0101 otra, un liel\u0101kais kalpos maz\u0101kajam. Kad nu laiks n\u0101ca dzemd\u0113t, redzi, tad dv\u012b\u0146i bija vi\u0146as mies\u0101s(I.Moz.21-24).<\/p>\n\n\n\n<p class=\"has-black-color has-text-color has-background\" style=\"background-color:#e8f4ef\">Un tas Kungs sac\u012bja uz Mozu ej pie vareus, jo es esmu apcietin\u0101jis vi\u0146a sirdi un vi\u0146a kalpu sirdi, lai es \u0161\u0101s savas z\u012bmes daru vi\u0146u vid\u016b(2.Moz.10)<\/p>\n\n\n\n<p class=\"has-black-color has-text-color has-background\" style=\"background-color:#e8f4ef\">T\u0101p\u0113c es (Jahve) devu tiem (izraelie\u0161iem) likumus, kas nebij labi, un tiesa, caur ko tie nevar\u0113ja dz\u012bvot. Un es tos sag\u0101n\u012bju ar vi\u0146u d\u0101van\u0101m t\u0101, ka tie ikvienai pirmdzimt\u012bbai lika caur uguni iet, lai es tos nopost\u012btu(Eceh.20.25.26).<\/p>\n\n\n\n<p class=\"has-black-color has-text-color has-background\" style=\"background-color:#e8f4ef\">Un t\u0101d\u0113\u013c Dievs tiem s\u016bt\u012bs sp\u0113c\u012bgu mald\u012b\u0161an\u0101s garu, ka tie tic meliem (2.Tes. 2,11).<\/p>\n\n\n\n<p class=\"has-black-color has-text-color has-background\" style=\"background-color:#e8f4ef\">Rab\u012bna P\u0101vila agr\u0101kais Dievs Jahve noteica jau m\u0101tes mies\u0101s ne tikai pa\u0161u J\u0113kaba un Esava , bet ar\u012b vi\u0146u p\u0113cn\u0101c\u0113ju likte\u0146us. Jahve apcietin\u0101ja faraona un vi\u0146a kalpu sirdi, lai par \u017e\u012bdu neatlai\u0161anu sod\u012btu vi\u0146us ar vis\u0161ausm\u012bg\u0101kaj\u0101m moc\u012bb\u0101m. Elijas d\u0113li neklaus\u012bja sava t\u0113va balsij tikai tamd\u0113\u013c, ka &#8220;tas Kungs grib\u0113ja vi\u0146u nokaut&#8221;(I.Sam2, 2) &#8220;\u013bauns gars n\u0101ca no t\u0101 Kunga p\u0101r Saulu &#8220;tikai tamd\u0113\u013c, lai uz vi\u0146a troni k\u0101ptu laup\u012b\u00adt\u0101ju bandu vadonis D\u0101vids (I.Sam.19,9). Aiz atrieb\u012bbas Izrae\u013ca karalim Akabam Jahve pies\u016bt\u012bja visiem vi\u0146a 400 pravie\u0161iem &#8220;melu garu&#8221; un lika sludin\u0101t karalim kara zaud\u0113\u0161anas viet\u0101 uzvaru. (\u0136\u0113n.22)\u201eT\u0101pat aiz atrieb\u012bbas izra\u0113lie\u0161iem Jahve izdeva sliktus likumus, ieveda nelabas tiesas un lika vest vi\u0146u pirmdzimtos caur sve\u0161u dievu ugun\u012bm, lai ar to sag\u0101n\u012btu un p\u0113c tam sod\u012btu Izraeli. T\u0101pat v\u0113l\u0101k Jahve, tapis jau par par P\u0101vila Debest\u0113vu, s\u016bta visiem netaisniem maldin\u0101\u0161anas garu, lai tie ti\u00adc\u0113tu meliem.V\u0113stul\u0113 romie\u0161iem I. mod. 2232 . P\u0101vils raksta, ka tie, kas teicoties esot gudri, paliekot par \u0123e\u0137iem, un ka tamd\u0113\u013c tos &#8220;Dievs nodevis vi\u0146u sir\u017eu k\u0101r\u012bb\u0101s uz ne\u0161\u0137\u012bst\u012bbu sag\u0101n\u012bt savas miesas sav\u0101 star\u00adp\u0101:&#8221; un uzskaita visbezkaun\u012bg\u0101k\u0101s ne\u0137itr\u012bbas un visliel\u0101k\u0101s noziedz\u012bbas, uz kur\u0101m tos dzenot Dievs, lai par t\u0101m tos sod\u012btu. Ja suns met spalvu, bet ne tikumu, tad ar\u012b par Jahvi j\u0101saka ,,ka P\u0101vila sird\u012b un v\u0113stul\u0113s Jahve nav v\u0113l atbr\u012bvojies no \u201emelu gara&#8221; un citiem \u013caunumiem.<\/p>\n\n\n\n<p class=\"has-black-color has-text-color has-background\" style=\"background-color:#e8f4ef\">Uz pievesto un citu \u017e\u012bdu rakstu pamata P\u0101vils ienesa Kristus dibin\u0101\u00adt\u0101s tic\u012bbas m\u0101c\u012bb\u0101 nej\u0113dz\u012bgo un \u0113tisk\u0101 zi\u0146\u0101 visai kait\u012bgo dogmu par iepriek\u0161\u0113jo Dieva nolikumu, at\u0146emot cilv\u0113kam katru atbild\u012bbu par vi\u0146a pretmor\u0101lisko dz\u012bvi un uzliekot vainu par vis\u0101m vi\u0146a klizm\u0101m tikai Dieva nolikumam jeb liktenim. M\u0101c\u012bdams, ka vispasaules bez\u00adgal\u012bgo notikumu virkn\u0113 Dievs jau no m\u016b\u017e\u012bbas it visu iepriek\u0161 nolicis, t\u0101 tad ar\u012b \u0100drma un Ievas apgr\u0113ko\u0161anos, P\u0101vils piln\u012bgi noliedz cilv\u0113ka ietekmi uz notikumu gaitu un ar\u012b to, ka ikviens cilv\u0113ks pats ir sava likte\u0146a kal\u0113js.<\/p>\n\n\n\n<p class=\"has-black-color has-text-color has-background\" style=\"background-color:#e8f4ef\">Kad Rebeka bija gr\u016bta no Izaak<em>a<\/em> , m\u016bsu t\u0113va bet Izaaks bija t\u0113vs romie\u0161iem, kam \u0161\u012b v\u0113stule rakst\u012bta? un kad tie b\u0113rni v\u0113l nebija dzimu\u0161i, nedz dar\u012bju\u0161i ne labu, ne \u013caunu, lai Dieva nodoms, ka vi\u0146\u0161 izredz\u0113jis, past\u0101v\u0113tu ne p\u0113c darbiem, bet p\u0113c aicin\u0101t\u0101ja, tad vi\u0146ai k\u013cuva sac\u012bts ka liel\u0101kais kalpos maz\u0101kajam. T\u0101 ir rakst\u012bts Es J\u0113kabu esmu m\u012bl\u0113jis un Esavu ien\u012bdis. Ko nu lai sakam? V<em>a<\/em> i netaisn\u012bba ir pie Dieva. Neb\u016bt ne jo uz Mozu vi\u0146\u0161 saka: Es \u017e\u0113loju, un ap\u017e\u0113lo\u0161os, par ko ap\u017e\u0113lojos. Tad nu tas nav ne no cilv\u0113ku grib\u0113\u0161anas,ne no cilv\u0113ka skrie\u0161anas, bet no Dieva ap\u017e\u0113lo\u0161a\u00adn\u0101s. Jo tas raksts saka uz varaus itin t\u0101p\u0113c es tevi esmu c\u0113lis, lai pie tevis es par\u0101d\u012btu savu sp\u0113ku, un ka mans v\u0101rds taptu pasludin\u0101ts vis\u0101 pasaul\u0113. Tad nu vi\u0146\u0161 ap\u017e\u0113lojas, par ko grib, un apcietina, ko tas grib. Tu nu gan uz mani sac\u012bsi: Ko tad vi\u0146\u0161 v\u0113l r\u0101 ? Jo kas vi\u0146a pr\u0101tam var pre\u00adt\u012b tur\u0113ties? Bet, ak cilv\u0113ci\u0146i kas tu t\u0101ds esi, ka tu gribi ar Dievu tie\u00ads\u0101ties? Vai k\u0101ds darbs saka uz savu meistaru: Kam tu mani t\u0101du esi tais\u012bjis? Vai tad podniekam nav vara par m\u0101lu, no t\u0101s pa\u0161as p\u012btes tais\u012bt citu trauku godam, citu negodam? Bet nu Dievs, grib\u0113dams dusm\u012bbu par\u0101d\u012bt un savu sp\u0113ku zin\u0101mu dar\u012bt, ar lielu l\u0113npr\u0101t\u012bbu ir panesis tos dusm\u012bbas traukus, satais\u012btus uz pazu\u0161anu. Un ka tas savu god\u012bbas bag\u0101t\u012bbu par\u0101d\u012btu pie tiem \u017e\u0113last\u012bbas traukiem, ko vi\u0146\u0161 iepriek\u0161 ir satais\u012bjis uz god\u012bbu(Rom.9, 10-23).<\/p>\n\n\n\n<p class=\"has-black-color has-text-color has-background\" style=\"background-color:#e8f4ef\">T\u0101 k\u0101 evang\u0113liji par\u0101d\u012bj\u0101s v\u0113l\u0101k par P\u0101vila v\u0113stul\u0113m, tad ar\u012b taj\u0101s ievaz\u0101ta P\u0101vila sludin\u0101t\u0101 m\u0101c\u012bba par predestn\u0101ciju, liekot apstiprin\u0101t pa\u00ad\u0161am J\u0113zum Kristum.<\/p>\n\n\n\n<p class=\"has-black-color has-text-color has-background\" style=\"background-color:#e8f4ef\">Un aiziedams, vi\u0146\u0161 ieraudz\u012bja cilv\u0113ku, kas bija neredz\u012bgs no dzim\u00ad\u0161anas. Un vi\u0146a m\u0101cek\u013ci vi\u0146am vaic\u0101ja, sac\u012bdami Rabi, kur\u0161 ir gr\u0113kojis \u0160is vai vi\u0146a vec\u0101ki ka tas ir neredz\u012bgs piedzimis? J\u0113zus atbild\u0113ja: nedz \u0161is gr\u0113kojis, nedz vi\u0146a vec\u0101ki, bet ka Dieva darbi pie vi\u0146a par\u0101d\u012bti (J\u0146.9 1-3). Tad L\u0101cara m\u0101sas s\u016bt\u012bja pie vi\u0146a un sac\u012bja: Kungs redzi, ko tu m\u012b\u013co, tas gu\u013c nevesels. Un J\u0113zus to dzird\u0113jis sac\u012bja \u0160\u012b nevesel\u012bba nav uz mir\u0161anu, bet Dievam par godu, lai Dieva D\u0113ls caur to top pagodin\u0101ts (j\u0146.Il<em>3<\/em> 4)<\/p>\n\n\n\n<p class=\"has-black-color has-text-color has-background\" style=\"background-color:#e8f4ef\">T\u0101tad Debesst\u0113vs, kas ir m\u012blest\u012bba, licis piedzimt aklam b\u0113rnam, k\u0101 ar\u012b saslimt un nomirt Lacaram tikai t\u0101d\u0113\u013c,&#8221;Lai Dieva D\u0113ls caur to top pagodin\u0101ts&#8221;.Ja tie\u0161\u0101m Kristus b\u016btu sludin\u0101jis Dieva iepriek\u0161\u0113jo noliku\u00admu, tad velta b\u016btu pa\u0161a Kristus pasaul\u0113 n\u0101k\u0161ana, augst\u0101 tikum\u012bbas m\u0101c\u012bba, pav\u0113le tapt piln\u012bgiem, pras\u012bba nedar\u012bt citiem \u013cauna, Dieva l\u016bg\u0161ana u.t.t. Predestin\u0101cijas dogma ir pret\u0113ja \u0101rie\u0161u Dieva taisn\u012bbas un visu vi\u0146a b\u0113rnu vienl\u012bdz\u012bgas m\u012blest\u012bbas principiem. Ar\u012b m\u016bsu tauta l\u016bdz t\u0101: &#8220;Dar Dievi\u0146, ko nedar .Par visiem l\u012bdz\u012bbi\u0146u.&#8221; .Man liekas, ka uz P\u0101vilu, kas ar viltu uzdev\u0101s par Kristus apustuli un ar sav\u0101m dogm\u0101m boj\u0101ja vi\u0146a dievi\u0161ko m\u0101c\u012bbu, attiecas sekojo\u0161i Kristus v\u0101rdi:<\/p>\n\n\n\n<p class=\"has-black-color has-text-color has-background\" style=\"background-color:#e8f4ef\">\u201eSarg\u0101jieties no viltus pravie\u0161iem, kas pie jums n\u0101k avju dr\u0113b\u0113s, bet no iek\u0161puses tie ir pl\u0113s\u012bgi vilki. Pie vi\u0146u aug\u013ciem jums b\u016bs vi\u0146us paz\u012bt. Nevar ta\u010du las\u012bt v\u012bna ogas no \u0113rk\u0161\u0137iem vai v\u012b\u0123es no dad\u017eiem.(Mt.7,15-16).<\/p>\n\n\n\n<p class=\"has-black-color has-text-color has-background\" style=\"background-color:#e8f4ef\">Un tie\u0161\u0101m, rabins P\u0101vils bija pirmais viltus pravietis, antikrists un vilks avju dr\u0113b\u0113s, pret kuru Kristus br\u012bdin\u0101ja savus m\u0101cek\u013cus un kuru vi\u0146i neatzina par apustuli. K\u0101 \u0113rk\u0161\u0137is un dadzis viltus apustulis P\u0101vils kasij\u0101s ar \u012bstajiem apustu\u013ciem, ar Kristus izredz\u0113tajiem apustu\u013ciem, it sevi\u0161\u0137i ar P\u0113teri, un ar savu pretkristisko m\u0101c\u012bbu ir nesis un nes tic\u012bb\u0101 tikai \u0113rk\u0161\u0137u un dad\u017eu aug\u013cus.<\/p>\n\n\n\n<p class=\"has-black-color has-text-color has-background\" style=\"background-color:#e8f4ef\">Pest\u012bt\u0101ja m\u0101c\u012bba ir tik vienk\u0101r\u0161a un tik skaidra, ka to saprot pat visneizgl\u012btot\u012bkie \u013caudis, k\u0101di bija vi\u0146a m\u0101cek\u013ci un citi vi\u0146a pirmie seko\u00adt\u0101ji. Vi\u0146a m\u0101c\u012bb\u0101 nav nek\u0101 pret\u0113ja vesela cilv\u0113ka pr\u0101tam un nek\u0101 neizve\u00addama praktisk\u0101 dz\u012bv\u0113. K\u0101 paties\u012bbas un \u012bsten\u012bbas sludin\u0101t\u0101js, vi\u0146\u0161 mekur mepau\u017e dogmatisko nej\u0113dz\u012bbu, mistisko nosl\u0113pumain\u012bbu un metafizisko p\u0101rdab\u012bgumu, k\u0101 to otr\u0101di dara viltus apustu\u013ca P\u0101vila izveidot\u0101 \u017e\u012bdiski-krist\u012bg\u0101 baznica. Pest\u012bt\u0101ja sludin\u0101tais evang\u0113lijs(prieka v\u0113sts) past\u0101v iek\u0161 t\u0101, ka Dievs ir m\u016bsu vism\u012bl\u0113t\u0101js T\u0113vs, kas s\u016bt\u012bjis Kristu pasludin\u0101t mums, lai ar\u012b m\u0113s m\u012blam savu kop\u0113jo Debest\u0113vu un dz\u012bvojam sav\u0101 starp\u0101 k\u0101 br\u0101\u013ci un m\u0101sas,nedaram nevienam to, ko pa\u0161i sev nev\u0113lamies, T\u0101p\u0113c Kristus se\u00adkot\u0101jiem n\u0101kas pild\u012bt tikai neviltoto Kristus eva\u0146\u0123\u0113lija m\u0101c\u012bbu un atmest af\u0113ri\u00adsta P\u0101vila no \u017e\u012bdu teolo\u0123ijas baznic\u0101 ienest\u0101s dogmas, k\u0101 glu\u017ei pretejas Kristus vien\u012bgajai m\u0101c\u012bbai.<\/p>\n\n\n\n<p class=\"has-black-color has-text-color has-background\" style=\"background-color:#e8f4ef\"><strong>VII<\/strong><\/p>\n\n\n\n<p class=\"has-black-color has-text-color has-background\" style=\"background-color:#e8f4ef\">God\u012bgs cilv\u0113ks var tic\u0113t tikai tam, kas nerun\u0101 pretim veselam pr\u0101tam. Pras\u012bba tic\u0113t dogmu nej\u0113dz\u012bb\u0101m un pretdab\u012bb\u0101m bend\u0113 tic\u012bbu un rada liekul\u012bbu. Piem\u0113ram, m\u0113s varam tic\u0113t, ka pasaule ir bezgal\u012bga p\u0113c vietas un laika, nk\u0101 to saka mums Dieva dotais veselais pr\u0101ts, bet pret\u0113ji pr\u0101tam ne\u00advar tic\u0113t, ka pasaule ierobe\u017eojas tikai ar zemi un debes\u012bm un ka t\u0101s pas\u00adt\u0101v tikai 5694 gadi.( I.Moz.1), k\u0101 to pieprasa \u017e\u012bdisk\u0101 baznica un elka resp. \u013caun\u0101 gara Jahves m\u0101c\u012bba. T\u0101pat tikai liekulis, bet ne god\u012bgs cilv\u0113ks, var tic\u0113t Dieva trijvien\u012bbai,t.i. ka Augst\u0101ka Dieva d\u0101vana cilv\u0113kam -pr\u0101ts neeaut\u013cauj tic\u0113t, ka Dievs ir cilv\u0113ks un cilv\u0113ks ir Dievs,un ka jaunava Marija no kopdz\u012bves ar J\u0101zepu b\u016btu dzemd\u0113\u00adjusi dievcilv\u0113ku un v\u0113l vismaz 6 citus b\u0113rnus(Mt. 13, 54 lk. 6,3) ,paliekot pati m\u016b\u017eam jaunava. L\u012bdz\u012bga pretdab\u012bga ir dogma, ka p\u0113c m\u0101c\u012bt\u0101ja nola\u00ads\u012bt\u0101s formulas maize top Dieva miesa un v\u012bns Dieva asinis, jo redze, gar\u00ad\u0161a un zin\u0101tniski p\u0113t\u012bjumi t\u0101das \u0137\u012bmiskas p\u0101rmai\u0146as mekonstat\u0113. No romie\u0161u mist\u0113rij\u0101m un esejie\u0161u br\u0101l\u012bbas ritu\u0101liem rabina P\u0101vila p\u0101r\u0146emtais sakra\u00adments ar Dieva ga\u013cas \u0113\u0161anu un asins dzer\u0161anu ir ne tikai nej\u0113dz\u012bba, bet ar\u012b me\u017eon\u012bba, lai gan P\u0101vils silti ieteic to dar\u012bt par gr\u0113ku piedo\u0161anu (1. Kor.II, 1229; 15,3).<\/p>\n\n\n\n<p class=\"has-black-color has-text-color has-background\" style=\"background-color:#e8f4ef\">Ar savu m\u0101c\u012bbu par iedzimto gr\u0113ku, pest\u012b\u0161anu, predestin\u0101ciju un \u0161\u0137ieta\u00admiem pravie\u0161u preiek\u0161sludin\u0101jumiem par Kristu P\u0101vils radijis vispretdab\u012bg\u0101k\u0101s dogmas, kuras pats Kristus nekad nav sludin\u0101jis un kuras aizvien n\u0101k jaunas kl\u0101t. Dogmas saskald\u012bju\u0161as kristiet\u012bbu daudz\u0101s konfesij\u0101s un miera un laba pr\u0101ta viet\u0101 virs zemes radiju\u0161as tic\u012bbas fan\u0101tismu, tic\u012b\u00adbas naidu un tic\u012bbas karus, kuriem par upuri kritu\u0161i miljoniem \u0101rie\u0161u (kristie\u0161u) un kurus vienm\u0113r \u017e\u012bdi izmantoju\u0161i sav\u0101 lab\u0101 uz \u0101rie\u0161u r\u0113\u0137ina lai saraustu sav\u0101s rok\u0101s pasaules bag\u0101t\u012bbas un vald\u012btu p\u0101r ne\u017e\u012bdu tau\u00adt\u0101m. Dogmas ar sav\u0101m nej\u0113dz\u012bg\u0101m m\u0101c\u012bb\u0101m rad\u012bju\u0161as kristiet\u012bb\u0101 bezdiev\u012bbu ar to b\u0113d\u012bg\u0101m tikum\u012bbas pagrie\u0161anas sek\u0101m. Protams, ikviena P\u0101vila dogma cik vien t\u0101 neb\u016btu aplama , dibin\u0101ta uz \u017e\u012bdu sv\u0113tiem rakstiem, kurus it k\u0101 pats Dievs b\u016btu iedvesis(inspir\u0113jis)<\/p>\n\n\n\n<p class=\"has-black-color has-text-color has-background\" style=\"background-color:#e8f4ef\">Rabins P\u0101vils, k\u0101 kristiet\u012bbas teolo\u0123ijas nodibin\u0101t\u0101js un t\u0101s pirmais profesors, bija ar\u012b faktiskais kristiet\u012bbas nodibin\u0101t\u0101js, bet Kristus palika tikai k\u0101 vienk\u0101r\u0161s ierosin\u0101t\u0101js.T\u0101pat Kristus \u012bstie apustu\u013ci, k\u0101 vienk\u0101r\u0161i Gelilejas zvejnieki, n\u0113s\u0101ja Kristus m\u0101c\u012bbu sird\u012b un no sirds dzi\u013cumiem izplat\u012bja to k\u0101 sp\u0113dami. Bet farizejs un aristrokr\u0101ts P\u0101vils, kuram bija tuvi sakari pat ar \u0137eizara namu:(Vilp.4,22) izveidoja un ieveda dz\u012bv\u0113 Kristus ierosin\u0101jumus p\u0113c sava pr\u0101ta saska\u0146\u0101 ar \u017e\u012bdu teolo\u0123ijas m\u0101c\u012bb\u0101m. Savas jaundibin\u0101t\u0101s kristie\u0161u teolo\u0123ijas pamat\u0101 vi\u0146\u0161 lika \u017e\u012bdu materi\u0101lismu un atvietoja vienk\u0101r\u0161o Kristus m\u012blest\u012bbas m\u0101c\u012bbu ar \u017e\u012bdisko dogmu mud\u017eekli. Lasot Kristus m\u0101c\u012bbu evang\u0113lijos un P\u0101vila pr\u0101to\u0161anu vi\u0146a v\u0113stul\u0113s, m\u0113s t\u016bda\u013c redzam, ka \u017e\u012bds P\u0101vils ne tikai nav sal\u012bdzin\u0101ms ar \u0101rieti Kristu,bet ar\u012b nav sp\u0113j\u012bgs pareizi sprast Kristus visaptv\u0113r\u0113ju \u0101rie\u0161u garu. Cik daudz siltuma, maiguma , ide\u0101lisma un lieliskuma pl\u016bst no Kristus v\u0101rdiem, tikpat sam\u0113r\u0101 aukstas, pat brut\u0101las, veikalnie\u00adciskas un s\u012bkman\u012bgas ir P\u0101vila m\u0101c\u012bbas. P\u0101vils nav l\u012bdz\u012bgi genijiem jaunu atzi\u0146u mekl\u0113t\u0101js, bet tikai past\u0101vo\u0161o apstr\u0101d\u0101t\u0101js un piem\u0113rot\u0101js sava laika un savas tautas dz\u012bvei. K\u0101 t\u0101ds vi\u0146\u0161 nav radijis ar\u012b dogmas, bet tikai p\u0101rd\u0113stijis t\u0101s no \u017e\u012bdisma un pag\u0101nisma kristi\u0101nism\u0101, pat nenov\u0113rt\u0113dams to nej\u0113dz\u012bbu un kait\u012bgumu \u0113tisk\u0101 zi\u0146\u0101. Visp\u0101r P\u0101vils nebija g\u0113nijs, l\u012bdz\u012bgs univers\u0101lo reli\u0123iju vai filisofisko skolu dibin\u0101t\u0101jiem, kuri dz\u012bvo priek\u0161 visiem cilv\u0113kiem, vis\u0101m zem\u0113m un vis\u0101m taut\u0101m, bet bija ikdieni\u0161\u0137s cilv\u0113ks k\u0101 sava laika, savas zemes un savas tautas b\u0113rns un ideologs, kas nepa\u00adc\u0113l\u0101s augst\u0101k par visp\u0101r\u0113jo \u017e\u012bdu tautas l\u012bmeni. T\u0101p\u0113c vi\u0146a darb\u012bba nov\u0113rtejama ne no m\u016bsdienu un ne no visp\u0101rcilv\u0113c\u012bg\u0101, bet tikai no t\u0101 1aika \u017e\u012bdisk\u0101 redzes st\u0101vok\u013ca. lai gan P\u0101vils nebij nedz Kristus kalps, nedz vi\u0146a s\u016bt\u012btais, bet bija viltus apustulis un kr\u0101pnieks, tom\u0113r l\u012bdz \u0161ai baltai dienai baznica pamatojas vair\u0101k uz P\u0101vila teolo\u0123iju nek\u0101 uz Kristus m\u0101c\u012bbu, pavisam aizmirsdami vi\u0146a v\u0101rdus:<\/p>\n\n\n\n<p class=\"has-black-color has-text-color has-background\" style=\"background-color:#e8f4ef\">Patiesi , patiesi es jums saku: Kalps nav liel\u0101ks par savu kungu, nedz s\u016btnis liel\u0101ks par to, kas vi\u0146u s\u016bt\u012bjis(Ja\u0146 13, 16).