{"id":23822,"date":"2014-11-30T07:22:11","date_gmt":"2014-11-30T05:22:11","guid":{"rendered":"http:\/\/tautastribunals.eu\/?p=23822"},"modified":"2014-11-30T11:42:12","modified_gmt":"2014-11-30T09:42:12","slug":"a-kavacis-seno-baltu-morales-likumi","status":"publish","type":"post","link":"https:\/\/tautastribunals.eu\/?p=23822","title":{"rendered":"A. Kavacis. Seno baltu mor\u0101les likumi"},"content":{"rendered":"

\"www.tautastribunals.eu-12\"SENO BALTU MOR\u0100LES LIKUMU IZPAUSME PRAKTISKAJ\u0100 DZ\u012aV\u0112<\/span><\/span><\/h2>\n

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\"A.Kavacis-Bazn\u012bca-Baltu-senv\u0113sture\"Otons fon Rutenbergs <\/strong><\/span>senos latvie\u0161us raksturo k\u0101 gai\u0161as noska\u0146as \u013caudis, kas veic darbus br\u012bv\u0101 gais\u0101 dziesmas dziedot un m\u0113r\u0137tiec\u012bgi str\u0101d\u0101 ar sp\u0113ku un izveic\u012bbu.<\/span><\/p>\n

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L\u012bdz 1015. Gadam virspriesteris Kr\u012bvs caur saviem priesteriem, vaidelotiem, ar sava zi\u017e\u013ca pal\u012bdz\u012bbu bija uztur\u0113jis tic\u012bbas vien\u012bbu, dievu bij\u0101\u0161anu un paklaus\u012bbu mutiski pasludin\u0101tiem LIKUMIEM.<\/strong><\/span><\/span><\/p>\n

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B\u0113rni un sievas atrad\u0101s \u0123imenes galvas- t\u0113va neaprobe\u017eot\u0101 var\u0101. Uguns tika uzskat\u012bta par sv\u0113tu un \u0161\u0137\u012bst\u012bjo\u0161u, t\u0101p\u0113c miru\u0161os parasti sadedzin\u0101ja. <\/span><\/p>\n

Ja nomira \u0123imenes galva, vi\u0146a sieva tam dev\u0101s l\u012bdzi n\u0101v\u0113, jo senie balti ne\u0161aub\u012bgi tic\u0113ja m\u016b\u017e\u012bgajai dz\u012bvei.<\/span><\/p>\n

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Rutenbergs raksta: \u201eJa reli\u0123ijas m\u0113r\u0137is b\u016btu dot mieru un prieku mirstam\u0101 stund\u0101, tad seno latvie\u0161u tic\u012bba var\u0113tu m\u0113roties ar jebkuras citas tautas tic\u012bbu.\u201d \u0160\u012bs tic\u012bbas aug\u013cus redzam sadz\u012bves trad\u012bcij\u0101s, ko vi\u0146\u0161 apraksta turpm\u0101k: \u201eSlinko\u0161ana bija visliel\u0101kais kauns, ubago\u0161ana un zag\u0161ana tika stingri sod\u012btas. Bet nevar\u012bgi vec\u012b\u0161i var\u0113ja staig\u0101t no vien\u0101m m\u0101j\u0101m uz otr\u0101m un tos visus uz\u0146\u0113ma ar godu un laipn\u012bbu. Slepkav\u012bbas atrieba nokaut\u0101 radi. Latvie\u0161i m\u012bl\u0113ja pirtis un t\u012br\u012bbu. Viesm\u012bl\u012bba bija un v\u0113l tagad ir \u0161o tautu jauk\u0101kais un visp\u0101r\u0113js tikums. Kr\u012bvs tika uzskat\u012bts par Dieva gribas tulku.<\/span><\/p>\n

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At\u0161\u0137ir\u012bb\u0101 no indie\u0161iem, senajiem baltiem ar\u012b sievietes var\u0113ja b\u016bt priesterienes un vaidelotes. Te p\u0101r visiem vald\u012bja VIENS LIKUMS<\/strong> <\/span>un viena dz\u012bves k\u0101rt\u012bba.<\/span><\/p>\n

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K\u0101ds bija \u0161is LIKUMS<\/span><\/strong> ?<\/span><\/p>\n

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Paral\u0113les varam mekl\u0113t Hatu likumos un sanskrita Manu likumos, kuru iev\u0113ro\u0161ana var\u0113tu dot O. fon Rutenberga uzr\u0101d\u012btos seno latvie\u0161u tic\u012bbas aug\u013cus.<\/span><\/p>\n