<\/p>\n\n\n\n<p class=\"has-black-color has-text-color has-background\" style=\"background-color:#e8f4ef\">Savu lielumm\u0101niju rabins P\u0101vils izteic sekojo\u0161i: Vai j\u016bs nezin\u0101t ka sv\u0113tie (P\u0101vils uzskata visus tic\u012bgos par sv\u0113tiem) ties\u0101s pasauli? Vai nezin\u0101t, ka m\u0113s ties\u0101sim enge\u013cus?(I,.Kor. 6, 1-3 2-3.) Turpretim Kristus saka:&#8221;Neties\u0101jiet, k\u0101 j\u016bs netopat ties\u0101ti\u201d. L\u016bk v\u0113l rabins P\u0101vils \u201eMan b\u016btu lab\u0101k mirt, nek\u0101 ja k\u0101ds manu slavu nicin\u0101tu\u201d (I. Kor.9, 15). \u201eKristus paties\u012bba ir iek\u0161 manis, ka \u0161\u012b slava Akajas zem\u0113 manim neapklus\u012bs\u201d (2. Kor. 11,10).<\/p>\n\n\n\n<p class=\"has-black-color has-text-color has-background\" style=\"background-color:#e8f4ef\">Tic\u012bba ir paties\u012bbas mekl\u0113\u0161ana. Cilv\u0113ks mekl\u0113 un p\u0101rbauda paties\u012bbu ar pr\u0101tu. Kas run\u0101 pretim veselam pr\u0101tam,tas ir nepaties\u012bba. Ja tic\u012bba dibin\u0101s uz paties\u012bbu, tad t\u0101s m\u0101c\u012bba nerun\u0101 pretim vese\u00adlam pr\u0101tam. T\u0101 k\u0101 P\u0101vila ienest\u0101s bazn\u012bcas m\u0101c\u012bbas resp. dogmas run\u0101 preti veselam pr\u0101tam, tad t\u0101s ir nepatiesas. K\u0101 nepaties\u012bbai, bazn\u012bcas dogmai cilv\u0113ks nevar un nedr\u012bkst tic\u0113t. Uzspiezdama tic\u0113t viltus apustu\u013ca P\u0101vila dogm\u0101m, bazn\u012bca prasa no \u013caud\u012bm pastr\u0101d\u0101t gar\u012bgu pa\u0161n\u0101v\u012bbu. T\u0101, ka taisni |krietn\u0101kie \u013caudis negrib bend\u0113t savu garu, tad vi\u0146i pagrie\u017e bazn\u012bcai muguru.T\u0101p\u0113c baznica pati vain\u012bga, ja to atst\u0101j lab\u0101kie un god\u012bg\u0101kie \u013caudis, un taj\u0101 paliek tikai tum\u0161i, neapzin\u012bgi, liekul\u012bgi un bail\u012bgi \u013cauti\u0146i, pa liel\u0101kai da\u013cai vecas sievi\u0146as, kuras pa\u0161as nav sp\u0113j\u012bgas neko spriest. M\u0113s nevaram tic\u0113t liet\u0101m, kas run\u0101 pretim mums Dieva dotam pr\u0101tam. Ja ar saviem &#8220;izskaidrojumiem&#8221; baznica grib, lai m\u0113s atz\u012bstam par kristie\u0161u tic\u012bbas &#8220;saldu smar\u017eu &#8221; \u017e\u012bdu tic\u012bbas puvuma smaku un saucam par sniegbaltu to, kas ir pi\u0137melns, tad Debesst\u0113va dotais pr\u0101ts aizliedz mums sekot \u0161\u0101dai baznicas pras\u012bbai. Varb\u016bt, gar\u012bdzniec\u012bba var zelt \u017e\u012bdu reli\u0123ijas cerialisma pel\u0113jumos un g\u016bt no tiem bag\u0101tu materi\u0101lu ra\u017eu, tom\u0113r krist\u012bg\u0101s religijas zel\u0161anai nav vajadz\u012bgi sem\u012btiskie m\u0113sli.<\/p>\n\n\n\n<p class=\"has-black-color has-text-color has-background\" style=\"background-color:#e8f4ef\">Bazn\u012bcas p\u0101r\u017e\u012bdo\u0161an\u0101 kristiet\u012bba faktiski ir daudz maz\u0101ka par t\u0101s ofic\u0101lo sekot\u0101ju skaitu, jo no senseniem laikiem uz valdnieku pav\u0113li ar z\u012bdai\u0146u krist\u012b\u0161anu bez pa\u0161u gribas un apzi\u0146as baznica skaita par saviem sekot\u0101jiem pat tikko piedzimu\u0161us b\u0113rnus, no kuriem v\u0113l\u0101k lie\u00adl\u0101k\u0101 da\u013ca ir kristie\u0161i tikai p\u0113c v\u0101rda, bet ne p\u0113c sirdsp\u0101rliec\u012bbas. Var dro\u0161i sac\u012bt, ka no visiem bazn\u012bcas gr\u0101mat\u0101 ierakst\u012btiem kristie\u0161iem 90% netic P\u0101vila nej\u0113dz\u012bg\u0101m \u017e\u012bdisk\u0101m dogm\u0101m un 99% m\u0101c\u012bt\u0101ju pa\u0161i neseko savai sludin\u0101mai \u017e\u012bdiskai m\u0101c\u012bbai. T\u0101p\u0113c ar past\u0101vo\u0161\u0101s varas kri\u0161anu un sirdsapzi\u0146as br\u012bv\u012bbas izsludin\u0101\u0161anu, faktiskais kristie\u0161u skaits katastrof\u0101li kr\u012bt. Patiesi \u0161eit piepild\u0101s Kristus v\u0101rdi :&#8221;Daudzi ir aici\u00adn\u0101ti, bet maz ir izredz\u0113ti.&#8221;<\/p>\n\n\n\n<p class=\"has-black-color has-text-color has-background\" style=\"background-color:#e8f4ef\">Lai gan P\u0101vils ir pr\u0101t\u012bgs, gudrs un \u013coti izgl\u012btots cilv\u0113ks, tom\u0113r vi\u0146\u0161 t\u0101 pies\u016bcies ar \u017e\u012bdu rakstiem, ka citiem noliedz pr\u0101tu, gudr\u012bbu un iz\u00adgl\u012bt\u012bbu, jo zin, ka ar \u0161\u0101m gara mant\u0101m Dieva apbalvotie \u013caudis ne tikai netic vi\u0146a m\u0101c\u0101m\u0101m aplam\u012bb\u0101m, bet ar\u012b vi\u0146u pa\u0161u neatz\u012bst par Kristus apustuli.<\/p>\n\n\n\n<p class=\"has-black-color has-text-color has-background\" style=\"background-color:#e8f4ef\">Tas Kungs izn\u012bcina viltniekiem padomu, ka vi\u0146u rokas nek\u0101 der\u012bga nevar padar\u012bt, jo vi\u0146\u0161 satver gudros vi\u0146u vilt\u012bb\u0101(Ijab 5, 12-13)\u201eTas Kungs iz\u00adn\u012bcina tautu pdomu un salau\u017e \u013cau\u017eu domas(D\u0101v. 33, I0) \u201eIzdom\u0101jiet padomu, bet tas izn\u012bks; run\u0101jiet v\u0101rdus, bet tas nenotiks, jo ar mums ir Dievs (Es. 8,^0). Jo ir rakst\u012bts: Es samait\u0101\u0161u gudr\u012bbu gudriem un izn\u012bcino\u0161u pr\u0101tu pr\u0101t\u012bgiem. Kur gudrie? Kur rakstu m\u0101c\u012bt\u0101ji? Kur \u0161\u012b laika zin\u0101tnieki? Vai \u0161\u012bs pasaules gudr\u012bbu Dievs nav dar\u012bjis par \u0123e\u0137\u012bbu? Jo kad pasaule caur savu gudr\u012bbu neatzina Dievu gudr\u012bb\u0101, tad Dievam ir pati\u00adcis caur gek\u012bgu sludin\u0101\u0161anu tic\u012bgos dar\u012bt sv\u0113tus( I. Kor.I, 19-21).Ja ar\u012b kam j\u016bsu starp\u0101 \u0161\u0137iet, ka vi\u0146\u0161 gudrs \u0161in\u012b pasaul\u0113, tas lai top \u0123e\u0137is, lai k\u013c\u016btu gudrs. Jo \u0161\u012bs pasaules gudr\u012bba ir \u0123e\u0137\u012bba pie Dieva, jo ir rakst\u012bts: vi\u0146\u0161 satver gudros vi\u0146u vilt\u012bb\u0101s(Kot, X8-T9)<\/p>\n\n\n\n<p class=\"has-black-color has-text-color has-background\" style=\"background-color:#e8f4ef\">Piepatur\u0113dams Ijabu, D\u0101vida un Esejas m\u0101c\u012bbu par \u0123e\u0137\u012bbas sv\u0113tumu, P\u0101vils baid\u0101s no gaismas, noliedz gudr\u012bbu un dara tic\u012bgos sv\u0113tus ar \u0123e\u0137\u012b\u00adbu. \u0160in\u012b zi\u0146\u0101 P\u0101vils ir l\u012bdz\u012bgs j\u0101\u0146t\u0101rpi\u0146am, kas var sp\u012bd\u0113t ti\u00adkai tums\u0101. Sekojot min\u0113to sv\u0113to rakstu v\u0101rdiem, debesu valst\u012bb\u0101 var n\u0101kt tikai anti\u0146i, pl\u0101npr\u0101ti\u0146i, \u0123e\u0137i un neskoloti \u013caudis. Turpretim, Kristus k\u0101 pasaules gai\u0161ums m\u0101ca glu\u017ei pretejo: nerakt podus zeme, netur\u0113t sveci zem p\u016bra, likt savai gaismai sp\u012bd\u0113t un iet m\u0101c\u012bt \u013caudis vis\u0101 pasaul\u0113, gudr\u012bba un pr\u0101ts ir Dieva d\u0101vanas un t\u0101s n\u0101k cilv\u0113kiem par sv\u0113t\u012bbu un ne par l\u0101stu. To aug\u013ci ir zin\u0101tnes, ar kuru pal\u012bdz\u012bbu cilv\u0113ks atkl\u0101j Dieva gudr\u012bbu, varen\u012bbu, g\u0101d\u012bbu, sirds\u017e\u0113last\u012bbu un paties\u012bbu. Cilv\u0113ku gudr\u012bba un pr\u0101ts ir da\u013ca no Dieva gudr\u012bbas un Dieva pr\u0101ta Zin\u0101tne ir Dieva iest\u0101d\u012bjums, kas noder cilv\u0113kam dabas likumu p\u0113t\u012b\u0161anai un Dieva pr\u0101ta sapra\u0161anai.T\u0101p\u0113c no Dieva nav viss tas, kas noliedz gudr\u012bbu, pr\u0101tu un zin\u0101tni vai sludina m\u0101c\u012bbas, kas nesaskan ar pr\u0101tu un zin\u0101tni. Saska\u0146\u0101 ar to Kristus sauc par \u0123e\u0137iem un akliem farizejus un rakstu m\u0101c\u012bt\u0101jus, pie kuriem pie\u00adder\u0113ja ar\u012b liekul\u012bgais un iedom\u012bgais P\u0101vils un pasludina farizejiem un rakstu m\u0101c\u012bt\u0101jiem, ka taisni \u0123e\u0137\u012bbas un gara akl\u012bbas d\u0113\u013c vi\u0146i neieies debesu valst\u012bb\u0101(Mt. 23, 15-19).<\/p>\n\n\n\n<p class=\"has-black-color has-text-color has-background\" style=\"background-color:#e8f4ef\">Attiec\u012bb\u0101 uz gara gaismas noliedz\u0113ju farizeju P\u0101vilu, j\u0101iev\u0113ro seko\u00adjo\u0161i Kristus v\u0101rdi:<\/p>\n\n\n\n<p class=\"has-black-color has-text-color has-background\" style=\"background-color:#e8f4ef\">Piel\u016bkojiet, ka neviens j\u016bs nepievi\u013c. Jo tad daudzi n\u0101ks man\u0101 v\u0101rd\u0101 un sac\u012bs: Es esmu Kristus un tie pievils daudzus(Mt.24, 4-5).<\/p>\n\n\n\n<p class=\"has-black-color has-text-color has-background\" style=\"background-color:#e8f4ef\"><strong>VIII<\/strong><\/p>\n\n\n\n<p class=\"has-black-color has-text-color has-background\" style=\"background-color:#e8f4ef\">\u012asto apustu\u013cu nodibin\u0101t\u0101 tic\u012bgo draudze bija \u201eviena sirds un viena sv\u0113sele, un neviens neko no savas mantas nesauca pr savu, bet visiem bija kop\u012bga\u201d(Ap. d. 4,32). Ananiju un Sefiriju, kuri bija patur\u0113ju\u0161i da\u013cu naudas no savas p\u0101rdot\u0101s mantas, Dievs sod\u012bja ar n\u0101vi(Ap.d. 5, 1-11) Drausm\u012bg\u0101 soda d\u0113\u013c, lielas bailes uzg\u0101ja visai draudzei un visiem, kas to dzird\u0113ja. Tom\u0113r P\u0101vils nesekoja Kristus m\u0101c\u012bbai\u2014izdal\u012bt savu mantu nabagiem un \u012bsto apustu\u013cu dz\u012bves paraugiem &#8211; atdot savu mantu draudzei &#8211; komunai, &#8220;bet gan l\u012bdz\u012bgi eva\u0146\u0123\u0113lij\u0101 nosod\u0101mam bag\u0101tajam jauneklim pats patur\u0113ja sev visu savu mantu.<\/p>\n\n\n\n<p class=\"has-black-color has-text-color has-background\" style=\"background-color:#e8f4ef\">Pirmdraudz\u0113 visas amata personas (b\u012bsk\u0101pi, presbiteri, diakoni, sludin\u0101t\u0101ji un pravie\u0161i) str\u0101d\u0101ja bez algas. Bet P\u0101vils vadoties un sekojot savai alkat\u012bgajai \u017e\u012bdiskajai mor\u0101lei piepras\u012bja sev atalgojumu ne tikai no k\u0101das atsevi\u0161\u0137as draudzes, bet no vis\u0101m sav\u0101m draudz\u0113m un no nodibin\u0101t\u0101m draudz\u0113m.Vi\u0146\u0161 izskaidro draudz\u0113m, ka to pien\u0101kums ir atbr\u012bvot vi\u0146u no str\u0101d\u0101\u0161anas, dot vi\u0146am br\u012bvu uzturu un maks\u0101t par misijas ce\u013cojumiem. Mozus izteicienu, ka v\u0113r\u0161iem lab\u012bbu minot nevajag apsiet purnu, vi\u0146\u0161 iztulko t\u0101, ka kristie\u0161u gar\u012bdzniekiem,,gar\u012bgo mantu s\u0113jot, vajagot p\u013caut tic\u012bgo laic\u012bgo mantu. L\u012bdz\u012bgi Jahvem, P\u0101vils uzskata vi\u0146am do\u00addam\u0101s draud\u017eu un tic\u012bgo d\u0101vanas par &#8220;saldu smar\u017eu&#8221;, k\u0101 pie\u0146\u0113m\u012bgu un Dievam pat\u012bkamu upuri(Vilip. 4,18). \u0160ai it k\u0101 Sv. Gara inspir\u0113tai m\u0101\u00adc\u012bbai v\u0113l\u0101k bija t\u0101lejo\u0161as sekas tic\u012bgo apkrau\u0161anai ar visvis\u0101diem bazn\u012bcas nodok\u013ciem un nodev\u0101m.<\/p>\n\n\n\n<p class=\"has-black-color has-text-color has-background\" style=\"background-color:#e8f4ef\">Par sa\u0146emam\u0101m d\u0101van\u0101m priek\u0161 sv\u0113tiem, k\u0101 es to esmu iec\u0113lis Galatijas draudz\u0113s, t\u0101pat darat j\u016bs ar\u012bdzan. Ikkatr\u0101 pirm\u0101 ned\u0113\u013cas dien\u0101(t.i. sv\u0113dien\u0101) lai ikviens no jums pie pa\u0161a ko labu noliek un sakr\u0101j, cik vi\u0146\u0161 pasp\u0113j, lai d\u0101vanas nav j\u0101lasa tad tik, kad es n\u0101k\u0161u(IKor. 16, 1-2).<\/p>\n\n\n\n<p class=\"has-black-color has-text-color has-background\" style=\"background-color:#e8f4ef\">Bet jums, br\u0101\u013ci, darat zin\u0101mu to Dieva \u017e\u0113last\u012bbu, kas. par\u0101d\u012bjusies ma\u0137edonijas draudz\u0113s.Jo lai gan b\u0113d\u0101s daudz p\u0101rbaud\u012bti, tom\u0113r vi\u0146iem \u013coti liels prieks bijis, un jeb\u0161u tie bij \u013coti nabagi, ta\u010du tie ba\u00adg\u0101ti devu\u0161i p\u0113c savas sirds labpr\u0101t\u012bbas, m\u016bs l\u016bgtin l\u016bgdami, lai sa\u0146e\u00admam d\u0101vanu un piepal\u012bdz\u012bbu sv\u0113tiem par labu u.t.t. Kpr. visa 8. noda\u013ca.<\/p>\n\n\n\n<p class=\"has-black-color has-text-color has-background\" style=\"background-color:#e8f4ef\">Tad nu man \u0161\u0137ita, ka vajag pskubin\u0101t br\u0101\u013cus, lai tie pa priek\u0161u ietu pie jums un satais\u012btu j\u016bsu apsol\u012bto sv\u0113t\u012bbu, ka t\u0101 b\u016btu gatava k\u0101 sv\u0113t\u012b\u00adba un nek\u0101 s\u012bkst\u012bba. Bet to es saku. Kas s\u012bksti s\u0113j, tas s\u012bksti p\u013cauj un kas bag\u0101t\u012bgi s\u0113j, tas bag\u0101t\u012bgi p\u013caus u. t.t. 2. Kot visa 9. noda\u013ca.<\/p>\n\n\n\n<p class=\"has-black-color has-text-color has-background\" style=\"background-color:#e8f4ef\">Citas draudzes esmu aplaup\u012bjis , no t\u0101m \u0146emdams algu par kalpo\u0161anu pie jums(2. Kor. 11,8).<\/p>\n\n\n\n<p class=\"has-black-color has-text-color has-background\" style=\"background-color:#e8f4ef\">Pretrun\u0101 ar iepriek\u0161\u0113j\u0101m v\u0113stul\u0113m:j\u016bs vilipie\u0161i, zin\u0101t, ka no evang\u0113lijas pirmajiem laikiem, kad es no Ma\u0137edonijas esmu izg\u0101jis, neviena draudze nav ar mani biedr\u012bb\u0101 sast\u0101v\u0113jusi iek\u0161 do\u0161anas un \u0146em\u0161anas, k\u0101 tikai j\u016bs vien. Jo ar\u012b tad es biju Teselonik\u0101, j\u016bs vienu un otru reizi j\u016bs manim esat s\u016bt\u012bju\u0161i priek\u0161 manas vajadz\u012bbas. Es visu esmu dab\u016bjis un man ir p\u0101r p\u0101ri es esmu papilnam apg\u0101d\u0101ts ar to, ko j\u016bs caur E\u0408afrod\u012btu manim s\u016bt\u012bju\u0161i k\u0101 saldu smar\u017eu, k\u0101 pie\u0146\u0113m\u012bgu un Dievam pat\u012bkamu upuri(Vilip.4.I\u017e<\/p>\n\n\n\n<p class=\"has-black-color has-text-color has-background\" style=\"background-color:#e8f4ef\">Vai es neesmu svabads? Vai es neesmu apustulis? Vai es Kristu, m\u016bsu Kugu neesmu redz\u0113jis? Vai j\u016bs neesat mans darbs iek\u0161 t\u0101 Kunga? Ja es citiem (dom\u0101ti \u012bstie apustu\u013ci kuri uzskat\u012bja P\u0101vilu pa af\u0113ristu un kr\u0101pnieku,) neesmu apustulis, tom\u0113r jums es esmu; jo mana apustu\u013ca z\u0113gelis j\u016bs esat iek\u0161 t\u0101 Kunga, mana atbild\u0113\u0161ana tiem(t.i. \u012bst\u00adiem apustu\u013ciem), kas mani ties\u0101. Vai mums nav br\u012bv \u0113st un dzert? Vai mums nav br\u012bv k\u0101du m\u0101su vest par sievu t\u0101, k\u0101 ar\u012b citi apustu\u013ci un t\u0101 Kunga br\u0101\u013ci un m\u0101sas(P\u0113teris)<\/p>\n\n\n\n<p class=\"has-black-color has-text-color has-background\" style=\"background-color:#e8f4ef\">Jeb vai manim un Barnabam vien nav br\u012bv ne\u00adstr\u0101d\u0101t. Kas jel iet kar\u0101 ar savu maizi? Kas v\u012bna kaln\u0101 d\u0113sta un ne\u0113d no vi\u0146a aug\u013ciem? Jeb kas lopus gana un ne\u0113d no to piena? Vai es to run\u0101ju p\u0113c cilv\u0113ku pr\u0101ta? P\u0101vils apgalvo, ka vi\u0146\u0161 visu run\u0101 un dara tikai Sv\u0113ta Gara dz\u012bts. Jeb vai to nesaka ar\u012b pati bausl\u012bba? Ja P\u0101vils ir redz\u0113jis Kristu, k\u0101p\u0113c tad vi\u0146\u0161 savus darbus \u0161eit un citur pamato ar Mozus, bet ne ar Kristus m\u0101c\u012bbu? Mozus bausl\u012bb\u0101 ir rakst\u012bts tev neb\u016bs v\u0113rsim, kas lab\u012bbu min, purnu apsiet:Vai tad Dievam r\u016bp par v\u0113r\u0161iem?Jeb vai vi\u0146\u0161 to visai nesaka m\u016bsu labad? Ja m\u0113s jums gar\u012bgo mantu esam s\u0113ju\u0161i, vai tad t\u0101 liela lieta, ja j\u016bsu mies\u012bgo p\u013caujam? Ja tad citiem(dom\u0101ti \u012bstie apus\u00adtu\u013ci) t\u0101da va\u013ca ir p\u0101r jums, k\u0101p\u0113c ne jo vair\u0101k mums? Vai nezin\u0101t, ka tie, kas pie sv\u0113tuma kalpo, no sv\u0113tuma \u0113d? Un ka tiem, kam darbs ir pie alt\u0101ra, da\u013ca ir no alt\u0101ra. T\u0101pat ar\u012b tas Kungs ir iest\u0101d\u012bjis(bet kad un kur?), k<em>a<\/em> tie, kas eva\u0146\u0123\u0113liju slu dina, no evang\u0113lija p\u0101rtiek(I.Kor.)<\/p>\n\n\n\n<p class=\"has-black-color has-text-color has-background\" style=\"background-color:#e8f4ef\">P\u0101vils palika visu m\u016b\u017eu neprec\u0113jies un ieteica visiem tic\u012bgiem, kas vien var vald\u012bties, sekot vi\u0146a dz\u012bves paraugam un neprec\u0113ties, jo &#8220;cilv\u0113kam ir labi sievas neaizsk\u0101rt&#8221;(Rom. 7, 1-9). Bet kad balamut\u012bgajam &#8220;Kristus kalpam&#8221; p\u0101rmeta vi\u0146a netiklu \u0101rlaul\u012bbas dz\u012bvi ar draud\u017eu loce\u00adkl\u0113m, tad vi\u0146\u0161 apvainoja t\u0101d\u0101 pa\u0161\u0101 ne\u0161\u0137\u012bst\u012bbas piekop\u0161an\u0101 \u012bstos apustu\u00ad\u013cus, t\u0101 Kumga br\u0101\u013cus un pa\u0161u P\u0113teri(Kesas), kuri ar\u012b dz\u012bvojot ar m\u0101s\u0101m t\u0101pat k\u0101 vi\u0146\u0161. Iev\u0113rojami, ka Jahve liek \u017e\u012bdiet\u0113m aaug\u013coties, vairoties un piepild\u012bt visu zemi ar \u017e\u012bdiem, bet \u0161eit tas pats Jahve caur savu \u201eizredz\u0113to ieroci&#8221; \u017e\u012bdu P\u0101vilu liek sludin\u0101t \u0101rie\u0161iem neprec\u0113tu dz\u012bvi, lai tie dr\u012bz\u0101k izn\u012bktu un atst\u0101tu br\u012bvu zemi \u017e\u012bdiem. Un t\u0101 tas vienm\u0113r ir bijis vis\u0101 v\u0113stures gait\u0101. Ko \u017e\u012bdi atrod par sliktu priek\u0161 \u017e\u012bdiem, to vi\u0146i sludina par labu priek\u0161 ne\u017e\u012bdiem. Mums \u0161\u0137iet glu\u017ei otr\u0101di, ka sekojot Abrama, J\u0113kaba ,D\u0101vida ,Salamana u.c. Jahves izredz\u0113to un P\u0101vila slav\u0113jamam \u017e\u012bdu sv\u0113to di\u017ev\u012bru dz\u012bves paraugam, kristi\u0101nismam k\u0101 \u017e\u012bdisma turpin\u0101ju\u00admam vajadz\u0113tu pietur\u0113t daudzsiev\u012bbu un dzimuma kopdz\u012bvi ar kalpon\u0113m un verdzen\u0113m, lai ar\u012b kristie\u0161i taptu tikpat sv\u0113ti k\u0101 vi\u0146u \u0161\u0137ietamie cilts\u00adt\u0113vi p\u0113c \u201egara&#8221; un &#8220;apsol\u012b\u0161anas&#8221;, lai ar\u012b vi\u0146u p\u0113cn\u0101c\u0113ji b\u016btu t\u0101pat ne\u00adskait\u0101mi k\u0101 zvaigznes debes\u012bs un smiltis j\u016brmal\u0101 un t\u0101pat iemantotu savu ienaidnieku v\u0101rtus k\u0101 Abrahama dzimums(I. Joz. 22, 17).Piekopdams ar m\u0101s\u0101m \u0101rlaul\u012bb\u0101 dzimuma dz\u012bvi p\u0113c min\u0113to \u017e\u012bdu sv\u0113tu\u013cu piem\u0113ra, &#8220;sv\u0113tais apustulis P\u0101vils&#8221; ir uzvedies pret\u0113ji Kristus m\u0101c\u012bbai, kas saka:<\/p>\n\n\n\n<p class=\"has-black-color has-text-color has-background\" style=\"background-color:#e8f4ef\">Ikviens, kas uzskata sievu, to iek\u0101rodams, tas ar vi\u0146u laul\u012bbu jau ir p\u0101rk\u0101pis sav\u0101 sird\u012b(Lat. 5,28).<\/p>\n\n\n\n<p class=\"has-black-color has-text-color has-background\" style=\"background-color:#e8f4ef\">K\u0101 tipisks \u017e\u012bds veikalnieks un farizejs, liekulis P\u0101vils ir binne a tout fire jeb Madchen fur alles, jo vi\u0146\u0161 pats par sevi raksta:<\/p>\n\n\n\n<p class=\"has-black-color has-text-color has-background\" style=\"background-color:#e8f4ef\">Un j\u016bdiem es esmu tapis par j\u016bdu, k\u0101 j\u016bdus mantotu. Tiem, kas apak\u0161 bausl\u012bbas, es esmu tapis k\u0101 apak\u0161 bausl\u012bbas(pats neb\u016bdams apak\u0161 bausl\u012b\u00adbas) ka mantotu tos ,,kas apak\u0161 bausl\u012bbas\u201d.Tiem, kas bez bausl\u012bbas, es esmu tapis it k\u0101 bez bausl\u012bbas, ka es mantotu tos, kas bez bausl\u012bbas. ,,V\u0101jiem es esmu tapis it k\u0101 v\u0101j\u0161, ka mantotu v\u0101jos. Visiem esmu tapis viss, ka vis\u0101di k\u0101dus gl\u0101btu. Un to es daru evang\u0113lija d\u0113\u013c, ka man ar\u012b k\u0101da da\u013ca pie t\u0101 b\u016btu\u201e(1. Kor. 9, 20-23).Un es zinu zems b\u016bt, un es zinu augsts b\u016bt. Vis\u0101du un vis\u0101s liet\u0101s esmu m\u0101c\u012bjies pa\u0113dis b\u016bt, izsalcis b\u016bt, piln\u012bb\u0101 dz\u012bvot un tr\u016bkumu ciest(Vil. 4, 12).<\/p>\n\n\n\n<p class=\"has-black-color has-text-color has-background\" style=\"background-color:#e8f4ef\">Pretrunas; Jeb vai es mekl\u0113ju cilv\u0113kiem patikt? Jo ja es cilv\u0113kiem patiktu, tad es neb\u016btu Kristus kalps(Gal.I 10).T\u0101 m\u0113s run\u0101jam, nek\u0101 lai civ\u0113kiem patiktu, bet Diebam(Tes.2,4).<\/p>\n\n\n\n<p class=\"has-black-color has-text-color has-background\" style=\"background-color:#e8f4ef\">Turpretim, lielais paties\u012bbas sludin\u0101t\u0101js \u0101rietis Kristus par l\u012bdz\u012bgiem izteic\u0113jiem, izdabjiem ,visdabjiem un sev slavas dziesmu me\u00adkl\u0113t\u0101jiem un dzied\u0101t\u0101jiem saka:<\/p>\n\n\n\n<p class=\"has-black-color has-text-color has-background\" style=\"background-color:#e8f4ef\">Neviens nevar kalpot diviem kungiem. Kas nav ar mani, tas ir pret mani. Vai jums rakstu m\u0101c\u012bt\u0101jiem un farizejiem. J\u016bs lieku\u013ci. (\u0160ie Kristus v\u0101rdi tie\u0161i attiecas uz P\u0101vilu, kas bija rakstu m\u0101c\u012bt\u0101js, farizejs un k\u0101 t\u0101ds ar\u012b liekulis.)<\/p>\n\n\n\n<p class=\"has-black-color has-text-color has-background\" style=\"background-color:#e8f4ef\">Gandr\u012bz vienm\u0113r \u0101rie\u0161i ir lielu ideju atrad\u0113ji un lielu gara darbu pastr\u0101d\u0101t\u0101ji, bet \u017e\u012bdi to piesavin\u0101t\u0101ji, p\u0101rstr\u0101d\u0101t\u0101ji, p\u0101rdarin\u0101t\u0101ji un izdev\u0113ji par \u017e\u012bdu ra\u017eojumiem.(ar\u012b Ein\u0161teins, kur\u0161 piesavin\u0101j\u0101s un izdeva par saviem Maikelsona-Morleja un Planka atkl\u0101jumus izveidojot relativit\u0101tes teoriju) Padar\u012bdami \u0101rieti Kristu par \u017e\u012bdu un vi\u00ad\u0146a nodibin\u0101to reli\u0123iju par \u017e\u012bdisma piepild\u012bjumu un tutpin\u0101jumu, rabins P\u0101vils ir pastr\u0101d\u0101jis v\u0113l liel\u0101ku pasaules kr\u0101p\u0161anas darbu, nek\u0101 vi\u0146a sencis rabins Esra, rad\u012bdams no t\u0101lo austrumu tautu univers\u0101lo reli\u0123iju m\u0101c\u012bb\u0101m un klaido\u0146u \u017e\u012bdu tautas le\u0123end\u0101m Sinaja kalna bausl\u012bbu k\u0101 \u017e\u012bdisma pamatu. K\u0101 ir atmaskota Eftas \u017e\u012bdu sv. gr\u0101matu safabric\u0113\u0161ana, t\u0101 laiks ir atmaskot P\u0101vila pirmkristie\u0161u m\u0101c\u012bbas vilto\u0161anu un noraut kristi\u0101nismam vi\u0146a uzspiesto \u017e\u012bdu ra\u017eojumu eti\u0137eti.<\/p>\n\n\n\n<p class=\"has-black-color has-text-color has-background\" style=\"background-color:#e8f4ef\"><strong>IX<\/strong><\/p>\n\n\n\n<p class=\"has-black-color has-text-color has-background\" style=\"background-color:#e8f4ef\">Krist\u012bgai reli\u0123ijai nekas nav nodarijis tik daudz posta, ka taj\u0101 P\u0101vila ievest\u0101 m\u0101c\u012bba par to, ka kristie\u0161iem ir divas der\u012bbas &#8211; vec\u0101 un jaun\u0101, ka vec\u0101 der\u012bba ir Dieva v\u0101rds, Sv. Gara inspir\u0113jums un jaun\u0101s der\u012bbas pamats un ka jaun\u0101 der\u012bba ir vec\u0101s der\u012bbas piepild\u012bjums un turpin\u0101jums.<\/p>\n\n\n\n<p class=\"has-black-color has-text-color has-background\" style=\"background-color:#e8f4ef\">Skaidri redzams, ka bazn\u012bcas d\u0113v\u0113jam\u0101 vec\u0101 der\u012bba izteic semitu(\u017e\u012bdu) un jaun\u0101 der\u012bba \u0101rie\u0161u pasaules uzskatu jeb morali. Bet semitu un \u0101rie\u0161u pasaules uzskati nav savienojami, jo tie ir pretstati, kuri viens otru izsl\u0113dz. Ja neviens nevar reiz\u0113 kalpot diviem kungiem, tad ar\u012b kristie\u0161i nevar reiz\u0113 kalpot \u0101rie\u0161u Debesst\u0113vam un \u017e\u012bdu dievvelnam Jahvem. T\u0101p\u0113c kristietisms nav \u017e\u012bdisma piepild\u012bjums un turpin\u0101jums, bet gan ir \u017e\u012bdisma pretstats. Sludin\u0101dama kristietismu par \u017e\u012bdisma piepild\u012bjumu un turpin\u0101jumu, un likdama kristietismam par pamatu \u017e\u012bdismu, baznica dibina krist\u012bgo reli\u0123iju uz smilt\u012bm. T\u0101p\u0113c pa\u0161as krist\u012bg\u0101s tic\u012bbas un bazn\u012bcas labad ir j\u0101rais\u0101s va\u013c\u0101 no vec\u0101s der\u012bbas. Tom\u0113r baznica ner\u016bp\u0113jas par r\u012btdienu, bet tikai par \u0161odienu, jo vi\u0146a turas pie dev\u012bzes: Apres nous le delugei(P\u0113c mums kaut \u016bdens pl\u016bdi). Liekas, ir pien\u0101cis laiks ar\u012b baznicai atz\u012bt, ka tic\u012bgie reiz\u0113 ne\u00adsp\u0113j tic\u0113t diviem dieviem t\u017e\u012bdu tautas dievam Jahvem, kas cen\u0161as izn\u012bcin\u0101t ne\u017e\u012bdus, un patiesajam univers\u0101lajam Dievam Debesst\u0113vam. Tik tie\u0161\u0101m, k\u0101 gan lai m\u0113s reiz\u0113 sekojam div\u0101m pretstat\u012bg\u0101m mor\u0101l\u0113m un diviem pretstat\u012bgiem dievj\u0113gumiem: \u017e\u012bdu un \u0101rie\u0161u. P\u0101vila evang\u0113lijs m\u0101ca, ka Kristus ir \u017e\u012bdu gaid\u012btais mesija. Bet Kristus ir tie\u0161s pretstats tam mesijam, k\u0101du \u017e\u012bdi gaida: ne Dieva d\u0113lu, bet D\u0101vida d\u0113lu, t.i. laic\u012bgu valdnieku, sp\u0113c\u012bgu \u017e\u012bdu karali, kas b\u016btu v\u0113l varm\u0101c\u012bg\u0101ks par D\u0101vidu, atjaunotu 722. g. pr.Kr. izn\u012bcin\u0101to \u017e\u012bdu valsti un nodotu \u017e\u012bdu var\u0101 un kalp\u012bb\u0101 visus gojus un ne\u017e\u012bdus. Ja Kristus b\u016btu bijis \u017e\u012bdu gaid\u012btais mesija, tad jau vair\u0101k k\u0101 1900 gadu b\u016btu past\u0101v\u0113\u00adjusi \u017e\u012bdu vispasaules valsts un visi goji vai nu b\u016btu izdeld\u0113ti vai k\u013cuvu\u0161i \u017e\u012bdu vergi. Turpretim, ar savu pasaulei doto evang\u0113liju un \u0113tiku Kristus uz\u00adst\u0101j\u0101s k\u0101 visu laiku un visu zemju liel\u0101kais antisem\u012bts un l\u012bdz ar to ar\u012b k\u0101 liel\u0101kais antimaterialists, antiegoists un antiform\u0101lists, jo gal\u00adven\u0101s sem\u012btisma paz\u012bmes ir materi\u0101lisms, egoisms un form\u0101lisms. Saska\u0146\u0101 ar to, Kristus liek iegaum\u0113t ssaviem sekot\u0101jiem, ka \u017e\u012bdi ir nevis Dieva, bet velna b\u0113rni un ka vi\u0146u dievin\u0101tais \u013caunais gars Jahve ir velns, slepkava, \u201emelkulis un melu t\u0113vs\u201d(J\u0101\u0146a .8,44).T\u0101tad pret\u0113ji P\u0101vila m\u0101c\u012bbai, Kristus eva\u0146\u0123\u0113lijs sludina, ka \u017e\u012bdi ir nevis Dieva, bet velna izredz\u0113ta tauta. T\u0101p\u0113c j\u0101tic, k\u0101 \u017e\u012bdi ir velnu izs\u016bt\u012bto \u013cauno garu cilv\u0113kveid\u012bgie iemiesoju\u00admi, lai tie b\u016btu cilv\u0113cei par postu.<\/p>\n\n\n\n<p class=\"has-black-color has-text-color has-background\" style=\"background-color:#e8f4ef\">Pret\u0113ji P\u0101vila &#8220;dievi\u0161\u0137i inspir\u0113tai&#8221; m\u0101c\u012bbai, m\u0113s neticam tam, ka Kris\u00adtus b\u016btu licis savam \u0101rie\u0161u pasaules uzskatam par pamatu pretstat\u012bgo semitu psaules uzskatu tin ka vi\u0146\u0161 b\u016btu dzimis un pasaul\u0113 n\u0101cis, lai piepild\u012btu un turpin\u0101tu vec\u0101s der\u012bbas gr\u0101mat\u0101s aprakst\u012btas un Jahves inspir\u0113t\u0101s pretrunas, nepareiz\u012bbas, un ac\u012bm redzamus peties\u012bbas sagroz\u012bjumus un melus.<\/p>\n\n\n\n<p class=\"has-black-color has-text-color has-background\" style=\"background-color:#e8f4ef\">Lai padar\u012btu \u0101rieti Kristu par \u017e\u012bdu un \u017e\u012bdu mesiju un pier\u0101d\u012btu, ka kristie\u0161u reli\u0123ijas pamat\u0101 ir likta \u017e\u012bdu reli\u0123ija un ka pats krist\u012bg\u0101s tic\u012bbas dibin\u0101t\u0101js Kristus ir bijis nekas cits k\u0101 vien\u012bgi \u017e\u012bdu reli\u0123ijas piepild\u012bt\u0101js un turpin\u0101t\u0101js. &#8220;P\u0101vils, J\u0113zus Kristus kalps, aicin\u0101ts par apustuli sludin\u0101t eveng\u0113liju, ko Dievs papriek\u0161u caur saviem pravie\u0161iem sv\u0113tos rakstos apsol\u012bjis&#8221;(Rom. I, 1-2),ieveda sav\u0101 trilogij\u0101 v\u0113l vienu lielu nej\u0113dz\u012bbu par \u017e\u012bdu pravie\u0161u priek\u0161sludin\u0101jumiem un to piepild\u012b\u0161amos attiec\u012bb\u0101 uz Kristu. S\u012bk\u0101k iepaz\u012bstoties, izr\u0101d\u0101s, ka neviens pr\u0101vie\u0161u priek\u0161sludin\u0101jums neattiecas uz Kristu, bet \u017e\u012bdu sv\u0113to rakstu iztei\u00adcieni ir patva\u013c\u012bgi samekl\u0113ti un &#8220;simboliski&#8221; lietoti, lai saviem nol\u016bkiem vientie\u0161us apvestu ap st\u016bri.<\/p>\n\n\n\n<p class=\"has-black-color has-text-color has-background\" style=\"background-color:#e8f4ef\">K\u0101 zin\u0101ms, pravie\u0161i bija tautas run\u0101t\u0101ji, kurus valdnieki sagatavoja sevi\u0161\u0137\u0101s run\u0101t\u0101ju resp. pravie\u0161u skol\u0101s, lai ar vi\u0146u mut\u0113 ielikt\u0101m run\u0101m sasniegtu savus politiskos m\u0113r\u0137us. Bie\u017ei kop\u0101 ar priesteriem pravie\u0161i bija ne tikai valdnieku padomdev\u0113ji, bet ar\u012b vi\u0146u vad\u012bt\u0101ji un vi\u0146u ne\u00adpaklaus\u012bbas gad\u012bjum\u0101, pat valsts apv\u0113rsuma tais\u012bt\u0101ji. T\u0101 k\u0101 pravie\u0161u vien\u00adm\u0113r bija \u013coti daudz, tad vi\u0146i deva valdniekiem pat glu\u017ei pret\u0113jus pado\u00admus, un pa\u0161i pl\u016bc\u0101s sav\u0101 starp\u0101 glu\u017ei t\u0101pat, k\u0101 tagad to dara politisko partiju vado\u0146i(I. \u0136\u0113n 13. un 22. Nod). No v\u0113stures gaitas redzems, ka it visi pravie\u0161u pare\u0123ojumi, resp. priek\u0161sludin\u0101jumi attiecas vien\u012bgi uz vi\u0146u pa\u0161u laikmetu v\u0113sturiskiem un politiskiem apst\u0101k\u013ciem un ka tie nekad un nekur nav piepildiju\u0161ies. Neviens pravietis nav dom\u0101jis un nav m\u0113\u00ad\u0123in\u0101jis sludin\u0101t kaut ko par J\u0113zu Kristu, jo pravie\u0161i nodarbojas tikai ar sava laika valsts jaut\u0101jumiem un galma intrig\u0101m. T\u0101p\u0113c pravie\u0161u rak\u00adstiem nav ne maz\u0101k\u0101 sakara ar Kristu. Uz to ar\u012b neaizr\u0101da neviens \u017e\u012bdu rakstnieks vai v\u0113sturnieks pirms un p\u0113c Kristus piedzim\u0161anas. Pravie\u0161i nevar\u0113ja priek\u0101 sludin\u0101t par Kristu, jau tamd\u0113\u013c vien, ka Kristus ir tie\u0161s pretstats \u017e\u012bdu gaid\u012btajam mesijam.