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L\u016bk, da\u017ei Manu likumi: 2. noda\u013ca 146<\/strong><\/span> No diviem t\u0113viem- dz\u012bv\u012bbas dev\u0113ja un v\u0113du saj\u0113gas dev\u0113ja- v\u0113du saj\u0113gas dev\u0113js ir god\u0101jam\u0101ks, jo caur v\u0113du saj\u0113gu piedzimst \u0161aj\u0101 saul\u0113 un ar\u012b p\u0113c n\u0101ves dz\u012bvo.<\/span><\/p>\n

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119.<\/strong><\/span> S\u0113do\u0161s vai gu\u013co\u0161s, lai ce\u013cas un vec\u0101ko godina, kad tas n\u0101k iek\u0161\u0101.<\/span><\/p>\n

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121. <\/strong><\/span>Kas paradis vec\u0101kos tur\u0113t god\u0101, tas vairo sev \u010detrus- m\u016b\u017eu, gudr\u012bbu, slavu un sp\u0113ku.<\/span><\/p>\n

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3. noda\u013ca 72.<\/strong><\/span> Kas piecus nepabaro- dievus, viesus, saimi sen\u010dus un sevi,- tas, kaut ar\u012b elpo, nav pie dz\u012bv\u012bbas.<\/span><\/p>\n

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4. noda\u013ca 246.<\/strong><\/span> Paciet\u012bgais un pazem\u012bgais, kas nezaud\u0113 neatlaid\u012bbu, bet vair\u0101s no \u013cauniem \u013caud\u012bm un nedara \u013caunu nevienam, kam vien ir dva\u0161a,- t\u0101ds, kas vien t\u0101 dz\u012bvo, reiz iemanto debesis, savaldot jutek\u013cus, b\u016bdams dev\u012bgs.<\/span><\/p>\n

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5. noda\u013ca 148.<\/strong><\/span> Sievietei b\u0113rn\u012bb\u0101 ir pild\u0101ma t\u0113va griba, jaun\u012bb\u0101- v\u012bra, bet vecumdien\u0101s, ja v\u012brs miris- d\u0113lu griba,- patst\u0101v\u012bba tai m\u016b\u017eam ir liedzama.<\/span><\/p>\n

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165.<\/strong><\/span> Sieva, kura savalda domas, miesu un valodu un nek\u013c\u016bst neuztic\u012bga v\u012bram, p\u0113c n\u0101ves nok\u013c\u016bst tur pat, kur non\u0101cis v\u012brs, un ir teicama tikum\u012bgiem par tikum\u012bgu.<\/span><\/p>\n

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6. noda\u013ca 45. <\/strong><\/span>Ties\u0101jot p\u0113c likuma, j\u0101iev\u0113ro gan paties\u012bba, gan s\u016bdz\u012bba, gan ar\u012b pa\u0161a gods, t\u0101pat liecinieks, laiks, vieta un apst\u0101k\u013ci.<\/span><\/p>\n

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111. <\/strong><\/span>Pr\u0101t\u012bgs cilv\u0113ks pie tiesas nevar nepatiesi zv\u0113r\u0113t, jo mel\u012bgi zv\u0113r\u0113ju\u0161u piemekl\u0113 pazudin\u0101\u0161ana \u0161et un p\u0113c n\u0101ves.<\/span><\/p>\n

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350. <\/strong><\/span>Uzbr\u016bko\u0161s slepkava nogalin\u0101ms uz vietas bez kav\u0113\u0161an\u0101s, neskatoties uz to, kas vi\u0146\u0161 ir.<\/span><\/p>\n

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352.<\/strong><\/span> Sievu pavedin\u0101t\u0101ji valdniekam j\u0101soda bargi, lai visiem iedvesmu \u0161ausmas, un izraid\u0101mi.<\/span><\/p>\n

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394. <\/strong><\/span>Nodok\u013cu maks\u0101\u0161anu nedr\u012bkst pras\u012bt no akliem, kropliem, pl\u0101npr\u0101t\u012bgiem, septi\u0146desmitgad\u012bgiem sirmgalvjiem un labdariem, kuri atbalsta v\u0113du sludin\u0101t\u0101jus.<\/span><\/p>\n

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9. noda\u013ca 225. <\/strong><\/span>Sp\u0113lma\u0146i, klejojo\u0161i aktieri, \u013caundari, viltus m\u0101c\u012bbu piekrit\u0113ji, dzertuvju tur\u0113t\u0101ji un netikum\u012bgie no pils\u0113tas padzenami uz l\u012bdzenas vietas.<\/span><\/p>\n