<\/p>\n\n\n\n<p class=\"has-black-color has-text-color has-background\" style=\"background-color:#e8f4ef\">Pirmo reizi pravietojumu &#8220;izskaidrosjumi\u201d parad\u012bj\u0101s P\u0101vila v\u0113stul\u0113s. V\u0113l\u0101k p\u0113c Jerusalemes izpost\u012b\u0161anas:(70. un 135.g. p.Kr.) t\u0101di pravietojumu izskaidrojumi atk\u0101rtoj\u0101s ar\u012b \u017e\u012bdu sarakst\u012btajos un p\u0101rstr\u0101d\u0101tajos evang\u0113lijos. Lai p\u0113c briesm\u012bg\u0101s katastrofas celtu \u017e\u012bdu tautas nospies\u00adto garast\u0101vokl\u012b uz \u017e\u012bdu kara\u013cvalsts atjauno\u0161anu, \u017e\u012bdu eva\u0146\u0123\u0113listi sludin\u0101ja Kristus dr\u012bzu otro atn\u0101k\u0161anu un pasaules valsts nodibi\u00adn\u0101\u0161anu ar mesijas br\u012bni\u0161\u0137o sp\u0113ku it k\u0101 &#8220;to jau simtiem un pat t\u016bksto\u00ad\u0161iem gadu atpaka\u013c b\u016btu sludin\u0101ju\u0161i pravie\u0161i.Cik maz uztic\u012bbas bauda \u017e\u012bdu evang\u0113listi, redzams jau no t\u0101 vien, ka pat pa\u0161am Kristum mut\u0113 ieliktie pravietojumi par vi\u0146a visdr\u012bz\u0101ko atn\u0101k\u0161anu nav piepild\u012bju\u0161ies.(Mt.10. 23; 16, 28; 24, 29-36). T\u0101pat l\u012bdz \u0161im nav piepild\u012bjies e\u0146\u0123e\u00adlim Gabrielim mut\u0113 ieliktais priek\u0161sludin\u0101jums Marijai, ka vi\u0146as d\u0113ls J\u0113zus s\u0113d\u0113s uz D\u0101vida tro\u0146a un m\u016b\u017e\u012bgi vald\u012bs par J\u0113kaba p\u0113cn\u0101c\u0113jiem, jo J\u0113zus nekad nav bijis par Izrae\u013cu karali un nekad nav vald\u012bjis un ne\u00advalda par izraelie\u0161iem, kuri pat piesita vi\u0146u krust\u0101 k\u0101 savu ienaid\u00adnieku un pretinieku (Lk 1,31-33).<\/p>\n\n\n\n<p class=\"has-black-color has-text-color has-background\" style=\"background-color:#e8f4ef\">Ne tikai \u017e\u012bdu pravie\u0161iem, apustu\u013ciem un eva\u0146\u0123\u0113listiem, bet ar\u012b pa\u0161am \u017e\u012bdu dievam Jahvem nevar tic\u0113t, jo vi\u0146\u0161 netur v\u0101rdu, lau\u017e der\u012bbas un nepilda sol\u012bjumus, ko devis pat zv\u0113r\u0113dams. Savai izredz\u0113tai \u017e\u012bdu tautai Jahve vair\u0101kk\u0101rt zv\u0113r\u0113jis atbr\u012bvot Palest\u012bnu uz m\u016b\u017e\u012bgiem laikiem.Tom\u0113r \u017e\u012b\u00addi vald\u012bja Palest\u012bn\u0101 tikai 600 gadu(no 1300 l\u012bdz 722 pr Kr) kad babilie\u0161i iekaroja Palest\u012bnu un \u017e\u012bdus nometin\u0101ja B\u0101bel\u0113. P\u0113c tam pag\u0101ju\u0161i 26 56 gadi, bet Palest\u012bna vairs nepieder \u017e\u012bdiem un tur Davida p\u0113cn\u0101c\u0113ji nes\u0113d uz tro\u0146a. Palestin\u0101 \u017e\u012bdu ir tikai nedaudz vair\u0101k k\u0101 Latvij\u0101. P\u0113c pirm\u0101s \u017e\u012bdu sacel\u0161an\u0101s (70.g. pr.Kr.) Romas \u0137eizars Vispasians izpostija Jerusalemi t\u0101, ka tur nepalika akmens uz akme\u0146a un p\u0113c otr\u0101s sa\u00adcel\u0161an\u0101s(13.g. pr.Kr.) \u0137eizars Hadrians lika uzart to vietu , kur agr\u0101k atrad\u0101s Jerusaleme ar Cionu, izdzina no Palest\u012bnas visus \u017e\u012bdus un ar n\u0101ves sodu aizliedza vi\u0146iem no jauna apmesties Palestin\u0101.<\/p>\n\n\n\n<p class=\"has-black-color has-text-color has-background\" style=\"background-color:#e8f4ef\">Dibin\u0101dams kristie\u0161u teolo\u0123iju, P\u0101vils t\u0101s pamat\u0101 lika jau jau past\u0101vo\u0161o \u017e\u012bdu teolo\u0123iju ar t\u0101s sv\u0113tiem rakstiem, it k\u0101 pa\u0161a Dieva inspir\u0113tiem(iedvestiem).Tom\u0113r I901.g. Suzas resp. Suztnas slaven\u0101s kara\u013cpils drup\u0101s atrasti diotita akme\u0146os iekalti babilie\u0161u-asirie\u0161u valdnieka Hammurapi likumi. Tie izdoti 2 500 g. pr. kr. jeb 12 00 gadu pirms \u0161\u0137ietam\u0101s Sinaja kalna bausl\u012bbas do\u0161anas un ietver visus galvenos un lab\u0101kos Mozus likumus. Starp tiem atrodas ar\u012b 10 visiem paz\u012bstamie Mozus bau\u0161\u013ci. Babilonie\u0161i sv\u0113t\u012bju\u0161i ar\u012b sabatu ar l\u012bdz\u012bgu nosaukumu \u201esabatut&#8221;. Seit atrasts iecirsts ar\u012b v\u0113l\u0101k Buddas un P\u0101vila lietotais izteiciens: \u201eTev neb\u016bs iek\u0101roties&#8221;(Bom.7,7). Ka desmit bau\u0161\u013ci nav \u017e\u012bdu ra\u017eojums un uz\u0146emti \u017e\u012bdu sv\u0113tos rakstos \u013coti v\u0113lu, redzams no t\u0101, ka v\u0113l pravie\u0161i ne\u00adzin desmit bau\u0161\u013cus un nekur tos nemin. L\u012bdz B\u0101beles ekselim desmitbausl\u012bbu nepaz\u012bst ar\u012b pats Jahve, jo cit\u0101di vi\u0146\u0161 past\u0101v\u012bgi negr\u0113kotu pret to un ne\u00adliktu Mozum, Jozuum, D\u0101vidam, Elijam un citiem saviem izredz\u0113tiem varas v\u012briem uz ik so\u013ca to p\u0101rk\u0101pt.<\/p>\n\n\n\n<p class=\"has-black-color has-text-color has-background\" style=\"background-color:#e8f4ef\">Paka\u013cdarinot babilie\u0161u bau\u0161\u013cus iekal\u0161anai akmen\u012b, Jahve nav vis uzrak\u00adst\u012bjis savus bau\u0161\u013cus uz tolaik lietot\u0101 un \u017e\u012bdiem no \u0112\u0123iptes labi paz\u012bstam\u0101 papirusa, bet uz akme\u0146a galdi\u0146iem. T\u0101 k\u0101 staigu\u013cu tautai daudz \u0113rt\u0101k glab\u0101t un p\u0101rvad\u0101t mazas un vieglas pirusa loksnes, nek\u0101 slogus akme\u0146a gabalus, tad tas atkal pier\u0101da, ka t\u0101 saucam\u0101 Mozus bausl\u012bba nav vis rakst\u012bta Sinaja kaln\u0101(ap 1300. g. pr. Kr.) dr\u012bz p\u0113c \u017e\u012bdu izdz\u012b\u0161anas no \u0112\u0123iptes, bet uzrakst\u012bta Suzannas pil\u012b(niem.1,1) B\u0101beles eksila laik\u0101, un no turienes p\u0101rvesta un nolas\u012bta Jeruzalemes \u016bdens v\u0101rtu priek\u0161\u0101, ap 450.g. pr. Kr.(Niem. 10,1-28). T\u0101tad desmitbausl\u012bbu devis ne\u00advis Jahve, bet persie\u0161u babilie\u0161u Debesu Dievs, t.i. Ahura Mazda. Iev\u0113rojami, ka Neemija ir atgriezies uz Jerusalemi taisni no t\u0101s p\u0161as Suzanas , no kuras drup\u0101m \u0161.g. simte\u0146a s\u0101kum\u0101 atrasti Hammurapi likumi un desmitbausl\u012bba, un ka Neemija piel\u016bdz Debesu Dievu, Ahuru Mazdu, t\u0101pat k\u0101 Jahvi. Tas r\u0101da, ka caur Efru Neemija austrumu reli\u0123iju univers\u0101lais Debesu Dievs resp. Debesu T\u0113vs ielicis \u017e\u012bdu nacion\u0101lajam dievam Jahvem mut\u0113 desmit bausl\u012bbu un citas l\u0101b\u0101k\u0101s \u017e\u012bdu rakstu m\u0101c\u012bbas.<\/p>\n\n\n\n<p class=\"has-black-color has-text-color has-background\" style=\"background-color:#e8f4ef\">T\u0101tad \u017e\u012bdu rakstu z\u012bmes izgudrotas nevis pravie\u0161a Mozus laik\u0101 (ap 1300 g. pr Kr.) Ar\u0101bijas tuksnes\u012b, bet kara\u013ca D\u0101vida laik\u0101 ap 1000 g. pr. Kr. Jerusalem\u0113, kad \u017e\u012bdi no staigu\u013ciem, nomadiem un laup\u012bt\u0101jiem bija jau p\u0101rv\u0113rtu\u0161ies par zemkopjiem, tad kristie\u0161u teolo\u0123ijas dibin\u0101t\u0101js P\u0101vils un l\u012bdz ar vi\u0146u bazn\u012bca nepareizi m\u0101ca, ka desmitbausl\u012bbu devis Jahve caur savu pravieti Mozu, jo Mozus nav atst\u0101jis nek\u0101du rakstu un l\u012bdz B\u0101be\u00adles eksilim Jahvem, Mozum u,c. pravie\u0161iem k\u0101 ar\u012b visiem p\u0101r\u0113jiem \u017e\u012bdiem nebij ne jausmas par desmitbausl\u012bbu. Tas ir skaidrs pier\u0101d\u012bjums, ka \u017e\u012bdi jau sirm\u0101 senatn\u0113 ir piesavin\u0101ju\u0161ies citu tautu gara mantas un t\u0101s uzdevu\u0161i par saviem ra\u017eojumiem. Babilie\u0161u-as\u012brie\u0161u atkl\u0101jumi liecina, ka gr\u0101matu pamatle\u0123endas par pasaules rad\u012b\u0161anu, pirmo cilv\u0113ku dz\u012bvi, gr\u0113k\u0101 kri\u0161anu, \u016bdens pl\u016bdiem ar\u012b p\u0101r\u0146emtas no t\u0101lo austrumu taut\u0101m B\u0101beles eksila laik\u0101.<\/p>\n\n\n\n<p class=\"has-black-color has-text-color has-background\" style=\"background-color:#e8f4ef\">T\u0101pat psalmi patapin\u0101ti no \u013coti bag\u0101t\u0101s babilie\u0161u psalmu literat\u016bras, kura ir t\u016bksto\u0161iem gadu vec\u0101ka par Davida dziesmu gr\u0101mat\u0101m un kura apdzied Asuri, bet ne Jahvi. Protams, ka \u017e\u012bdi p\u0101rgroz\u012bju\u0161i babilie\u0161u psalmus attiec\u012bg\u0101s vietas saska\u0146\u0101 ar savu pasaules uzskatu un ar to bie\u017ei saboj\u0101\u00adju\u0161i to v\u0113rt\u012bbu. Lai gan par psalmu autoru uzdots &#8220;sv\u0113tais \u0137\u0113ni\u0146\u0161 D\u0101vids\u201d tom\u0113r tie par\u0101d\u012bj\u0101s \u017e\u012bdu rakstos tikai 400-700 g p\u0113c D\u0101vida n\u0101ves. Bez \u0160aub\u0101m, \u017e\u012bdu sv\u0113to tekstu v\u0113rt\u012bg\u0101k\u0101 da\u013ca ir psalmi. P\u0113d\u0113j\u0101 laik\u0101 izdar\u012btie atrakumi Mezopot\u0101nij\u0101 starp citu ir nesu\u0161i dienas gaism\u0101 simtiem bsbilie\u0161u-asirie\u0161u psalmu, kuri ir noder\u0113ju\u0161i per paraugu \u017e\u012b\u00addu psalmiem un kuri k\u0101 orgin\u0101li ir daudz v\u0113rt\u012bg\u0101ki par \u017e\u012bdu paka\u013cdarin\u0101jumiem k\u0101 po\u0113tisk\u0101, t\u0101 intelektu\u0101l\u0101 un \u0113tisk\u0101 zi\u0146\u0101. Atrastos psalmu orgin\u0101los nav naida,atrieb\u012bbas un citu tautu izn\u012bcin\u0101\u0161anas t\u0113\u017eu kas dve\u0161 no it visiem \u017e\u012bdu paka\u013cdarin\u0101jumiem un D\u0101vida spalvai pierak\u00adst\u012btiem psalmiem. No \u0101rie\u0161iem p\u0101r\u0146emtie un nesaboj\u0101tie psalmi spilgti at\u0161\u0137iras ar to, ka tajos Dievu slav\u0113 ne tikai cilv\u0113ki, bet ar\u012b visi dabas sp\u0113ki, k\u0101 piem. 148 psalms. No babilonie\u0161iem p\u0101r\u0146emtam gr\u0113ku no\u017e\u0113lo\u0161anas psalmam \u017e\u012bdi piemetin\u0101ju\u0161i II. atrieb\u012bbas pantu. Asirie\u0161u psalmos \u017e\u012bdi univers\u0101l\u0101 Dieva Asuri viet\u0101 ierakst\u012bju\u0161i savu \u0161aursird\u012bgo cilts dievu Jahvi, kuram skaistie psalmi piest\u0101v tikpat labi k\u0101 govij sedli vai k\u0101 v\u0101rnai p\u0101va spalvas. Pret\u0113ji psalmu orgin\u0101liem, \u017e\u012bdu p\u0101rstr\u0101d\u0101jumos tuv\u0101ko m\u012blest\u012bbai nav velt\u012bts neviens psalms. K\u0101 visos \u017e\u012bdu rakstos, t\u0101 ar\u012b psalteri par tuv\u0101kiem saprotami tikai \u017e\u012bdu tautas br\u0101\u013ci un Jahves \u017e\u0113last\u012bba attiecas vien\u012bgi uz \u017e\u012bdiem. Tais viet\u0101s, kur runa iet par visp\u0101r\u0113ju Dieva \u017e\u0113last\u012bbu, babilie\u0161u teksti ir paliku\u0161i neaizsk\u0101rti. Toties psalters bag\u00ad\u0101ts ar l\u016bg\u0161an\u0101m par \u017e\u012bdu ienaidnieku un ne\u017e\u012bdu izn\u012bcin\u0101\u0161anu. L\u0101sti un pos\u00adta nov\u0113l\u0113jumi cittautie\u0161iem k\u0101 sarkans pavediens stiepjas cauri visam psalterim, jo \u201evi\u0146u(\u017e\u012bdu) rok\u0101s b\u016bs ab\u0113j\u0101s pus\u0113s griez\u012bgs zobens, atriebties pie pag\u0101niem un sod\u012bt tautas, saist\u012bt vi\u0146u \u0137\u0113ni\u0146us \u0137\u0113\u00add\u0113s un vi\u0146u lielkungus dzelzs pinek\u013cos&#8221;(ps. 149, 6-8). No visiem 150 psalmiem, iz\u0146emot k\u0101dus 10. p\u0101r\u0113jie sludina \u017e\u012bdu mor\u0101li. \u201eJa tev nedod tad \u0146emt un ja tev \u0146em, tad kliedz\u201d<\/p>\n\n\n\n<p class=\"has-black-color has-text-color has-background\" style=\"background-color:#e8f4ef\">\u0160ausm\u012bgais goju jeb ne\u017e\u012bdu izn\u012bcin\u0101\u0161anas pl\u0101ns izteikts psalmos resp. D\u0101vida dziesm\u0101s sekojo\u0161i:<\/p>\n\n\n\n<p class=\"has-black-color has-text-color has-background\" style=\"background-color:#e8f4ef\">\u201eSv\u0113t\u012bgs b\u016bs, kas tavus jaunos b\u0113rnus sagr\u0101bs un tos satrieks pie akme\u0146a.\u201d<\/p>\n\n\n\n<p class=\"has-black-color has-text-color has-background\" style=\"background-color:#e8f4ef\"><strong>X<\/strong><\/p>\n\n\n\n<p class=\"has-black-color has-text-color has-background\" style=\"background-color:#e8f4ef\">Ja Mozus gr\u0101matas nav uzrakst\u012bjis Mozus un Davida dziesmas nav sa\u00adcer\u0113jis Davids tad tas pats sak\u0101ms ar\u012b par Joozus, Rutes, Samue\u013ca, Esteres, Ijaba , Salamana un daudzo pravie\u0161u gr\u0101mat\u0101m, kuras nav uzrakst\u012bju\u00ad\u0161as vi\u0146u v\u0101rd\u0101 saucam\u0101s personas. \u017d\u012bdu sv\u0113to rakstu kanons(sv\u0113to rakstu sakopojums k\u0101 tic\u012bbas m\u0113raukla ies\u0101kts tikai ap 450 .g. pr.Kr. un nosl\u0113\u00adgts ap 100 g. p\u0113c Kr. To ies\u0101ka Efras un Neemijes sasaukt\u0101 150 m\u0101c\u012bto v\u012bru &#8220;Liel\u0101 sapulce&#8221;, kura v\u0113l\u0101k sauc\u0101s par Sinedriju . No Babilones p\u0101rn\u0101ku\u0161ie rakstu m\u0101c\u012bt\u0101ji Efra un Persijas Babilones kara\u013ca kambar\u00adkungs un \u017e\u012bdu so\u0123is Neemija atveda sev l\u012bdzi gatavus rokrakstus un nolas\u012bja tos k\u0101 Mozus &#8220;bausl\u012bbas gr\u0101matu&#8221; visai sapulc\u0113tai tautai, kura c\u0113la der\u012bbu un iev\u0113l\u0113ja t\u0101s p\u0101rrakst\u012b\u0161anai 100 v\u012brus(Mrrm. 10, 1-28). T\u0101 rad\u0101s P\u0101vila slav\u0113tie un it k\u0101 Dieva inspir\u0113tie \u017e\u012bdu sv.raksti. Visvec\u0101kie \u017e\u012bdu sv. rakstu 2 kodeksi uzglab\u0101ju\u0161ies tikai no 916.g. un 1009. g. p\u0113c Kr. un un atrodas P\u0113terburgas publiskaj\u0101 bibliot\u0113k\u0101.<\/p>\n\n\n\n<p class=\"has-black-color has-text-color has-background\" style=\"background-color:#e8f4ef\">Ja apraugam pa\u0161u sv. rakstu inspir\u0113t\u0101ja P\u0101vila sludin\u0101to dievu Jahvi, tad p\u0113c \u0101r\u0113j\u0101 izskata tas ir \u013coti l\u012bdz\u012bgs as\u012brie\u0161u dievam Asuri ar zo\u00adbenu, \u0161\u0137\u0113pu un priek\u0161turam\u0101m bru\u0146\u0101m, loku un bult\u0101m(5.Moz, 32, 23. 41. 4 43) Kaujas lauk\u0101 P\u0101vila Dievs j\u0101j uz v\u0113ja sp\u0101rniem, lai\u017e d\u016bmus un uguni no n\u0101s\u012bm un mutes un sper ar zibeni(D\u0101v. 18,9-i<em>1<\/em> ).&#8221;Dieva ratu ir daudz t\u016bksto\u0161u t\u016bksto\u0161i, tas Kungs ir vi\u0146u vid\u016b, it k\u0101 Sinai sav\u0101 sv\u0113tum\u0101&#8221;(D\u0101v, 58, 18). L\u012bdz\u012bgi Asuri Jahve m\u012bl run\u0101t tautai un pravie\u0161iem v\u0113tr\u0101, ziben\u012b un ugun\u012b. Nav \u0161aubu, k\u0101 \u0161\u0101ds P\u0101vila sludin\u0101tais \u017e\u012bdu dievs Jahve ir p\u0101rn\u0101cis b\u012bbel\u0113 k\u0101 sakrop\u013cots asirie\u0161u dievs Asuri, aicin\u0101jis P\u0101vilu no debesu gai\u0161uma pie Damaskas un \u017e\u012bdu templ\u012b b\u016bt par Kristus apustuli un inspir\u0113jis vi\u0146u sarakst\u012bt 13 v\u0113stules da\u017e\u0101d\u0101m \u0101rie\u0161u taut\u0101m, t\u0101m par postu un pazudin\u0101\u0161anu.<\/p>\n\n\n\n<p class=\"has-black-color has-text-color has-background\" style=\"background-color:#e8f4ef\">N0 27 par Sv Gara inspir\u0113t\u0101m kristie\u0161u gr\u0101mat\u0101m gandr\u012bz puse iet zem Saula firmas. Gal\u012bgi kristie\u0161u sv\u0113to rakstu gr\u0101matu k\u0101 kanonu pie\u0146em tikai 400. g, t.i. tikai 368 gadus p\u0113c Kristus n\u0101ves, un no 400.g grie\u0137u valod\u0101 ir uzglab\u0101ju\u0161ies tikai divi rokraksti: Vatik\u0101na kodeks p\u0101vesta bibliot\u0113k\u0101 un Sinaja kodekss code Sinaticus (no \u013beni\u0146gradas publisk\u0101s bibliot\u0113kas 27 .dec. 1933.g. novietots Britanijas muzej\u0101 London\u0101).Tas r\u0101\u00adda, ka mums nav b\u012bbeles rakstu orgin\u0101lu, kuri par\u0101d\u012bj\u0101s I un 2.gs.,vien\u012bgi kurus var\u0113tu uzskat\u012bt par inspir\u0113tiem un vien\u012bgi ar kuriem var\u0113tu sal\u012bdzin\u0101t kristie\u0161u sv\u0113tos rakstus, lai p\u0101rliecin\u0101tos par to satura inspir\u0101cijas pareiz\u012bbu. Protams, ka abi uzglab\u0101ju\u0161ies b\u012bbeles rokraksti ir uzrak\u00adst\u012bti vismaz 250-300 gadu p\u0113c to orgin\u0101lu par\u0101d\u012b\u0161an\u0101s un ir tikai norak\u00adstu norakstu norakstu noraksti. Tik liel\u0101 laika spr\u012bdi p\u0101rrakst\u012bt\u0101ji ne\u00ad\u0161aub\u0101mi ir ienesu\u0161i tajos p\u0101rsp\u012bl\u0113jumus, p\u0101rgroz\u012bjumus, papildin\u0101jumus un viltojumus saska\u0146\u0101 ar katreiz\u0113j\u0101 laika pras\u012bb\u0101m un attiec\u012bgo draud\u017eu vajadz\u012bb\u0101m un ieskatiem. Par \u0161adas atzi\u0146as pareiz\u012bbu ne\u0161aub\u0101s vairs pat konservat\u012bv\u0101kie teologi.<\/p>\n\n\n\n<p class=\"has-black-color has-text-color has-background\" style=\"background-color:#e8f4ef\">Pats Kristus nav uzrakst\u012bjis nevienas rindi\u0146as. T\u0101pat par Kristu nav uzrakst\u012bjis neviens no aculieciniekiem. Nav uzrakst\u012bti ar\u012b aculiecinieku nost\u0101sti. Neviens nevar pateikt, kad, kur un k\u0101 par\u0101d\u012bju\u0161\u0101s kristie\u0161u sv\u0113t\u0101s gr\u0101matas, kas un no k\u0101 t\u0101s sa\u0146\u0113mis, kas t\u0101s ap 300 gadu ilgi uzgla\u00adb\u0101jis un kas kam t\u0101s neaizskart\u0101 veid\u0101 nodevis 400 g. p\u0113c Kristus dzim\u00ad\u0161anas jeb 368 .g. p\u0113c Kristus n\u0101ves. Nenoliedzami skaidri zin\u0101ms v\u0113l tas, ka varb\u016bt, iz\u0146emot 5 P\u0101vila v\u0113stules romie\u0161iem, 2 korintie\u0161iem, galatie\u0161iem un filipie\u0161iem), nevienu no cit\u0101m p\u0101r\u0113j\u0101m 22 gr\u0101mat\u0101m nav uzrak\u00adst\u012bjusi t\u0101 persona ar kuras v\u0101rdu katra no t\u0101m apz\u012bm\u0113ta. T\u0101ds gr\u0101matu autoru viltojums ir visdro\u0161\u0101kais pier\u0101d\u012bjums par kristie\u0161u kanona viltojumu. Neskatoties uz ac\u012bmredzeniem viltojumiem, baznica atz\u012bst visas 27 gr\u0101matas par kanonisk\u0101m, t.i. par Sv\u0113t\u0101 Gara iedvest\u0101m vai inspir\u0113t\u0101m, kur\u0101s ikviens v\u0101rds ir sv\u0113ta, neap\u0161aub\u0101ma un negroz\u0101ma paties\u012bba.<\/p>\n\n\n\n<p class=\"has-black-color has-text-color has-background\" style=\"background-color:#e8f4ef\">T\u0101 k\u0101 past\u0101v\u0113ja liela at\u0161\u0137ir\u012bba starp \u017e\u012bdu un pag\u0101nu kristie\u0161iem, tad veselus 2.g. s.ilga s\u012bva c\u012b\u0146a starp abiem virzieniem. K\u0101 viena t\u0101 otra puse cent\u0101s izdar\u012bt Sv. rakstos groz\u012bjumus par labu savam virzienam. T\u0101pat stoi\u0137u un citu filosofu k\u0101 ar\u012b zaratustrie\u0161u, budistu un gnosti\u0137u m\u0101c\u012bba glu\u017ei nemanot iezag\u0101s sv. rakstos. Piem\u0113ram, daudzas pretrunas un ne\u00adpareiz\u012bbas evang\u0113lij\u0101 izskaidrojamas galven\u0101m k\u0101rt\u0101m ar to, ka nevienu eva\u0146\u0123\u0113liju nav uzrakst\u012bjusi viena un t\u0101 persona vien\u0101 un tai pa\u0161\u0101 laik\u0101, bet ka pirmajos 4 gadsimte\u0146os l\u012bdz gal\u012bgai kanona pie\u0146em\u0161anai(400.g.) da\u017e\u0101das personas da\u017e\u0101dos 1aikmetos ir eva\u0146\u0123\u0113liju tekstus p\u0101rgroz\u012bju\u0161as un papildin\u0101ju\u0161as p\u0113c saviem ieskatiem. T\u0101p\u0113c pavisam aplama un nepie\u0146emama ir P\u0101vila m\u0101c\u012bba par Sv. rakstu dievi\u0161\u0137o inspir\u0101criju.<\/p>\n\n\n\n<p class=\"has-black-color has-text-color has-background\" style=\"background-color:#e8f4ef\"><strong>XI<\/strong><\/p>\n\n\n\n<p class=\"has-black-color has-text-color has-background\" style=\"background-color:#e8f4ef\">K\u0101 cilv\u0113cei senie grie\u0137i deva visliel\u0101ko m\u0101kslu un romie\u0161i viskriet\u00adn\u0101ko jurispudenci, t\u0101pat tai senie\u0137\u012bnie\u0161i, \u0161umerie\u0161i, sanskistie\u0161i, indie\u0161i un pesie\u0161i deva visaugst\u0101ko tikum\u012bbas m\u0101c\u012bbu, kura izpaud\u0101s to cildenej\u0101s reli\u0123ij\u0101s. Starp t\u0101lo austrumu senaj\u0101m pasaules reli\u0123ij\u0101s sevi\u0161\u0137i izcilas vietas ie\u0146em daoisms un konfucianisms \u0136\u012bn\u0101, v\u0113disms, bramanisms un budisms Indij\u0101 un mazdaisms jeb persisms (zaratustrisms) Persij\u0101. Daoisma kanona sarakst\u012bt\u0101js ir <strong>Laotse<\/strong> un konfuci\u0101nisma divbin\u0101t\u0101js ir <strong>Konf\u016bcijs<\/strong> , v\u0113disma- <strong>Manu<\/strong> , bramanisma <strong>Jisnu Kri\u0161na<\/strong> , budisma- <strong>Budda<\/strong> un mazdeisma &#8211; <strong>Zaratustra<\/strong> .visu \u0161o reli\u0123iju di\u00adbin\u0101t\u0101ji saucas par Dieva d\u0113liem un pasaules pest\u012bt\u0101jiem p\u0113c savas m\u0101c\u012bbas cilden\u012bbas, mor\u0101les piln\u012bbas un ide\u0101las dz\u012bves ir cien\u012bg\u0101ki priek\u0161te\u010di krist\u012bg\u0101s tic\u012bbas dibin\u0101t\u0101jam J\u0113zum Kristum, nek\u0101 Mozus un citi \u017e\u012bdu pr\u0101vie\u0161i.<\/p>\n\n\n\n<p class=\"has-black-color has-text-color has-background\" style=\"background-color:#e8f4ef\">Kad IV g.s. pr.Kr. ma\u0137edonie\u0161u grie\u0137u karalis <strong>Aleksandrs Lielais<\/strong> iekaroja persiju un indiju, tad t\u0101lo austrumu reli\u0123iju ideju vilnis apbr\u012bnojami \u0101tri izplat\u012bj\u0101s Grie\u0137ij\u0101 un v\u0113l\u0101k ar\u012b vis\u0101 Romas valst\u012b. Ap Kristus laiku grie\u0137u-romie\u0161u filosofija un religija bija jau uzs\u016bku\u0161as visas galven\u0101s daoisma, budisma un persisma m\u0101c\u012bbas un vis\u0101 valst\u012b no da\u017eda\u017e\u0101du tic\u012bbu mud\u017eek\u013ca bija dibin\u0101jies t\u0101 sau\u00adcamais reli\u0123iskais sinkr\u0113tisms, t. i. daudzu reli\u0123iju sajauk\u0161an\u0101s saku\u0161ana, savstarp\u0113j\u0101 izl\u012bdzin\u0101\u0161an\u0101s un apvieno\u0161an\u0101s, kas noder\u0113ja par augl\u012bgu zemi labi izkoptai kristiet\u012bbai.<\/p>\n\n\n\n<p class=\"has-black-color has-text-color has-background\" style=\"background-color:#e8f4ef\">Ka Kristus nodibin\u0101t\u0101 reli\u0123ija ir vair\u0101k l\u012bdz\u012bga daoismam, budimam un persismam, nek\u0101 \u017e\u012bdismam, tad kristi\u0101nism\u0101 pasaules uzskatam vipirms cauri sp\u012bd \u0136\u012bnas,Indijas un Persijas, bet ne no Palest\u012bnas, kura pati savas reli\u0123ijas lab\u0101k\u0101s m\u0101c\u012bbas patapin\u0101jusi no austrumu zemju reli\u0123ij\u0101m. T\u0101p\u0113c reli\u0123ijas, mor\u0101les un attur\u012bbas jaur\u0101jumos m\u016bsu ska\u00adti vispirms j\u0101v\u0113r\u0161 uz visas sen\u0101s cilv\u0113ces kult\u016bras \u0161\u016bpuli t\u0101lajiem au\u00adstrumiem un tikai p\u0113c tam uz Palest\u012bnu. Tas noz\u012bm\u0113, ka ir pien\u0101cis laiks main\u012bt orient\u0101ciju par labu daoismam, budismam un persismam un par sliktu \u017e\u012bdismam.<\/p>\n\n\n\n<p class=\"has-black-color has-text-color has-background\" style=\"background-color:#e8f4ef\">Ja \u0136\u012bnie\u0161u Sv. Raksti&#8221;Vu-King&#8221;, indie\u0161u sv. Raksti &#8220;Vedas&#8221; un per\u00adsie\u0161u sv. raksti&#8221;Av\u0113sta&#8221; par\u0101d\u012bju\u0161ies t\u016bksto\u0161iem gadu agr\u0101k par \u017e\u012bdu sv. rakstiem &#8220;veco der\u012bbu&#8221;(s\u0101kta V un pabeigta rakst\u012bt I g.s. pr. Kr) un kristie\u0161u sv. rakstiem &#8220;Jauno Der\u012bbu(visas 27 gr\u0101matas gal\u012bgi pabeigtas un pie\u0146emtas apm. 400 g.) un ja t\u0101lo austrumu religiju sv\u0113t\u0101s gr\u0101matas uzrakst\u012btas jau tad, kad \u017e\u012bdu v\u0113l nebij pasaul\u0113. \u0161ogad p\u0113c \u017e\u012bdu \u0113ras un pasaules rad\u012b\u0161anas ir 5694 gads. T\u0101tad no vi\u0146u cilts t\u0113va Abraama pag\u0101jis ne vair\u0101k par 3700 gadu tad Vu-King\u0101, Ved\u0101s un Avest\u0101, no vienas puses , un b\u012bbel\u0113 no otras puses, sastopamas kop\u0113jas glu\u017ei vien\u0101das m\u0101c\u012bbas nav vis p\u0101r\u0146\u0113mu\u0161i \u0137\u012bnie\u0161i, indie\u0161i un persie\u0161i no \u017e\u012bdiem vai kristie\u0161iem, bet otr\u0101di, \u017e\u012bdi un kristie\u0161i ir patapin\u0101ju\u0161i t\u0101s no senos laikos vis\u0101 pasaul\u0113 slavenaj\u0101m t\u0101lo un lielo au\u00adstrumu tautu univers\u0101laj\u0101m reli\u0123ij\u0101m. Turkl\u0101t Persijas(s\u0101kot no VI g.s. pr. Kr.) Ma\u0137edonijas un Romas pasaules valstu laikmetos citas tautas pazina mazo un nepast\u0101v\u012bgo \u017e\u012bdu tauti\u0146u un t\u0101s nacion\u0101lo tic\u012bbu ne vair\u0101k, k\u0101 piem. agr\u0101k\u0101 cara valst\u012b latvju, lietuvju vai igau\u0146u tautas. Bez tam kult\u016bras zi\u0146\u0101 \u017e\u012bdi st\u0101v\u0113ja daudz zem\u0101k par \u0137\u012bnie\u0161iem, indie\u0161iem un persie\u0161iem. T\u0101p\u0113c \u017e\u012bdi var\u0113ja \u0146emt no cit\u0101m taut\u0101m, bet nesp\u0113ja nek\u0101 t\u0101m dot.<\/p>\n\n\n\n<p class=\"has-black-color has-text-color has-background\" style=\"background-color:#e8f4ef\">.Visp\u0101r j\u0101saka, ka \u017e\u012bdisms un kristi\u0101nisms ir \u013coti daudz piesavin\u0101ju\u0161ies direkti gan indirekti, no daoisma, v\u0113disma, brahmanisma, budisma zaratustriisma un v\u0113l\u0101k no s\u012brie\u0161u-grie\u0137u-romie\u0161u filosofijas un vi\u0146u rad\u012bt\u0101 sinkr\u0113tisma m\u0101c\u012bb\u0101m. Taisni \u0161ie patapin\u0101jumi ir b\u012bbeles zieds un kr\u0101\u0161\u0146ums. Par tiem mums j\u0101pateicas nevis starpniekiem \u017e\u012bdiem, bet \u0161o lielo v\u0113r\u00adt\u012bbu ra\u017eot\u0101jiem\u2014 \u0137\u012bnie\u0161iem , indie\u0161iem, persie\u0161iem un s\u012brie\u0161u, grie\u0137u-romie\u0161u filosofiem. Apbr\u012bnojami ir tas, ka P\u0101vils un m\u016bsu teologi dibina kristi\u0101nismu uz t\u0101lo austrumu teolo\u0123iju kop\u0113ja p\u0101rstr\u0101d\u0101juma un sagro\u00adz\u012bjuma\u2014\u017e\u012bdisma, bet ne uz to orgin\u0101liem &#8211; daoisma, v\u0113disma, bramanisma , budisma un parsisma(mazdaisma un zaratustrisma, lai gan \u0161o reli\u0123iju principi ir daudz tuv\u0101ki Kristus m\u0101c\u012bbas garam un kristie\u0161iem, nek\u0101 \u017e\u012bdisms.<\/p>\n\n\n\n<p class=\"has-black-color has-text-color has-background\" style=\"background-color:#e8f4ef\">Dibin\u0101dami kristietismu vien\u012bgi uz \u017e\u012bdisma m\u0101c\u012bb\u0101m, P\u0101vils un m\u016bsu teologi atz\u012bst monopola ties\u012bbas uz pravie\u0161iem vien\u012bgi senlaiku vienu milijonu lielajai \u017e\u012bdu tautai. Ar to vi\u0146i nost\u0101da Dievu k\u0101 visas pasaules rad\u012bt\u0101ju, uztur\u0113t\u0101ju un visu \u013cau\u017eu t\u0113vu &#8211; apg\u0101dnieku tik slikt\u0101 gaism\u0101 it k\u0101 vi\u0146\u0161 neb\u016btu nek\u0101 laba dar\u012bjis priek\u0161 4 miljardiem citu pasaules iedz\u00ad\u012bvot\u0101ju, kuri ir ar\u012b vi\u0146a b\u0113ni un vi\u0146iem nav s\u016bt\u012bjis pat neviena pravie\u00ad\u0161a, kas atkl\u0101tu vi\u0146iem Dieva pr\u0101tu. Bez \u0161aub\u0101m, visas cilv\u0113ces Debesu T\u0113vs vienm\u0113r un vien\u0101d\u0101 m\u0113r\u0101 ir m\u012bl\u0113jis visas tautas un vis\u0101s pasaules malu mal\u0101s ikvienai no t\u016bksto\u0161 da\u017e\u0101d\u0101m taut\u0101m ir s\u016bt\u012bjis savus pravie\u0161us, katrreiz piem\u0113rojoties to att\u012bst\u012bbas l\u012bmenim, apst\u0101k\u013ciem un vajadz\u012bb\u0101m, T\u0101di da\u017e\u0101d\u0101m taut\u0101m un da\u017e\u0101dos laikos Debesu Dieva s\u016bt\u012btie pravie\u0161i, kuru m\u0101c\u012bba nesusi sv\u0113t\u012bbu ne tikai pa\u0161u tautai, bet ar\u012b visai cilv\u0113cei un kuri ir liku\u0161i nesatricin\u0101mus pamatus \u0113tiski-religiozai dz\u012bvei. Ir starp citu sekojo\u0161i Dieva sv\u0113t\u012btie gara mil\u017ei: Laotse un Konfutse \u0136\u012bn\u0101, Kri\u0161na un Budda Indij\u0101 , Zaratustra Persij\u0101, Pitagors, Sokr\u0101ts , Platons un Aristotelis Grie\u0137ij\u0101, Kristus Romas valst\u012b, Muhameds Ar\u0101bij\u0101 u.t.t..Ja atz\u012bstam, ka viss kas labs, cildens un pat\u012bkams n\u0101k tikai no Dieva un nekad nen\u0101k no velna, tad min\u0113tie pr\u0101ta gaismas un augst\u0101k\u0101s tikum\u012bbas paud\u0113ji ir Dieva, bet ne velna s\u016bt\u012btie, k\u0101 to aplam sludina P\u0101vils un \u017e\u012bdisk\u0101 bazn\u012bca glu\u017ei pret\u0113ji Kristus mac\u012bbai(Mt. 5,45).<\/p>\n\n\n\n<p class=\"has-black-color has-text-color has-background\" style=\"background-color:#e8f4ef\">Vi\u0146i ir vareni pr\u0101tu fors\u0113t\u0101ji , ener\u0123iski dv\u0113se\u013cu modin\u0101t\u0101ji, jaunu atzi\u0146u mekl\u0113t\u0101ji un teicami \u013cau\u017eu sabiedr\u012bbu organiz\u0113t\u0101ji .&#8221;Vi\u0146i dz\u012bvo tikai priek\u0161 sav\u0101m idej\u0101m un vienm\u0113r ir gatavi ciest ikkatru p\u0101rbaud\u012bjumu apzinoties, ka mirt par paties\u012bbu ir visliel\u0101kais un vissv\u0113t\u0101kais varo\u0146darbs. Ar to vi\u0146i ir rad\u012bju\u0161i \u0113tiski-religiskas atzi\u0146as zin\u0101tn\u0113s, m\u0101ksl\u0101s un literat\u016br\u0101s. Vi\u0146u dz\u012bve un c\u0113lie gari r\u0101da cilv\u0113cei ce\u013cu uz ide\u0101lu augstumiem. Tas, ko vi\u0146i atver m\u016bsu gar\u012bgam skatam, pavisam nav l\u012bdz\u012bgs P\u0101vila un baznicas m\u0101c\u012bbai, kura ierobe\u017eo dievi\u0161\u0137o atkl\u0101j\u012bbu tikai ar kristi\u0101nisma vai pat tikai ar savu konfesiju, it k\u0101 \u0101rpus t\u0101s neb\u016btu pest\u012b\u0161anas. Ja ir tikai viens vien\u012bgs visas pasaules Dievs, m\u016bsu Debesu T\u0113vs, tad ikviens cilv\u0113ks ir vi\u0146a b\u0113rns un vien\u0101di vi\u0146am m\u012b\u013c\u0161, neatka\u00adr\u012bgi no t\u0101, vai tas ir budists, kristietis, muhamed\u0101nis vai citas k\u0101das reli\u0123ijas, k\u0101 Dieva atkl\u0101smes pild\u012bt\u0101js.<\/p>\n\n\n\n<p class=\"has-black-color has-text-color has-background\" style=\"background-color:#e8f4ef\">Apraugot \u017e\u012bdismu, m\u0113s redzam, ka tas savu c\u0113l\u0101ko un lab\u0101ko tikum\u012b\u00adbas m\u0101c\u012bbu ir sm\u0113lis no austrumu reli\u0123ij\u0101m, piem\u0113rojot to univer\u00ads\u0101lo un pla\u0161o visp\u0101rcilv\u0113cisko m\u0101c\u012bbu savai \u0161aurajai nacion\u0101lai \u0113tikai. T\u0101tad \u017e\u012bdi ir tikai piesavin\u0101ju\u0161ies un sagroz\u012bju\u0161i austrumu reli\u0123iju m\u0101c\u012bbas un nodevu\u0161i t\u0101s kristie\u0161iem un muhamed\u0101\u0146iem it k\u0101 sav\u0113j\u0101s. Ja nu \u017e\u012bdi jau tolaik, t\u0101pat k\u0101 \u0161olaik, ir biju\u0161i nevis pa\u0161i ra\u017eot\u0101ji , bet tikai citu tautu ra\u017eoto v\u0113rt\u012bbu apmain\u012bt\u0101ji, resp., starpnieki, tad ne\u00adpareiza ir P\u0101vila un bazn\u012bcas m\u0101c\u012bba par to, ka kristi\u0101nisms ir \u017e\u012bdisma turpin\u0101jums, kur\u0161 dibin\u0101s uz \u017e\u012bdisma un nevar past\u0101v\u0113t bez \u017e\u012bdisma, resp bez vec\u0101s der\u012bbas m\u0101c\u012bbas, Radot t\u0101du iespaidu, \u017e\u012bdi ir iztais\u012bju\u0161i \u013coti smalku veikalu, jo ar to sauji\u0146a \u017e\u012bdu ir saist\u012bjusi pie sevis visu kristie\u0161u un muhamed\u0101\u0146u pasauli. Baznicai ir izdev\u012bg\u0101k iet kop\u0101 ar veikalniecisko \u017e\u012bdismu nek\u0101 ar idejisk\u0101m austrumu reli\u0123ij\u0101m. V\u0101rdu sakot, veikals paliek veikals. Bet reiz \u0161im baznicas net\u012brajam veikalam ir j\u0101dara gals: j\u0101pan\u0101k Kristus draudzes nov\u0113r\u0161an\u0101s no \u017e\u012bdisma un t\u0101s tuvin\u0101\u0161an\u0101s brahmanismam, buddismam un muhamed\u0101nismam.