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10. noda\u013ca 112.<\/strong><\/span> Tr\u016bkum\u0101 palicis Brahmanis dr\u012bkst iev\u0101kt v\u0101rpas no katra lauka,- v\u0101rpu v\u0101k\u0161ana ir cien\u012bjam\u0101ka nek\u0101 ubago\u0161ana un pat god\u0101jam.<\/span><\/p>\n

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L\u012bdz\u012bg\u0101 veid\u0101 tautas tikum\u012bbu sarg\u0101ja ar\u012b senie balti, ta\u010du ar\u012b vi\u0146iem tikum\u012bba bija tikai l\u012bdzeklis dz\u012bv\u012bbas saglab\u0101\u0161anai p\u0113c miesas n\u0101ves. L\u012bdz nej\u0113dz\u012bbai pagrimus\u012b modern\u0101 pasaule ne vien aizst\u0101v netikum\u012bbu, bet pat ar varu un viltu cen\u0161as uzspiest netikumus tikum\u012bgajai tautas da\u013cai.<\/span><\/p>\n

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P\u0113c m\u016bsdienu pasaules izpratnes senie sodu likumi ir biju\u0161i p\u0101r\u0101k drastiski un ne\u017e\u0113l\u012bgi. <\/strong><\/span><\/p>\n

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Toties tie efekt\u012bgi sarg\u0101ja tikum\u012bbu, k\u0101 visaugst\u0101ko v\u0113rt\u012bbu, kura ir priek\u0161noteikums tautas dz\u012bv\u012bbai. V\u0113sture ir pier\u0101d\u012bjusi, ka \u0161aj\u0101 zi\u0146\u0101 \u201em\u0113r\u0137is attaisno l\u012bdzek\u013cus\u201d.<\/span><\/p>\n

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Manu likumu 9. Noda\u013ca 237.<\/strong><\/span> Guru laul\u012bbas gultas apg\u0101n\u012bt\u0101jam uz pieres iededzin\u0101ma sievietes dzimuma z\u012bme, \u017e\u016bpam- dz\u0113riena kauss, zaglim- su\u0146ak\u0101ja, bet gar\u012bdznieka slepkavam- l\u012b\u0137a z\u012bme bez galvas.<\/span><\/p>\n

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238. <\/strong><\/span>Ar t\u0101diem neviens nedr\u012bkst s\u0113d\u0113t pie viena galda, tie no sabiedr\u012bbas izsl\u0113dzami.<\/span><\/p>\n

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276.<\/strong><\/span> Tiem, kuri zog nakt\u012bs ielau\u017eoties telp\u0101s, ir j\u0101pav\u0113l nocirst rokas un pa\u0161us uzs\u0113din\u0101t uz mieta.<\/span><\/p>\n

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277. <\/strong><\/span>Pirm\u0101 z\u0101dz\u012bb\u0101 pie\u0137ertam zaglim noc\u0113rtami divi pirksti, otrreiz pie\u0137ertam k\u0101ja un roka, bet tre\u0161o reizi zaglis ir sod\u0101ms ar n\u0101vi<\/strong>.<\/span><\/span><\/p>\n

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O.fon Rutenbergs<\/strong><\/span> liecina, ka pie senajiem baltiem ubago\u0161ana un zag\u0161ana tika bargi sod\u012btas. T\u0101 ir v\u0113sturiska paties\u012bba, un paties\u012bba ir ar\u012b fakts, ka seno baltu vid\u016b zag\u013cu praktiski nebija. L\u012bdz klejojo\u0161o laup\u012bt\u0101ju- vikingu laikiem baltu m\u0101jok\u013ciem durvis nebija sl\u0113dzamas. Tas vienk\u0101r\u0161i nebija vajadz\u012bgi, jo vislab\u0101k\u0101 tautas dro\u0161\u012bbai ir stingri ieaudzin\u0101ts goda pr\u0101ts.<\/span><\/p>\n

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Galu gal\u0101 soda likumi tikai pau\u017e sabiedr\u012bbas attieksmi pret netikumiem. Ja tie ir izsv\u0113rti un bargi, tad sabiedr\u012bba var iztikt bez cietumiem un nav j\u0101maks\u0101 par netikum\u012bgo izol\u0113\u0161anu un uztur\u0113\u0161anu.<\/span><\/p>\n

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Bet mu\u013c\u0137i vienm\u0113r maks\u0101 par savu mu\u013c\u0137\u012bbu, jo neprot nelie\u0161iem likt maks\u0101t par vi\u0146u neliet\u012bbu. <\/strong><\/span><\/p>\n