<\/p>\n\n\n\n<p class=\"has-black-color has-text-color has-background\" style=\"background-color:#e8f4ef\">M\u0113s nevaram apgalvot, ka kristianisms ir kaut k\u0101da \u012bpatn\u0113ja, uzreiz radusies vien\u012bg\u0101 &#8220;dievi\u0161\u0137as atkl\u0101smes&#8221; reli\u0123ija, kur\u0101m nav nek\u0101 kop\u0113ja ar cit\u0101m past\u0101vo\u0161aj\u0101m reli\u0123ij\u0101m, it k\u0101 &#8220;bez dievi\u0161\u0137\u012bg\u0101s atkl\u0101smes, ja Dievs ir devis negroz\u0101mu likumu, ka visas vi\u0146a no neatminamiem laikiem rad\u012bt\u0101s cilv\u0113ces gar\u012bg\u0101 att\u012bst\u012bb\u0101 viss st\u0101v nep\u0101rtraucam\u0101 sakar\u012bb\u0101, at\u00adkar\u012bb\u0101 un saska\u0146ot\u012bb\u0101 , ka viss v\u0113l\u0101kais iziet no visa iepriek\u0161\u0113j\u0101, ka viss tagad\u0113jais dibin\u0101s uz visa pag\u0101ju\u0161\u0101 un ka viss past\u0101vo\u0161ais ir visa past\u0101v\u0113ju\u0161\u0101 sekas. Ja p\u0113c Kristus v\u0101rdiem ,&#8221;pat neviens mats bez Dieva zi\u0146as nekr\u012bt no galvas&#8221;, tad bez Dieva zi\u0146as un bez Dieva spraust\u0101 m\u0113r\u0137a pasaul\u0113 nav past\u0101v\u0113jusi un nepast\u0101v neviena reli\u0123ija, lai t\u0101 b\u016btu pat vispag\u0101nisk\u0101, kuras m\u0113r\u0137is-neb\u016btu gl\u0101bt no \u013caunuma ikvienu cil\u00adv\u0113ku zemes virs\u016b, jo bez kaut k\u0101da iz\u0146\u0113muma visi cilv\u0113ki ir vi\u0146a rad\u012b\u00adjumi un vi\u0146a b\u0113rni.T\u0101p\u0113c glu\u017ei nepareiza ir P\u0101vila un bazn\u012bcas pau\u017eam\u0101 m\u0101c\u012bba, ka iz\u0146emot kristi\u0101nismu un \u017e\u012bdismu, visas citas reli\u0123ijas ir velna iedvesmotas, velna nodibin\u0101tas un velna s\u016bt\u012btas \u013caud\u012bm pasaul\u0113 par \u013caunu un samait\u0101\u0161anu, jo taisni pats j\u0113dziens par labo un \u013cauno, resp. par Dievu un velnu, ka j\u0113dziens par c\u012b\u0146u pret \u013caunumu, k\u0101r\u012bb\u0101m un k\u0101rdin\u0101\u0161an\u0101m par ask\u0113zi un par Dieva labv\u0113l\u012bbas ieg\u016b\u0161anu ar l\u016bg\u0161an\u0101m un labiem darbiem ir p\u0101rn\u0101ku\u0161i no visvec\u0101ko austrumu pag\u0101nu reli\u0123ij\u0101m \u017e\u012bdism\u0101, bet ne otr\u0101di. P\u0113dejie zin\u0101tniskie v\u0113stures un reli\u0123iju p\u0113t\u012bjumi skaidri un gai\u0161i ir pier\u0101d\u012bju\u0161i, ka jau t\u016bksto\u0161iem ga\u00addu pirms Kristus dzim\u0161anas visas kris\u00adti\u0101nisma galven\u0101s m\u0101c\u012bbas ir biju\u0161as zin\u0101mas \u0136\u012bn\u0101, Indij\u0101, Persij\u0101, un Mezopot\u0101mij\u0101, un proti trijvien\u012bba, resp. trijdiev\u012bba, \u013caunuma un labuma principi, resp. m\u0101c\u012bba par Dievu un velnu, labie un \u013caunie gari, resp. enge\u013ci un d\u0113moni, \u013cau\u017eu un garu gr\u0113k\u0101 kri\u0161ana, iedzimtais gr\u0113ks, predestinacija, miro\u0146u aug\u0161\u0101mcel\u0161an\u0101s un pastara tiesa, k\u0101 ar\u012b augst\u0101 tikum\u012bbas m\u0101c\u012bba, c\u012b\u0146a pret \u013caunu, miesas k\u0101r\u012bbu izn\u012bcin\u0101\u0161a\u00adna un nedar\u012b\u0161ana otram t\u0101, k\u0101 pats sev negribi.<\/p>\n\n\n\n<p class=\"has-black-color has-text-color has-background\" style=\"background-color:#e8f4ef\">T\u0101p\u0113c P\u0101vilam un bazn\u012bcai nav vis j\u0101l\u0101d un janicina citu reli\u0123iju kulti, bet j\u0101pateicas par visu no tiem aiztspin\u0101to kristi\u0101nismam un j\u0101iet pie tam v\u0113l daudz ko aiz\u0146emties, piem. attur\u012bbas m\u0101c\u012bbu. Noz\u0101k\u0101dams pag\u0101nismu, kristi\u0101nisms sp\u013cauj tai ak\u0101, no kuras pats vienm\u0113r ir dz\u0113ris un dzers.<\/p>\n\n\n\n<p class=\"has-black-color has-text-color has-background\" style=\"background-color:#e8f4ef\">V\u0113sturiski ir vair\u0101k k\u0101 nepareizs aapgalvojums, it k\u0101 \u017e\u012bdisms b\u016btu devis cilv\u0113cei monoteismu(viendiev\u012bbu), jo monoteisms ir tik pat vecs k\u0101 cilv\u0113ce. Pat t\u0101 saucam\u0101s dabas tautas, kuras st\u0101v uz viszem\u0101k\u0101s att\u012bst\u012bbas pak\u0101pes, piem. polin\u0113zi, indi\u0101\u0146i un n\u0113\u0123eri, piel\u016bdz Lielo Garu, kas atg\u0101dina t\u0101lo seno austrumu tautu Vispasaules Dv\u0113seli, jeb Lielo Dv\u0113seli. Taisni senie \u0101rie\u0161i: suiperie\u0161i, sanskristie\u0161i , indie\u0161i un persie\u0161i uzskat\u012bja visu pla\u0161o pasauli par vienu \u0137ermeni, kura lielo dv\u0113seli sauc par Dievu(sanskritu valod\u0101 Djaus un tas oali izloksn\u0113 devas, grie\u0137u theos, lati\u0146u deus , fran\u010du dieu. Par to, ka viendiev\u012bbas tic\u012bbu nav radijis \u017e\u012bdisms, bet t\u0101 past\u0101v\u0113jusi jau desmitiem t\u016bksto\u0161iem gadu pirms Abrahama, kur\u0161 pats savu dievj\u0113gumu mantoja no saviem sen\u010diem-babilie\u0161iem,<\/p>\n\n\n\n<p class=\"has-black-color has-text-color has-background\" style=\"background-color:#e8f4ef\">Sv. Augustins raksta seko\u0161i<\/p>\n\n\n\n<p class=\"has-black-color has-text-color has-background\" style=\"background-color:#e8f4ef\">T\u0101 tic\u012bba, kuru tagad sauc par krist\u012bgo tic\u012bbu, past\u0101v\u0113ja jau pie senaj\u0101m taut\u0101m un tai nav bijis nekad s\u0101kuma, kam\u0113r vien cilv\u0113ce paz\u012bstama. Kad Kristus atn\u0101ca mies\u0101, tad \u0161o \u012bsto tic\u012bbu, kura jau agr\u0101k vienm\u0113r past\u0101v\u0113ja, s\u0101ka saukt par krist\u012bgo tic\u012bbu.<\/p>\n\n\n\n<p class=\"has-black-color has-text-color has-background\" style=\"background-color:#e8f4ef\">T\u0101 tad krist\u012bg\u0101 reli\u0123ija ir visu seno tautu univers\u0101l\u0101s dievtic\u012bbas, bet ne \u0161aur\u0101s specifiski \u017e\u012bdu tautisk\u0101s tic\u012bbas turpin\u0101jums. Jau 4000 kadu pirms Kristus dzim\u0161anas, kad v\u0113l Jahve nebij rad\u012bjis pasauli un \u017e\u012bdu nebija virs zemes, Dieva avat\u0101rs Kri\u0161na sludin\u0101ja viendiev\u012bbu Indij\u0101.14. g.s. pr. kr., kad \u017e\u012bdi mitin\u0101j\u0101s \u0112gipt\u0113, farons Amenhoteps IV izv\u0113rsa viendiev\u012b\u00adbas reformu \u0112\u0123ipt\u0113(Amona viet\u0101 Saule Atons), lai gan tai tur bija maz pan\u0101kumu. VI. g.e. pr.Kr. viendiev\u012bbu sludin\u0101ja Laotse un Konf\u016bcijs \u0136\u012bn\u0101, Buda Indij\u0101, Zaratustra Persij\u0101, Pitagors Maz\u0101zij\u0101 un 5. un 4. g.s. pr. Kr. Sokr\u0101ts, Platons un Aristotelis Grie\u0137ij\u0101. Romie\u0161i atzina, ka Jupiters pilda visu (Jovis onniaena). Kad par\u0101d\u012bj\u0101s Kristus un c\u0113la viendiev\u012bbu \u0101rie\u0161u pirmreligijas augstumos, tad \u017e\u012bdi sita vi\u0146u krust\u0101. M\u0101c\u012bdama, ka ikvienai tautai ir savs nacion\u0101ls dievs, \u017e\u012bdu reli\u0123ija ar to pa\u0161u sludina politeismu jeb daudz\u00addiev\u012bbu (5.. Moz. 6, 13,14 5. <em>M<\/em> oz 7, 16). Ja ikkatrai tautai b\u016bs savs nacion\u0101ls dievs, l\u012bdz\u012bgs Jahvem, tad tie\u0161\u0101m b\u016bs daudz dievu, kuri pl\u0113s\u012b\u00adsies sav\u0101 strp\u0101 un r\u012bd\u012bs vienu tautu pret otru, k\u0101 Jahve vienm\u0113r to ir dar\u012bjis un dara.<\/p>\n\n\n\n<p class=\"has-black-color has-text-color has-background\" style=\"background-color:#e8f4ef\">Ja mums ir vajadz\u012bgi c\u0113li un tikumiski paraugi, tad par t\u0101diem noder nevis Mozus, Jozuus ,Samuels, D\u0101vids, Zalamans, Elija un citi vec\u0101s de\u00adr\u012bbas laup\u012bt\u0101ji un slepkavas, bet Kristus, Manu, Kri\u0161na, Budda, Zaratrusta, Laotse, Konf\u016bcijs, Pitagors, Sokr\u0101ts, Platons, Aristotelis u.c. univers\u0101lo reli\u0123iju un filozofisku skolu dibin\u0101t\u0101ji k\u0101 augst\u0101k\u0101s tikum\u012bbas m\u0101c\u012bbas celmlau\u017ei, paud\u0113ji un iev\u0113rot\u0101ji person\u012bg\u0101 un sabiedrisk\u0101 dz\u012bv\u0113 k\u0101 priek\u0161z\u012bm\u012bgi pasaulslaveno tautu gar\u012bgie vado\u0146i, kuri ir str\u0101d\u0101ju\u0161i Kristus priek\u0161t\u00ade\u010du darbu, dz\u012bvoju\u0161i visp\u0101rcilv\u0113cisko ideju pasaul\u0113, dzinu\u0161ies p\u0113c visa laba, cildena un ptiesa un vienm\u0113r biju\u0161i gatavi ciest un uzupur\u0113\u00adties l\u012bdzcilv\u0113ku lab\u0101 un mirt par paties\u012bbu. Visi vi\u0146i ir biju\u0161i Kristus priek\u0161te\u010di un diametriali pret\u0113ji Mozum u. c. \u017e\u012bdu pravie\u0161iem un vi\u0146u pastr\u0101d\u0101tie priek\u0161darbi ir atradu\u0161i Kristus nov\u0113rt\u0113jumu vi\u0146a idealaj\u0101 m\u0101\u00adc\u012bb\u0101. K\u0101 redz\u0113j\u0101m, Kristus ir v\u0113rt\u0113jis ar\u012b veco der\u012bbu, &#8220;bet atradis to par nev\u0113rt\u012bgu\u201d. Piln\u012bgi nobaid\u012bdams \u017e\u012bdu pravie\u0161us un vi\u0146u m\u0101c\u012bbu vi\u0146\u0161 sa\u00adka<\/p>\n\n\n\n<p class=\"has-black-color has-text-color has-background\" style=\"background-color:#e8f4ef\">\u201eViens ir j\u016bsu vadonis: Kristus, bet j\u016bs visi esat br\u0101\u013ci . Viens ir j\u016bsu T\u0113vs, kas debes\u012bs. Viens ir j\u016bsu m\u0101c\u012b\u00adt\u0101js: Kristus\u201d (Mt. 23, 8-10).<\/p>\n\n\n\n<p class=\"has-black-color has-text-color has-background\" style=\"background-color:#e8f4ef\">Ar to Kristus noteikti noraida savai vad\u012bbai un m\u0101c\u012bbai glu\u017ei pre\u00adt\u0113jo Mozus vad\u012bbu un m\u0101c\u012bbu. T\u0101p\u0113c ar\u012b mums j\u0101noraida Mozus m\u0101c\u012bba un vad\u012bba un j\u0101seko tikai savam vien\u012bgam vadonim un m\u0101c\u012bt\u0101jam J\u0113zum Kristum.<\/p>\n\n\n\n<p class=\"has-black-color has-text-color has-background\" style=\"background-color:#e8f4ef\"><strong>XII<\/strong><\/p>\n\n\n\n<p class=\"has-black-color has-text-color has-background\" style=\"background-color:#e8f4ef\">Laikam gan vis\u0101 kristiet\u012bbas past\u0101v\u0113\u0161anas laik\u0101 tai neviens nav no\u00addar\u012bjis liel\u0101ku l\u0101\u010da pakalpojumu par t\u0101s teolo\u0123ijas dibin\u0101t\u0101ju un pirmo profesoru rabinu P\u0101vilu, jo visas klizmas un \u013caunas par\u0101d\u012bbas baznicas dz\u012bv\u0113 izaugu\u0161as vien\u012bgi no t\u0101s teolo\u0123ijas pamat\u0101 likt\u0101 \u017e\u012bdisma. Par pier\u0101d\u012bjumu sac\u012btam pieved\u012bsam tikai da\u017eus faktus.<\/p>\n\n\n\n<p class=\"has-black-color has-text-color has-background\" style=\"background-color:#e8f4ef\">Uz \u017e\u012bdu sv rakstiem visu 1aiku un vis\u0101 krist\u012bg\u0101 pasaul\u0113 ir past\u0101v\u0113ju\u00adsi verdz\u012bba, dzimtb\u016b\u0161ana, cilv\u0113ku pirk\u0161ana un p\u0101rdo\u0161ana, si\u0161ana un nosi\u0161\u00adana, k\u0101 ar\u012b izvirt\u012bbas piekop\u0161ana ar kalpon\u0113m, un verdzen\u0113m(2.Moz. 21. 1-2)<\/p>\n\n\n\n<p class=\"has-black-color has-text-color has-background\" style=\"background-color:#e8f4ef\">P\u0113c ang\u013cu pretverdzniecisk\u0101s biedr\u012bbas 1933.g un tagad\u0113jiem vis\u0101 pasaul\u0113 eso\u0161iem vergiem (vair\u0101k k\u0101 5 miljoni) vair\u0101k k\u0101 puse pieder krist\u012bg\u0101m bazn\u012bc\u0101m Abes\u012bnij\u0101, Koptij\u0101, Lib\u0113rij\u0101, <em>M<\/em> arok\u0101, Ar\u0101bija, Persijas j\u016bras l\u012b\u010da piekrast\u0113 un \u0136\u012bn\u0101, kur\u0101s zemes krist\u012bgo draudzes klosteri savos invent\u0101r\u0101 sarakstos atz\u012bm\u0113 vergus k\u0101 kustamu mantu.<em>11<\/em><\/p>\n\n\n\n<p class=\"has-black-color has-text-color has-background\" style=\"background-color:#e8f4ef\">P\u0101vesti u. c. &#8220;Dieva svaid\u012btie&#8221; valdnieki vienm\u0113r attaisno savu ne\u0161\u0137\u012bsto dz\u012bvi ar Jahves izredz\u0113t\u0101 Kristus ciltst\u0113va sv. \u0137\u0113\u00adni\u0146a D\u0101vida izvirt\u012bbu. P\u0113c Davida, Zalamana un citu \u017e\u012bdu kara\u013cu Ciones pils har\u0113ma parauga (1. \u0136\u0113n. 11,3). p\u0101vests J\u0101nis 23 ier\u012bkoja Jaunaj\u0101 Cion\u0113 Vatik\u0101n\u0101 har\u0113mu ar 200 skaistul\u0113m un at\u0146\u0113ma 300 m\u016b\u0137en\u0113m nevain\u012bbu, pie\u0161\u0137irot vi\u0146\u0101m t\u0101s viet\u0101 augstus un ienes\u012bbus amatus klosteros. Baznicas un klosteri sa\u0146\u0113ma ien\u0101kumus no meitu m\u0101j\u0101m, dzer\u00adtuv\u0113m un reibin\u0101t\u0101ju dz\u0113rienu ra\u017eotav\u0101m. Ieg\u016bstot sav\u0101 \u012bpa\u0161um\u0101 un izmanto\u0161an\u0101 pla\u0161us zemes gabalus l\u012bdz ar vergiem, v\u012bna d\u0101rziem un alkoholisko dz\u0113rienu ra\u017eotav\u0101m un p\u0101rdotav\u0101m , baznica tapa par alkohola kapit\u0101listi, &#8220;Benediktins&#8221;,&#8221;frencisk\u0101nis&#8221;,&#8221;domok\u0101nis&#8221; un daudzi citi reibin\u0101t\u0101ji dz\u0113\u00adrieni saucas savu ra\u017eot\u0101ju m\u016bku v\u0101rd\u0101 v\u0113l \u0161ob<em>a<\/em> ltdien(\u0161odien).l682. g. Benediktie\u0161u m\u016bks un klostera v\u012bna pagraba p\u0101rzinis Perignoms izgudroja \u0161ampanie\u0161a pagatavo\u0161anu, kas deva klosterim milz\u012bgus ien\u0101kumus. Dzertu\u00adves atv\u0113ra visur, kur vien \u013caudis vair\u0101k groz\u012bj\u0101s, bet it sevi\u0161\u0137i dievnamu padurv\u0113s. T\u0101 rad\u0101s &#8220;bazn\u012bckrogi&#8221;, kuri nereti izv\u0113rt\u0101s par netikl\u012bbas perek\u013ciem.<\/p>\n\n\n\n<p class=\"has-black-color has-text-color has-background\" style=\"background-color:#e8f4ef\">P\u0113c vec\u0101s der\u012bbas mor\u0101les ikvien\u0101 zem\u0113, iekarot\u0101jai vair\u0101kuma tautai j\u0101izn\u012bcina visas maz\u0101kuma tautas. Uz vec\u0101s der\u012bbas sv\u0113to rakstu pamata, ka Dievs pav\u0113l\u0113jis Joozum apkaut kanaanie\u0161us, netaupot nedz sievas, nedz b\u0113rnus (iz\u0146emot valsts nodev\u0113ju mauku Rebeku) un paturot sev vi\u0146u zemi, zeltu , sudrabu un citas nedz\u012bvas mantas(Joz.6), kristie\u0161i apk\u0101va un aplaup\u012bja 12 .milj amerikas indi\u0101\u0146u. Izn\u012bcin\u0101to iedzimto viet\u0101 kristie\u0161i ieveda Amerik\u0101 40 miljonus vergu no Afrikas, pie kam n\u0113\u0123eru med\u012bb\u0101s un pie p\u0101rve\u0161anas g\u0101ja boj\u0101 v\u0113l otri 40 milj \u013cau\u017eu. Turoties pie \u017e\u012bdu mor\u0101les, Latvij\u0101 n\u0101ktos apkaut visus \u017e\u012bdus, v\u0101cie\u0161us, krievus, igau\u0146us, lei\u0161us, ang\u013cus un fran\u010dus, lai atkal savuk\u0101rt \u0161o tautu vair\u0101kuma zem\u0113s t\u0101pat apkautu latvie\u0161us.<\/p>\n\n\n\n<p class=\"has-black-color has-text-color has-background\" style=\"background-color:#e8f4ef\">Ne saska\u0146\u0101 ar Debesst\u0113va, bet saska\u0146\u0101 ar Jahves me\u017eon\u012bgo mor\u0101li bazn\u012bca sadedzin\u0101ja uz inkviz\u012bcijas s\u0101rtiem 32.000 cilv\u0113ku, pa\u0146emot vienu pusi vi\u0146u mantas pavesta kas\u0113 un otru pusi inkviz\u012bcijas kas\u0113 Ne aiz Debest\u0113va m\u012blest\u012bbas un \u017e\u0113last\u012bbas, bet aiz Jahves dusm\u012bbas un atrieb\u012bbas \u0161\u0137ietamais Kristus vietnieks zemes virs\u016b p\u0101vests Inokentijs III izslu\u00addin\u0101ja &#8220;krusta karu pret \u016bdensdz\u0113r\u0101jiem&#8221; un pav\u0113l\u0113ja izn\u012bcin\u0101t visus katarie\u0161us(no turienes c\u0113lies v\u0101rds &#8221; \u0137eceris&#8221;), valdie\u0161us un Lionas nabadz\u012bgos br\u0101\u013cus un p\u0101rv\u0113rst vi\u0146u zemi par tuksnesi tikai tamd\u0113\u013c, ka \u0161ie stingri tikum\u012bgie attur\u012bbnieki pat pie dievgalda v\u012bna viet\u0101 dz\u0113ra \u016bdeni. Kad p\u0101vests bija noslakt\u0113jis 30.000 \u016bdensdz\u0113r\u0101ju starp tiem sadedzin\u0101jis 7.000 kat\u0101rie\u0161u dievnam\u0101, kur\u0101 tie sab\u0113ga, mekl\u0113dami Dieva patv\u0113rumu, tad vi\u0146a karavadonis piepras\u012bja paskaidrojumu, k\u0101 iz\u00ad\u0161\u0137irt \u0137ecerus no kato\u013ciem. Uz to p\u0101vests atbild\u0113jis: &#8220;Kaujat it visus: gan Debesu valst\u012bb\u0101 Dievs iz\u0161\u0137irs sav\u0113jos no \u0137eceriem&#8221;.<\/p>\n\n\n\n<p class=\"has-black-color has-text-color has-background\" style=\"background-color:#e8f4ef\">Bartolomeja(B\u0113rtu\u013ca) nakts asi\u0146u pirts sar\u012bko\u0161ana ir pret\u0113ja Kristus m\u0101c\u012bbas ga\u00adram, bet piln\u012bgi atbilst Mozus dotajai mor\u0101lei. Ne uz Kristus, bet uz Mozus m\u0101c\u012bbas pamata \u0160veices baznicas reformators Kalvins ar Melanciito Bulingera , Bucera un citu reformatoru piekri\u0161anu apcietin\u0101ja un<\/p>\n\n\n\n<p class=\"has-black-color has-text-color has-background\" style=\"background-color:#e8f4ef\">noties\u0101ja un 1553. g. oktobr\u012b publiski uz s\u0101rta \u017denev\u0101 dz\u012bvu sadedzin\u0101ja otru radikalisko reformatoru Mi\u0137eli Servedu. Saksijas ev-lut. bazn\u012bca slodzija cietumos un ar n\u0101vi sod\u012bja kalvinistus. Anglijas reform\u0113t\u0101 bazn\u012b\u00adca vaj\u0101ja, sp\u012bdzin\u0101ja un s\u0101rtiem dedzin\u0101ja purit\u0101\u0146us par to, ka vi\u0146i pras\u012bja pamat\u012bg\u0101ku baznicas reformu. Par \u0137ecer\u012bbu bazn\u012bca pat miru\u0161os neatst\u0101ja mier\u0101: to l\u012b\u0137us izraka un sadedzin\u0101ja, bet pa\u0161us dievnamus nol\u0101d\u0113ja, lai tikai bazn\u012bca dab\u016btu vi\u0146u mantu. Visi \u0161ie nekrietnie darbi pastr\u0101d\u0101ti ne jau par prieku Debesu t\u0113vam, bet Jahvem, kas &#8220;ir rijo\u0161s uguns&#8221;, &#8220;dusmot\u0101js&#8221; un &#8220;atrieb\u0113js\u201d un kas reiz\u0113 pilda gan dieva gan velna funkcijas.<\/p>\n\n\n\n<p class=\"has-black-color has-text-color has-background\" style=\"background-color:#e8f4ef\">Ja Kristus pats mazg\u0101ja citiem k\u0101jas un m\u0101c\u012bja, ka ikvienam, kas grib pirmais b\u016bt, tam j\u0101b\u016bt p\u0113d\u0113jam, tad uz vec\u0101s der\u012bbas m\u0101c\u012bbas pamata p\u0101vests Gregors 6. izdeva sekojo\u0161u pav\u0113li:\u201dVisiem valdniekiem j\u0101sk\u016bpsta p\u0101vesta k\u0101jas un \u0161\u0101da goda par\u0101d\u012b\u0161ana pien\u0101kas vien\u012bgi vi\u0146am&#8221;. Pien\u012bgi pret\u0113ji augstajai Kristus mor\u0101lei, p\u0113c \u017e\u012bdu karalienes Srodijas parauga(Mt.14,1) p\u0101vests piepras\u012bja un svin\u012bgi sa\u0146\u0113ma liela fran\u010du admir\u0101la Kolina galvu , kuru uz V\u0101cijas kara\u013ca K\u0101r\u013ca 9 pav\u0113li nocirta un k\u0101 d\u0101rgu d\u0101vanu uz m\u0101kslinieciski izgreznota samta spilvena pasniedza p\u0101vestam.<\/p>\n\n\n\n<p class=\"has-black-color has-text-color has-background\" style=\"background-color:#e8f4ef\">Jahve m\u0101ca \u013caud\u012bm dz\u012bt vis\u0101dus peste\u013cus un burv\u012bbas( Moz. 14, -57). Bet kad peste\u013cot\u0101ji un burvji sacen\u0161as sav\u0101 m\u0101ksl\u0101 ar pa\u0161u J\u0101vi, tad aiz konkurences naida,vi\u0146\u0161 tos l\u0101d un soda.T\u0101p\u0113c uz vec\u0101s der\u012bbas m\u0101c\u012bbas pamata kristie\u0161u gar\u012bdznieki necilv\u0113c\u012bgi sp\u012bdzin\u0101ja un bargi sod\u012bja \u0161\u0137ietamus burvjus un raganas, konfisc\u0113jot vi\u0146u mantu inkvizicijai un baznicai par labu. Augsti m\u0101c\u012bti teologi uzrakst\u012bja biezas gr\u0101matas un uz vec\u0101s der\u012bbas sv\u0113to rakstu pamata pier\u0101d\u012bja, ka cilv\u0113ki, it sevi\u0161\u0137i sievietes,varot st\u0101ties sakaros ar nelabo lai ar t\u0101 pal\u012bdz\u012bbu dar\u012btu \u013caud\u012bm \u013caunu. T\u0101 dau\u00addzin\u0101mie &#8220;k\u0101r\u0101tavkalni&#8221; pie bazn\u012bc\u0101m ir t\u0101s vietas, kur agr\u0101k pie &#8220;kauna staba &#8221; k\u0101ra resp. pies\u0113ja, p\u0113ra un sp\u012bdzin\u0101ja gar\u012bdzniec\u012bbai un mui\u017eniec\u012bbai nepat\u012bkamas personas. Viss tas piln\u012bgi ssskan ar vec\u0101s der\u012bbas un bausl\u012bbas m\u0101c\u012bb\u0101m,bet ir gal\u0113js pretstats jaun\u0101s der\u012bbas garam<\/p>\n\n\n\n<p class=\"has-black-color has-text-color has-background\" style=\"background-color:#e8f4ef\">Luter\u0101\u0146u p\u0101rv\u0101co\u0161ana, pareiztic\u012bgo p\u0101rkrievo\u0161ana, kato\u013cu p\u0101rpo\u013co\u0161ana un tautas masu tur\u0113\u0161ana tums\u0101 dibin\u0101j\u0101s uz vec\u0101s der\u012bbas rakstu burta, bet ne uz Kristus m\u0101c\u012bbas gara. M\u0101c\u012bt\u0101ju piedal\u012b\u0161an\u0101s 1905. g. soda ekspedicij\u0101s ir tik melns traips, ka Latvijas baznica nekad to nenomazg\u0101s ne ar k\u0101d\u0101m sv. rakstu burta ziep\u0113m. M\u0113s varam min\u0113t t\u016bksto\u0161iem faktu par pier\u0101d\u012bjumu tam, ka \u013coti bie\u017ei baznica r\u012bkojusies glu\u017ei pret\u0113ji Kristus m\u0101c\u012bbas garam un vienm\u0113r attaisnojusi savu r\u012bc\u012bbu ar vec\u0101s der\u012bbas sv. rakstiem, kurus P\u0101vils atzina, par Dieva v\u0101rdiem un lika krist\u012bgai tic\u012bbai par pamatu.<\/p>\n\n\n\n<p class=\"has-black-color has-text-color has-background\" style=\"background-color:#e8f4ef\"><strong>XIII<\/strong><\/p>\n\n\n\n<p class=\"has-black-color has-text-color has-background\" style=\"background-color:#e8f4ef\">Un P\u0101vils sac\u012bja: J\u016bs Izrae\u013ca v\u012bri un j\u016bs dievbij\u012bgie, klauseties Izrae\u013ca tautas dievs m\u016bsu t\u0113vus ir izredz\u0113jis un \u0161o tautu augsti c\u0113lis, un izdeld\u0113jis 7 tautas Kanaana zem\u0113 un tiem izdal\u012bjis vi\u0146u zemi par mantu\u2026Un vi\u0146\u0161 tiem iec\u0113la D\u0101vidu par \u0137\u0113ni\u0146u. T<em>a<\/em> m vi\u0146\u0161 ar\u012b deva liec\u012bbu sac\u012bdams Es esmu atradis D\u0101vid\u0101 v\u012bru p\u0113c manas sirds, kas dar\u012bs visu manu pr\u0101tu. No \u0161\u0101 dzimuma Dievs Izraelim p\u0113c apsol\u012b\u0161anas ir iec\u0113lis Pest\u012bt\u0101ju Jezu(Ap.d. 13, 16-23).<\/p>\n\n\n\n<p class=\"has-black-color has-text-color has-background\" style=\"background-color:#e8f4ef\">Tas nav j\u016bds, kas no \u0101rienes t\u0101ds ir nedz t\u0101 ir apgraiz\u012b\u0161ana, kas no \u0101rienes pie miesas. Bet tas ir j\u016bds, kas no iek\u0161ienes t\u0101ds ir: un t\u0101 ir sirds apgraiz\u012b\u0161ana, kas gar\u0101 un ne rakst\u0101(Rom.2, 28-29).<\/p>\n\n\n\n<p class=\"has-black-color has-text-color has-background\" style=\"background-color:#e8f4ef\">Ne visi, kas no Izrae\u013ca, ir Izraelis. Ne visi tie t\u0101d\u0113\u013c ir b\u0113rni, ka tie ir Abrahama dzimums. Ne miesas b\u0113rni ir Dieva b\u0113rni , bet apsol\u012b\u00ad\u0161anas b\u0113rni top tur\u0113ti par dzimumu(Rom.9, 4-8),<\/p>\n\n\n\n<p class=\"has-black-color has-text-color has-background\" style=\"background-color:#e8f4ef\">Kuri ir no tic\u012bbas, tie ir Abraama b\u0113rni. Un paredz\u0113dams, ka Dievs caur tic\u012bbu pag\u0101nus taisno, Abr\u0101amam par prieku sludin\u0101ja priecas v\u0101rdus: iek\u0161 tevis visas tautas taps sv\u0113t\u012btas. Tad jau, kas ir no tic\u012bbas, tie l\u012bdz ar tic\u012bgo Abraamu top sv\u0113t\u012bti. Ja j\u016bs Kristum piederat, tad j\u016bs esat Abrah\u0101ma dzimums un apsol\u012b\u0161anas mantinieki(Gal. 37,8,9-(29).<\/p>\n\n\n\n<p class=\"has-black-color has-text-color has-background\" style=\"background-color:#e8f4ef\">\u013boti iev\u0113rojams \u017e\u012bds un Anglijas valsts v\u012brs lords Bekonsfields(Dizraeli) atkl\u0101ti pateic visai pasaulei: \u201eKrist\u012bg\u0101 tic\u012bba ir \u017e\u012bdu reli\u0123ija priek\u0161 gojiem.&#8221; Tie\u0161\u0101m, taged\u0113jam \u017e\u012bdiskajam kristianismam maz ko\u00adp\u0113ja ar t\u012bro Kristus \u0101rie\u0161u m\u0101c\u012bbu. Taisni rabins P\u0101vils ir tas, kas padar\u012bja krist\u012bgo tic\u012bbu par \u017e\u012bdu rel\u0123iju priek\u0161 ne\u017e\u012bdiem, jo vi\u0146\u0161 ieve\u00adda m\u0101c\u012bbu, ka visi kristie\u0161i ir Abrahama b\u0113rni. T\u0101p\u0113c vis\u0101 psaul\u0113 uz\u0146em \u017e\u012bdus k\u0101 savus br\u0101\u013cus un \u017e\u012bdi apkr\u0101pj savus gar\u012bgos br\u0101\u013cus kristie\u0161us t\u0101pat, k\u0101 vi\u0146u ciltst\u0113vs J\u0113kabs apkr\u0101pa savus mies\u012bgos radus, t\u0113vu Izaaku, br\u0101li Esavu un t\u0113voci Dab\u0113mu.<\/p>\n\n\n\n<p class=\"has-black-color has-text-color has-background\" style=\"background-color:#e8f4ef\">Laikam gan vis\u0101 \u017e\u012bdisma past\u0101v\u0113\u0161anas laik\u0101 neviens pats nav padar\u012bjis lzraelim tik lielu v\u0113sturisku svar\u012bgu pakalpojumu k\u0101 farizejs P\u0101vils: vi\u0146a veiklo m\u0101klera pa\u0146\u0113mienu d\u0113\u013c nu jau veselus 1900 . gadus kristie\u0161i d\u0113v\u0113 \u017e\u012bdus, \u0161os vispasaules klaido\u0146us un cilv\u0113ku rases g\u0101nek\u013cus, par sv\u0113tu un Dieva izredz\u0113tu tautu, uzskata sevi par Abrahama dzimumu, apietas ar \u017e\u012bdiem k\u0101 ar saviem br\u0101\u013ciem un pa\u0161laik 700 milj. kristie\u0161u velk sen l\u012bdzi 15 milj. \u017e\u012bdu un ne\u013cauj izmirt \u0161ai pa visu pasauli izkais\u012btai un att\u012bt\u012bb\u0101 zemu st\u0101vo\u0161ai semitu tautai. Dro\u0161i vien \u017e\u012bdi, kuru rabina P\u0101vila laik\u0101 bija maz\u0101k par 1 milj un kuri tad nesp\u0113l\u0113ja nek\u0101du saimniecisku vai politisku lomu starptautiskaj\u0101 dz\u012bv\u0113, b\u016btu jau sen izmiru\u0161i, ja kristie\u0161i nebarotu \u0161os visas cilv\u0113ces paraz\u012btus.<\/p>\n\n\n\n<p class=\"has-black-color has-text-color has-background\" style=\"background-color:#e8f4ef\">\u017d\u012bdu tautas izn\u012bk\u0161anas aizkav\u0113\u0161anai kristie\u0161i ir p\u0101rtulkoju\u0161i \u017e\u012bdu \u0161ovinistisko rakstu b\u012bbeli 906 valod\u0101s, ikgadus izplata to 30 milj. :eksempl\u0101ros,cildina \u017e\u012bdu nacion\u0101lo dievu J\u0101vi 500.000 baznic\u0101s, audzina aisme gar\u0101 simtiem miljonu kristie\u0161u b\u0113rnu 2.000.000 skol\u0101s un m\u0101ca edemiskai jaunatnei \u017e\u012bdu valodu, literat\u016bru, v\u0113sturi un teolo\u0123iju vis\u0101s universit\u0101t\u0113s.<\/p>\n\n\n\n<p class=\"has-black-color has-text-color has-background\" style=\"background-color:#e8f4ef\">Ja nu ikgadus kristie\u0161i izsvie\u017e milijardiem latu par \u017e\u012bdisma pau\u0161anu baznic\u0101s, skol\u0101s un pres\u0113, tad b\u016btu j\u0101dom\u0101, ka \u017e\u012bdu \u0113tika ir visv\u0113rt\u012bg\u0101k\u0101 pasaul\u0113. Tom\u0113r gr\u016bti pat iedom\u0101ties, piem\u0113ram, k\u0101das citas gr\u0101matas, kur\u0101s b\u016btu izcelts tik daudz melu, m\u0101\u0146u, bl\u0113d\u012bbu, varm\u0101c\u012bbu, bezkaun\u012bbu, j\u0113l\u012bbu, ne\u0137\u012btr\u012bbu, peste\u013cu, burv\u012bbu, intrigu, ne\u0161\u0137\u012bst\u012bbu, laup\u012b\u0161anu, slepkav\u012bbu un vis\u0101du citu netikum\u012bbu un noziegumu, gan no pa\u0161a \u017e\u012bdu dieva Jahves, gan no \u017e\u012bdu vado\u0146u puses, k\u0101 to sastopam \u017e\u012bdu b\u012bbel\u0113. Ja visas kul\u00adtur\u0101las tautas aizsarg\u0101 tautu no pornogr\u0101fisku un pretmoralisku rakstu las\u012b\u0161anas, tad nekav\u0113jo\u0161i vec\u0101s der\u012bbas gr\u0101matas aizliedzamas m\u0101c\u012b\u0161anai skol\u0101s un bazn\u012bc\u0101s. Pie m\u016bsu tautas demoraliz\u0101cijas liel\u0101 m\u0113r\u0101 vainojama bazn\u012bca ar sav\u0101m vec\u0101s der\u012bbas gr\u0101mat\u0101m un \u0101rie\u0161u rasei pretdab\u012bgaj\u0101m Jahves m\u0101c\u012bb\u0101m.<\/p>\n\n\n\n<p class=\"has-black-color has-text-color has-background\" style=\"background-color:#e8f4ef\">\u0100rie\u0161u m\u0101c\u012bt\u0101js Kristus deva visai cilv\u0113cei dievi\u0161\u0137o m\u0101c\u012bbu \u2013 kristietismu (kristiet\u012bbu), bet \u017e\u012bdu rabins P\u0101vils radija no mozisma(\u017e\u012bdisma) un kristietisma mikst\u016bras(mais\u012bjuma) kristi\u0101nismu resp. baznicas m\u0101c\u012bbu, kura vispareiz\u0101k b\u016btu j\u0101sauc par p\u0101vi1ismu vai dr\u012bz\u0101k par saulismu. Kristus bija Debesst\u0113va s\u016bt\u012btais un paties\u012bbas sludin\u0101t\u0101js, bet P\u0101vils viltus apustulis un kr\u0101pnieks. Kristus bija \u0101rietis, bet P\u0101vils sem\u012bts; Kristus bija negar\u012bdznieks, bet P\u0101vils rabins(rakstu m\u0101c\u012bt\u0101js) Kristus vienk\u0101r\u0161s nem\u0101c\u012bts str\u0101dnieks namdaris, bet P\u0101vils farizejs, Romas pilsonis un augsti m\u0101c\u012bts teologs no slavenas \u017e\u012bdu rabina Gamaliela skolas; Kristus jaunu univers\u0101lu visp\u0101rcilv\u0113c\u012bgu atzi\u0146u mekl\u0113t\u0101js un atrad\u0113js,bet P\u0101vils to p\u0101rstr\u0101d\u0101jis un piel\u0101gojis \u0161aurajai \u017e\u012bdu dz\u012bvei; Kristus ide\u0101lists, bet P\u0101vils materi\u0101lists. K\u0101 kristie\u0161u teologijas dibin\u0101t\u0101js, t\u0101s pirmais profesors un tai pa\u0161\u0101 laik\u0101 dedz\u012bgs \u017e\u012bdu \u0161ovinists un veikls m\u0101klers, P\u0101vils piem\u0113roja Kristus liel\u0101s idejas \u017e\u012bdu tautas s\u012bkajam garam papildin\u0101ja t\u0101s ar grie\u0137u romie\u0161u s\u012brie\u0161u filosofisko skolu m\u0101c\u012bb\u0101m, piejauca t\u0101m kl\u0101t semitu pasaules uzskatu un uzspieda visam \u0161im mais\u012bjumam \u017e\u012bdu ra\u017eojuma z\u012bmogu padarot ar\u012b pa\u0161u Kristu un vi\u0146a \u012bstos apustu\u013cus par \u017e\u012bdiem.<\/p>\n\n\n\n<p class=\"has-black-color has-text-color has-background\" style=\"background-color:#e8f4ef\">T\u0101 k\u0101 P\u0101vila v\u0113stules par\u0101d\u012bj\u0101s vispirms un P\u0101vils ar citiem \u017e\u012bdu teolo\u00adgiem str\u0101d\u0101ja daudz ener\u0123isk\u0101k, nek\u0101 neizgl\u012btotie apustu\u013ci, tad P\u0101vila \u017e\u012bdiskais virziens p\u0101rg\u0101ja evang\u0113lijos, kuru autori bija t\u0101di pa\u0161i \u017e\u012bdi, \u017e\u012bdu petriozi un \u017e\u012bdu teologi k\u0101 P\u0101vils. T\u0101 rad\u0101s pirmkatolicisms k\u0101 \u017e\u012bdisma piepild\u012bjums un turpin\u0101jums, un t\u0101 st\u0101j\u0101s vec\u0101 Izrae\u013ca viet\u0101 jaunais Izraelis, kas p\u0101rc\u0113la izpost\u012bto veco Jerusalemi ar Cioni uz jauno Jeruselemi-Romu ar Vatik\u0101nu,k\u0101 jauno Cioni, nodot iedom\u0101t\u0101 D\u0101vida d\u0113la Kristus vispasaules valsts varu Romas p\u0101vestam, k\u0101 D\u0101vida d\u0113la Kristus vietniekam.<\/p>\n\n\n\n<p class=\"has-black-color has-text-color has-background\" style=\"background-color:#e8f4ef\">P\u0113c P\u0101vila iedom\u0101m Izrae\u013ca tauta ir Dieva izredz\u0113ta, bet ne visi, kas no Izrae\u013ca ir Izraelis. Kas tic uz Kristu, tie ir \u012bstie Abraama b\u0113rni, ja ar\u012b ne p\u0113c miesas, tad p\u0113c gara.T\u0101p\u0113c visiem kristie\u0161iem gar\u0101 j\u0101b\u016bt par Abrahama b\u0113rniem resp. par \u017e\u012bdiem, jo tikai tad vi\u0146i b\u016bs Abraama dot\u0101s apsol\u012b\u0161anas mantinieki un visas pasaules kungi, T\u0101da m\u0101c\u012bba bija k\u0101 ra\u00add\u012bta vispasaules varas k\u0101rajai bazn\u012bcai. Tamd\u0113\u013c bazn\u012bca p\u0101r\u0146\u0113ma &#8220;veco der\u012bbu&#8221; ar vis\u0101m \u017e\u012bdu m\u0101c\u012bb\u0101m par Dieva izredz\u0113to tautu, vald\u012bbu virs zemes un sod\u012bbu t\u0101m taut\u0101m, kas nepadosies Dieva sv\u0113tlaim\u012bgiem Abrahama b\u0113rniem p\u0113c aicin\u0101\u0161nas un apsol\u012b\u0161anas, par kuru valdniekiem tapa p\u0101vesti, patriarhi, ar\u0137ibiskapi, b\u012bsk\u0101pi u.t.t. \u0408\u0101s\u0101k ar Konstant\u012bnu Lielo(no 307. 337.g.) ar\u012b laic\u012bgie valdnieki izlietoja \u0161\u0101du baznicas m\u0101c\u012bbu savas varas nostiprin\u0101\u0161anai un izplat\u012b\u0161anai. &#8220;idej\u0101di sekojot P\u0101vila m\u0101c\u012bbai, baznica un nereti ar\u012b valsts kristie\u0161us au\u00addzina par Abrahama b\u0113rniem t.i. \u017e\u012bdisma gar\u0101. Cik daudz ar\u012b Latvij\u0101 bazn\u012bca un valsts r\u016bp\u0113jas par \u017e\u012bdu gara kultiv\u0113\u0161anu m\u016bsu taut\u0101, pietieko\u0161i redzams jau no t\u0101 vien, ka 8. latvju dziesmu sv\u0113tkos I7.j\u016bn. 1933.g. R\u012b\u00adg\u0101 uz Esplan\u0101des laukuma valsts prezidenta A. Kvie\u0161a un 25.000 klaus\u012bt\u0101\u00adju kl\u0101tb\u016btn\u0113 no visas Latvijas sabrauku\u0161ie 10.000 da\u017e\u0101du koru dal\u012bbnieki nodzied\u0101ja t\u016bda\u013c p\u0113c Latvijas himnas &#8220;Ak, Jeruzaleme, mosties.