A. Kavacis\u00a0\u00a0\u00a0\u00a0\u00a0 30.11.14.<\/span><\/p>\n

===========================================================================<\/span><\/span>
\n<\/span><\/p>\n

<\/span>P\u0113c Hatu un Manu likuma<\/span> <\/span><\/h2>\n

\u0161iem slepkav\u0101m pien\u0101kas t\u016bksto\u0161k\u0101rt\u012bga nosi\u0161ana.
\n<\/span><\/p>\n

\"GUNTIS6. noda\u013ca 350. Uzbr\u016bko\u0161s slepkava nogalin\u0101ms uz vietas bez kav\u0113\u0161an\u0101s, neskatoties uz to, kas vi\u0146\u0161 i<\/span>r.<\/span><\/span><\/strong><\/p>\n

K\u0101ds koment\u0101rs par Indriksonu:<\/span><\/h2>\n

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\"putins,u\u0161akovs,Indriksons pat nebija vienk\u0101r\u0161s KGB <\/strong>majors, bet gan 5. noda\u013cas vad\u012bt\u0101js. <\/strong><\/span><\/p>\n

LPSR VDK 5<\/strong>. noda\u013ca, kas nodarboj\u0101s tie\u0161i ar disidentu vaj\u0101\u0161an\u0101m izspiedzi un likvid\u0113\u0161anu. <\/span><\/p>\n

\u0160itam izdzimtenim vajadz\u0113ja kar\u0101ties kar\u0101tav\u0101s nevis t\u0113lot bosu gan biznes\u0101, gan futbol\u0101.<\/span><\/p>\n

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Guntis Indriksons V. (\u0413\u0443\u043d\u0442\u0438\u0441 \u0418\u043d\u0434\u0440\u0438\u043a\u0441\u043e\u043d\u0441, \u043d\u0430\u0447\u0430\u043b\u044c\u043d\u0438\u043a 7-\u0433\u043e \u043e\u0442\u0434\u0435\u043b\u0435\u043d\u0438\u044f 5-\u0433\u043e \u043e\u0442\u0434\u0435\u043b\u0430 \u041a\u0413\u0411 \u041b\u0421\u0421\u0420)<\/span><\/p>\n

Bet \u0161eit par s\u0101tanistiem, kuri mums l\u012bdz\u0101s:<\/span><\/p>\n

https:\/\/www.youtube.com\/watch?v=Xt_4UuS6wTE<\/a><\/span><\/p>\n","protected":false},"excerpt":{"rendered":"

SENO BALTU MOR\u0100LES LIKUMU IZPAUSME PRAKTISKAJ\u0100 DZ\u012aV\u0112 Otons fon Rutenbergs senos latvie\u0161us raksturo k\u0101 gai\u0161as noska\u0146as \u013caudis, kas veic darbus br\u012bv\u0101 gais\u0101 dziesmas dziedot un m\u0113r\u0137tiec\u012bgi str\u0101d\u0101 ar sp\u0113ku un izveic\u012bbu. L\u012bdz 1015. Gadam...<\/p>\n","protected":false},"author":1,"featured_media":0,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":[],"categories":[1],"tags":[],"_links":{"self":[{"href":"https:\/\/tautastribunals.eu\/index.php?rest_route=\/wp\/v2\/posts\/23822"}],"collection":[{"href":"https:\/\/tautastribunals.eu\/index.php?rest_route=\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/tautastribunals.eu\/index.php?rest_route=\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/tautastribunals.eu\/index.php?rest_route=\/wp\/v2\/users\/1"}],"replies":[{"embeddable":true,"href":"https:\/\/tautastribunals.eu\/index.php?rest_route=%2Fwp%2Fv2%2Fcomments&post=23822"}],"version-history":[{"count":35,"href":"https:\/\/tautastribunals.eu\/index.php?rest_route=\/wp\/v2\/posts\/23822\/revisions"}],"predecessor-version":[{"id":23857,"href":"https:\/\/tautastribunals.eu\/index.php?rest_route=\/wp\/v2\/posts\/23822\/revisions\/23857"}],"wp:attachment":[{"href":"https:\/\/tautastribunals.eu\/index.php?rest_route=%2Fwp%2Fv2%2Fmedia&parent=23822"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/tautastribunals.eu\/index.php?rest_route=%2Fwp%2Fv2%2Fcategories&post=23822"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/tautastribunals.eu\/index.php?rest_route=%2Fwp%2Fv2%2Ftags&post=23822"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}