&#8221;<\/p>\n\n\n\n<p class=\"has-black-color has-text-color has-background\" style=\"background-color:#e8f4ef\"><strong>Nobeigums<\/strong><\/p>\n\n\n\n<p class=\"has-black-color has-text-color has-background\" style=\"background-color:#e8f4ef\">Visiem skaidrs, ka mozisms(\u017e\u012bdisms) un kristisms(kristiet\u012bba) ir divas pretstat\u012bgas, nesavienojamas un kop\u0101 nesadero\u0161as m\u0101c\u012bbas. Tom\u0113r mozisms k\u0101 p\u016bsto\u0161s augonis tik dzi\u013ci iesak\u0146ojies maig\u0101 kristisma organi\u00adsm\u0101, ka baznica pat baid\u0101s izgriezt \u0161o smirdo\u0161o satrun\u0113jumu no kristsma,neapdraud\u0113jot p\u0113d\u0113j\u0101 dz\u012bv\u012bbu. Bet no otras puses, neizdarot oper\u0101ciju, \u017e\u012bdisms turpina saind\u0113t kristiet\u012bbu un apdraud\u0113t t\u0101s eksistenci. T\u0101p\u0113c \u0161\u012b oper\u0101cija ir nepiecie\u0161ama. T\u0101 nav tik b\u012bstama, k\u0101 to daudzina lielais vairums \u017e\u012bdiskiveikalnieciski noska\u0146otu teologu: nvajag tikai ar veiklu operatora roku izgriezt no kristiet\u012bbas it visas paraz\u012btisk\u0101 \u017e\u012bdisma sekr\u0113cijas pamat\u012bgi izskalot br\u016bci no p\u016b\u017e\u0146iem un r\u016bp\u012bgi dziedin\u0101t ievainojumu ar \u0101rie\u0161u \u0113tikas z\u0101l\u0113m.L\u012bdz ar \u0161\u0101das oper\u0101cij\u0101s izdar\u012b\u0161anu no kristiet\u012bbas izzud\u012bs visas \u017e\u012bdisma izperin\u0101t\u0101s dogmas, matraus\u012bba, citu tautu apspie\u0161ana un piev\u0113r\u0161ana savai tic\u012bbai ar necilv\u0113ciskiem pa\u0146\u0113mieniem un l\u012bdzek\u013ciem, izzud\u012bs raganu s\u0101rti un br\u012bv\u0101s domas apspie\u0161ana,&nbsp;no kur\u0101m Kristus k\u0101 \u0101rietis nevienu t\u0101du nav rad\u012bjis.<\/p>\n\n\n\n<p class=\"has-black-color has-text-color has-background\" style=\"background-color:#e8f4ef\">Bazn\u012bca k\u013c\u016bs br\u012bva no inkviz\u012bcijas gr\u0113ka, no indi\u0101\u0146u tautu izn\u012bcin\u0101\u0161anas gr\u0113ka, no baltu kult\u016bras izn\u012bcin\u0101\u0161anas gr\u0113ka.<\/p>\n\n\n\n<p class=\"has-black-color has-text-color has-background\" style=\"background-color:#e8f4ef\">Jau da\u017e\u0101s krist\u012bg\u0101s taut\u0101s ir pamodies varon\u012bgais \u0101rie\u0161u gars, kas s\u0101k \u0161\u0137\u012bst\u012bt savu rasi no sem\u012btu rases p\u0101rm\u0101kumiem baci\u013ciem. Laiks ir mosties ar\u012b m\u016bsu tautas pa\u0161apzi\u0146ai un izt\u012br\u012bt m\u016bsu tic\u012bbu no visiem \u017e\u012bdisma net\u012brumiem. Vien\u012bgi ar \u017e\u012bdisma izskau\u0161anu no m\u016bsu tic\u012bbas m\u0113s atsvabin\u0101sim kristiet\u012bbu un pasarg\u0101sim savu tautu no netic\u012bbas un \u017e\u012bdismam piem\u012bto\u0161\u0101s netikl\u012bbas un netikum\u012bbas, atz\u012bstot sekojo\u0161as nenoliedzamas paties\u012bbas:<\/p>\n\n\n\n<p class=\"has-black-color has-text-color has-background\" style=\"background-color:#e8f4ef\">1. \u017d\u012bdu ciltsdieva Jahves m\u0101c\u012bba resp. vec\u0101 der\u012bba nav univers\u0101\u00adl\u0101 Dieva jeb m\u016bsu Debesst\u0113va m\u0101c\u012bba, nav Sv\u0113t\u0101 Gara inspir\u0113jums un evan\u0123\u0113liju pamats.<\/p>\n\n\n\n<p class=\"has-black-color has-text-color has-background\" style=\"background-color:#e8f4ef\">2. Kristiet\u012bba nav vec\u0101s der\u012bbas piepild\u012bjums un turpin\u0101jums t.i. ka Kristus nav dzimis un pasaul\u0113 n\u0101cis vec\u0101s der\u012bbas ne\u0137\u012btr\u012bbu, netikumu un noziedz\u012bbu piepild\u012b\u0161anai un turpin\u0101\u0161anai.<\/p>\n\n\n\n<p class=\"has-black-color has-text-color has-background\" style=\"background-color:#e8f4ef\">3. Sludin\u0101da\u00adma kristie\u0161iem zemo \u017e\u012bdu mor\u0101li , bazn\u012bca veicina netic\u012bbu un atkri\u0161anu.<\/p>\n\n\n\n<p class=\"has-black-color has-text-color has-background\" style=\"background-color:#e8f4ef\">T\u0101 k\u0101 \u017e\u012bdisma kultiv\u0113\u0161ana un \u0161\u0101 nekad nepiebarojam\u0101 paraz\u012bta uztu\u00adr\u0113\u0161ana katru gadu izmaks\u0101 ne \u017e\u012bdu taut\u0101m milijardiem latu , tad pa\u0161laik krist\u012bgo tautu krietnie d\u0113li un meitas organiz\u0113jas, lai atbr\u012bvotu cil\u00adv\u0113ci no \u017e\u012bdu saimniecisk\u0101 j\u016bga. Vi\u0146i ieteic nelietot \u017e\u012bdu ra\u017eojumus, neiepirkties \u017e\u012bdu veikalos, nelas\u012bt \u017e\u012bdu av\u012bzes, neiest\u0101ties par biedriem br\u012bvm\u016brnieku(maso\u0146u), rotarie\u0161u, penklubistu un cit\u0101s \u017e\u012bdu organiz\u0101cij\u0101s internacion\u0101le&nbsp;aicina nelaist \u017e\u012bdus sav\u0101 dzimten\u0113 u.t.t, jo tad \u0161ie starptautiskie paraz\u012bti pa\u0161i nozud\u012b\u0161ot. Protams, ka ikvienam apzin\u012bgam \u0101rietim pa\u0161aizsarg\u0101\u0161an\u0101s nol\u016bk\u0101 tas ir j\u0101dara ne tikai pa\u0161am, &#8220;bet ar\u012b ir j\u0101skubina citi to dar\u012bt. Tom\u0113r gar\u012bgais j\u016bgs ir daudz smag\u0101ks par materi\u00ad\u0101lo j\u016bgu. Turkl\u0101t tauta var b\u016bt saimnieciski br\u012bva tikai tad, kad t\u0101 ir gar\u012bgi br\u012bva. T\u0101p\u0113c c\u012b\u0146a pret \u017e\u012bdiem j\u0101ies\u0101k no baznicas un skolas, bet ne no fabrikas un tirgotavas. Kam\u0113r tauta piesauks baznic\u0101s \u017e\u012bdu dievu J\u0101vi vai kungu Cebaot, Cioni, Ciones meitu un sv. \u0137\u0113ni\u0146u D\u0101vidu un audzin\u0101s skolas jaunatni par Abraama b\u0113rniem \u017e\u012bdisma gar\u0101, tikm\u0113r vi\u0146a neatturami ies iepirkties &#8220;sv\u0113t\u0101 Dieva izredzet\u0101s tautas&#8221; veikalos.<\/p>\n\n\n\n<p class=\"has-black-color has-text-color has-background\" style=\"background-color:#e8f4ef\">\u201eN\u0101c, Jehova, pats m\u016bs vadi, tuksnes\u012b m\u0113s maldamies. Izree\u013ca sargs un acs, sarg\u0101 glab\u0101 tu m\u016bs pats. Lai slav\u0113ts Izrae\u013ca Dievs,kas par mums ap\u017e\u0113lojies. Vi\u0146\u0161 ir tavs br\u016btg\u0101ns,Ciana,tu l\u012bgava tam fer\u0101gsaam d\u0101rg\u0101\u00adk\u0101. -Tu , Cians meita , priec\u0101jies. -No J\u0113kaba tas uzausis. -Tev za\u013cais zars no Davida. -M\u016b\u017e\u012bgais, kas citk\u0101rt Sinaj\u0101 Mozum bausl\u012bbu devis, \u0161odien redzams k\u0101 b\u0113rns un p\u0113c bausl\u012bbas, k\u0101 bausl\u012bbas dev\u0113js, bausl\u012bbu piepild\u012bdams top atnests baznic\u0101 un iedots vect\u0113vam. Un taisnais Simeans vi\u0146u sa\u0146\u0113mis un apsol\u012b\u0161anas piepild\u012b\u0161anu atzinis priec\u012bgi sauc Manas acis ir redz\u0113ju\u0161as no m\u016b\u017e\u012bbas apsl\u0113pto gaismu, kas netic\u012bgo pag\u0101nu tums\u012bbu apgaismo un godu sataisa jaunizredz\u0113tajam Izraelim?(pareiztic. dz.) Kristus ir tas gara v\u012brs, kas ar izstieptu elkoni nog\u0101za j\u016br\u0101 Izrae\u013ca nama moc\u012bt\u0101jus,&nbsp;un pest\u012bja pa\u0161u Izeeeli(Pareiztic.dz.).\u201d<\/p>\n\n\n\n<p class=\"has-black-color has-text-color has-background\" style=\"background-color:#e8f4ef\">Tie\u0161\u0101m b\u016btu astotais pasaules br\u012bnums, ja \u017e\u012bdi neizmantotu sav\u0101 lab\u0101 ne\u017e\u012bdus, kuri pat baznicas dziesm\u0101s slav\u0113 \u017e\u012bdus, cildina \u017e\u012bdu noziegumus un l\u016bdz \u017e\u012bdu viltus dievu Jehovu(Jahvi J\u0101vi), vad\u012bt sarg\u0101t un glab\u0101t vi\u0146us, tom\u0113r tagad, pret\u0113ji viltus apustu\u013ca P\u0101vila m\u0101c\u012bb\u0101m par Jehovu un \u017e\u012bdiem, s\u016bdzas \u0101rie\u0161u tautas atzinu\u0161as sekojo\u0161as paties\u012bbas:<\/p>\n\n\n\n<p class=\"has-black-color has-text-color has-background\" style=\"background-color:#e8f4ef\">1. Debesu T\u0113vs ir viens vien\u012bgais Dievs un nav cita Dieva, k\u0101 tikai Debesu T\u0113vs, un Kristus ir vi\u0146a s\u016bt\u012btais, kur\u0161 atkl\u0101j Dievu k\u0101 m\u012blest\u012bbas avotu un visu cilv\u0113ku t\u0113vu, m\u0101cot nedar\u012bt otram to, ko pats sev nev\u0113las.<\/p>\n\n\n\n<p class=\"has-black-color has-text-color has-background\" style=\"background-color:#e8f4ef\">2. Jahve, Abrah\u0101ma, Izaaka un J\u0113kaba dievs, Izrae\u013ca dievs un Kungs Cebaots ir \u017e\u012bdu nacion\u0101lais elks, k\u0101du daudz ir ar\u012b cit\u0101m taut\u0101m, un slepka\u00adva Mozus ir vi\u0146a s\u016bt\u012btais, kur\u0161 atkl\u0101j J\u0101vi k\u0101 \u013caunuma avotu visiem ne\u017e\u012bdiem un ar\u012b tiem \u017e\u012bdiem, kuri atsak\u0101s izdeld\u0113t un aplaup\u012bt ne\u017e\u012bdus, m\u0101\u00adcot \u017e\u012bdiem m\u012bl\u0113t tikai \u017e\u012bdus un n\u012bst visus ne\u017e\u012bdus.<\/p>\n\n\n\n<p class=\"has-black-color has-text-color has-background\" style=\"background-color:#e8f4ef\">3. Debesu T\u0113vu k\u0101 univers\u0101lo jeb visp\u0101rcilv\u0113cisko Dievu nedr\u012bkst indentific\u0113t ar \u017e\u012bdu J\u0101vi vai ar k\u0101das citas tautas nacion\u0101lo viltus dievu resp. elku, jo, l\u012bdz\u012bgi rabinam P\u0101vilam ,indetific\u0113jot Debesu T\u0113vu ar \u017e\u012bdu J\u0101vi(latviski Gr\u0101v\u0113ju) izn\u0101k t\u0101, it k\u0101 Debesu T\u0113vs grib\u0113tu visus ne\u017e\u012bdus un pav\u0113l\u0113t \u017e\u012bdiem kr\u0101pt, izs\u016bkt , laup\u012bt, slepkavot izn\u012bcin\u0101t, kalpin\u0101t, mu\u013c\u0137ot, du\u013c\u0137ot, skald\u012bt un tikumiski boj\u0101t ne\u017e\u012bdus, lam\u0101t ne\u017e\u012bdus par su\u0146iem (gojiem), rad\u012bt ne\u017e\u012bdu taut\u0101 nemierus, jukas, \u0161\u0137iru c\u012b\u0146as, revol\u016bcijas, anarhijas un karus sludin\u0101t ne\u017e\u012bdiem bezdiev\u012bbu, baudk\u0101ri un citas bezdiev\u012bgas m\u0101c\u012bbas, kas grauj ne\u017e\u012bdu tautas dz\u012bves pamatus, lai uz sagrauto ne\u017e\u012bdu tautas drup\u0101m nodibin\u0101tu \u017e\u012bdu vispasaules valsti, k\u0101 to prasa \u017e\u012bdu sv. rakstu b\u012bbele, talmuds un \u0161ulhan aruhs, j\u0101 ar\u012b Cionas gudrajo protokoli.<\/p>\n\n\n\n<p class=\"has-black-color has-text-color has-background\" style=\"background-color:#e8f4ef\">4. Iev\u0113rojot, ka \u017e\u012bdu b\u012bbele ir semitu un \u0101rie\u0161u pasaules uzskatu sajukums, mistrojums, sab\u0101rstijums un sav\u0101rst\u012bjums, tur rodamas tik daudzas \u0113tiskas pretrunas, tur p\u0113c \u0101rie\u0161u pasaules uzskata \u0101rie\u0161u univers\u0101lais Dievs aizliedz nokaut, zagt, lau\u00adp\u012bt, laul\u012bbu p\u0101rk\u0101pt, nepatiesu liec\u012bbu dot u.t.t. un tai pa\u0161\u0101 laik\u0101 \u017e\u012bdu b\u012bbele p\u0113c semitu pasaules uzskata \u017e\u012bdu nacion\u0101lais dievs pav\u0113l apkaut, apzagt, aplaup\u012bt visus gojus(ne\u017e\u012bdus), izvarot, piesmiet un pa\u00advedin\u0101t vi\u0146u sievas, meitas un meitenes un visp\u0101r r\u012bkoties ar gojiem p\u0113c patikas.<\/p>\n\n\n\n<p class=\"has-black-color has-text-color has-background\" style=\"background-color:#e8f4ef\">5. K\u0101 atl\u012bdz\u012bbu par pastr\u0101d\u0101t\u0101m ne\u0123\u0113l\u012bb\u0101m pie gojiem Jahve atdod \u017e\u012bdiem visas no vi\u0146iem salaup\u012bt\u0101s v\u0113rt\u012bbas.<\/p>\n\n\n\n<p class=\"has-black-color has-text-color has-background\" style=\"background-color:#e8f4ef\">6. T\u0101 k\u0101 Jahve ir vis\u013caun\u0101kais un viszemisk\u0101kais viltus dievs, tad vi\u0146a gribas pild\u012bt\u0101ji \u017e\u012bdi ir viszemisk\u0101k\u0101 un vis\u013caun\u0101k\u0101 tauta pasaul\u0113, cik vien tauta ir sava Dieva cien\u012bga.<\/p>\n\n\n\n<p class=\"has-black-color has-text-color has-background\" style=\"background-color:#e8f4ef\">7. \u017d\u012bdi ir pasaules klaido\u0146i, ikvienas zemes sve\u0161inieki un visu ne\u017e\u012b\u00addu tautu paraz\u012bti, kuri sarausu\u0161i milz\u012bgas bag\u0101t\u012bbas un ar t\u0101m tura ne\u00ad\u017e\u012bdu tautas saimniecisk\u0101 atkar\u012bb\u0101, dikt\u0113 t\u0101m politiku, piespie\u017e t\u0101s dot \u017e\u012bdiem labv\u0113l\u012bgus likumus un liek to vald\u012bb\u0101m dejot p\u0113c Ciones gudrajo padomes p\u016b\u0161am\u0101s stabules.<\/p>\n\n\n\n<p class=\"has-black-color has-text-color has-background\" style=\"background-color:#e8f4ef\">8.&nbsp;&nbsp;K\u0101 zilonis zv\u0113ru d\u012bd\u012bt\u0101ju kr\u0101ti\u0146\u0101 k\u0101dreiz rabina P\u0101vila veikli izmes\u00adtos \u017e\u012bdu t\u012bklos sapinusies baznica mitin\u0101s \u017e\u012bdu sv. rakstu pajumt\u0113, ste\u00adn\u0113dama klan\u0101s &#8220;dieva&#8221; izredz\u0113t\u0101 Abraama dzimuma priek\u0161\u0101, kv\u0113pina v\u012br\u0101ku saviem d\u012bd\u012bt\u0101jiem un sludina padev\u012bbu visas kristiet\u012bbas izs\u016bc\u0113jiem \u017e\u012bdiem k\u0101 paklaus\u012bgiem Debesu T\u0113va b\u0113rniem, kristie\u0161iem j\u0101seko vien\u012bgi Debesu T\u0113va s\u016bt\u012bt\u0101 Kristus atkl\u0101smei un j\u0101atmet rabina P\u0101vila un p\u0101r\u0113jo viltus m\u0101c\u012bt\u0101ju kristiet\u012bb\u0101 ievaz\u0101t\u0101s \u017e\u012bdisk\u0101s dogmas, \u017e\u012bdisk\u0101 teologija, \u017e\u012bdisk\u0101 teokratija un daudzas citas baznic\u0101s pau\u017eam\u0101s m\u0101\u0146tic\u012bbas k\u0101 pret\u0113jas Kristus atkl\u0101smei, bet kas \u013coti noder\u012bgas kristie\u0161u ve\u0161anai \u017e\u012b\u00addu pavad\u0101.<\/p>\n\n\n\n<p class=\"has-black-color has-text-color has-background\" style=\"background-color:#e8f4ef\">9.&nbsp; Savai atbr\u012bvo\u0161anai no \u017e\u012bdu j\u016bga, ikvien\u0101 draudz\u0113 kristie\u0161iem j\u0101organiz\u0113jas, sekojot devizei:<\/p>\n\n\n\n<p class=\"has-black-color has-text-color has-background\" style=\"background-color:#e8f4ef\">NOST \u017d\u012aDISMU.<\/p>\n\n\n\n<p class=\"has-black-color has-text-color has-background\" style=\"background-color:#e8f4ef\">NOST P\u0100VILISMU.<\/p>\n\n\n\n<p class=\"has-black-color has-text-color has-background\" style=\"background-color:#e8f4ef\">atpaka\u013c pie KRISTUS<\/p>\n","protected":false},"excerpt":{"rendered":"<p>M. Zandera \u017e\u013curga\u2026 antisem\u012btu \u201cindikators\u201d ! Atbildot uz J\u016bsu v\u0113stuli gribu pateikt, ka god\u0101jamais rakstnieks J\u0101nis D\u0101vis (1867 &#8211; 1959)&nbsp;ir bijis ar\u012b publicists, pedagogs un pretalkohola kust\u012bbas vad\u012bt\u0101js, akt\u012bvs latvie\u0161u skolu, izgl\u012bt\u012bbas un attur\u012bbas&#46;&#46;&#46;<\/p>\n","protected":false},"author":1,"featured_media":24536,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":[],"categories":[8],"tags":[],"_links":{"self":[{"href":"https:\/\/tautastribunals.eu\/index.php?rest_route=\/wp\/v2\/posts\/24530"}],"collection":[{"href":"https:\/\/tautastribunals.eu\/index.php?rest_route=\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/tautastribunals.eu\/index.php?rest_route=\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/tautastribunals.eu\/index.php?rest_route=\/wp\/v2\/users\/1"}],"replies":[{"embeddable":true,"href":"https:\/\/tautastribunals.eu\/index.php?rest_route=%2Fwp%2Fv2%2Fcomments&post=24530"}],"version-history":[{"count":18,"href":"https:\/\/tautastribunals.eu\/index.php?rest_route=\/wp\/v2\/posts\/24530\/revisions"}],"predecessor-version":[{"id":62272,"href":"https:\/\/tautastribunals.eu\/index.php?rest_route=\/wp\/v2\/posts\/24530\/revisions\/62272"}],"wp:featuredmedia":[{"embeddable":true,"href":"https:\/\/tautastribunals.eu\/index.php?rest_route=\/wp\/v2\/media\/24536"}],"wp:attachment":[{"href":"https:\/\/tautastribunals.eu\/index.php?rest_route=%2Fwp%2Fv2%2Fmedia&parent=24530"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/tautastribunals.eu\/index.php?rest_route=%2Fwp%2Fv2%2Fcategories&post=24530"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/tautastribunals.eu\/index.php?rest_route=%2Fwp%2Fv2%2Ftags&post=24530"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}