{"id":23201,"date":"2014-11-01T00:32:55","date_gmt":"2014-10-31T22:32:55","guid":{"rendered":"http:\/\/tautastribunals.eu\/?p=23201"},"modified":"2014-11-01T17:52:22","modified_gmt":"2014-11-01T15:52:22","slug":"a-kavacis-morales-nemainigais-likums","status":"publish","type":"post","link":"https:\/\/tautastribunals.eu\/?p=23201","title":{"rendered":"A. Kavacis. Mor\u0101les nemain\u012bgais Likums"},"content":{"rendered":"

NEMAIN\u012aGAIS MOR\u0100LES LIKUMS UN RELI\u0122IJU KOP\u012aG\u0100S SAKNES<\/span><\/span><\/h3>\n

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\"A.Kavacis21.gadsimta mor\u0101lajam pagrimumam Romas kato\u013cu Bazn\u012bca ir devusi tr\u0101p\u012bgu apz\u012bm\u0113jumu- N\u0100VES KULT\u016aRA.<\/strong><\/span> C\u012b\u0146a starp pozit\u012bvo, dz\u012bv\u012bbu uzturo\u0161o, dievi\u0161\u0137o mor\u0101li un pretdabisko, \u0101rdo\u0161o, paties\u012bbu zaimojo\u0161o s\u0101tanismu ir tik pat sena, cik sena ir cilv\u0113ce. Kol\u012bdz sabiedr\u012bb\u0101 s\u0101k \u0161\u0137ob\u012bties mor\u0101lie pamati, t\u0101 izirst \u0123imenes, pagurst tautas un sabr\u016bk valstis. Neviena valsts nevar ilgsto\u0161i past\u0101v\u0113t uz n\u0101ves kult\u016bras pamatiem. \u0160is likums ir sp\u0113k\u0101 no aizv\u0113stures l\u012bdz m\u016bsdien\u0101m.<\/span><\/p>\n

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Tautas ar dzi\u013c\u0101ku v\u0113sturisko atmi\u0146u savos m\u012btos daudzina k\u0101du zelta laikmetu, kur\u0101 vald\u012bjusi dievi\u0161\u0137a harmonija un miers, labkl\u0101j\u012bba un taisn\u012bgums. T\u0101s ir atmi\u0146as par cilv\u0113ces r\u012btausmu, kad cilv\u0113ki sav\u0101 r\u012bc\u012bb\u0101 vad\u012bj\u0101s tie\u0161i no Dieva Gara.<\/span><\/p>\n

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Tas ir Dievb\u0113rn\u012bbas laikmets, kad mor\u0101li pilnv\u0113rt\u012bgu r\u012bc\u012bbu bez rakst\u012bta likuma rosin\u0101ja tie\u0161i Dieva Gars<\/span>.<\/strong> <\/span><\/p>\n

Cilv\u0113ki Dieva Garam klaus\u012bja k\u0101 Debest\u0113vam. Dievb\u0113rn\u012bbas laikmeta lietu uztvere vislab\u0101k atspogu\u013cota Lao Czi Dao De gr\u0101mat\u0101.<\/span><\/p>\n

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Ta\u010du Rad\u012bt\u0101ja dot\u0101 br\u012bv\u012bba at\u013c\u0101va cilv\u0113kam ar\u012b pr\u0101tot un pr\u0101tniec\u012bba cilv\u0113ku ieveda lab\u0101 un \u013caun\u0101 atz\u012b\u0161an\u0101 bez Dieva Gara padoma. S\u0101k\u0101s gr\u0113ku laikmets, kad k\u0101rt\u012bbas labad n\u0101c\u0101s ievest mor\u0101les likuma kategorisk\u0101s pras\u012bbas. T\u0101, ka cilv\u0113ks atr\u0101vies no tie\u0161as vad\u012bbas pats k\u013cuva par visu lietu m\u0113ru, tad vi\u0146a r\u012bc\u012bba tika ierobe\u017eota ar dievi\u0161\u0137\u012bgi visaptvero\u0161u formulu: Tad nu to, ko tu negrib\u0113tu piedz\u012bvot, nedari citiem, bet ko tu v\u0113l\u0113tos pats sev, to dari ar\u012b citiem. <\/strong><\/span><\/span><\/p>\n

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L\u016bk- viens likums un viena taisn\u012bba visiem.<\/span><\/p>\n

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\u0160o likumu m\u016bsu sen\u010di tur\u0113ja god\u0101 kop\u0161 Trilokas laikiem l\u012bdz krist\u012bgajam laikmetam. J\u0101atz\u012bst, ka aizv\u0113sturisk\u0101 k\u016bru glob\u0101l\u0101 lielvalsts Triloka var\u0113ja izaugt tikai uz \u013coti stingra mor\u0101l\u0101 pamata. V\u0101jinoties un sabr\u016bkot dievi\u0161\u0137ajam pamatam, sabruka ar\u012b Triloka.<\/span><\/p>\n

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Augstpr\u0101t\u012bba n\u0101k pirms boj\u0101 ejas.<\/strong><\/span><\/p>\n

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Sabruka B\u0101bele, s\u0101kas jaunu valodu un tautu veido\u0161an\u0101s. Divup\u0113 senaj\u0101 Kurzem\u0113 izveidoj\u0101s \u0160umera.<\/span><\/p>\n

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Veidoj\u0101s lok\u0101l\u0101s provin\u010du kult\u016bras. \u0160ur un tur palika atbaido\u0161i pieminek\u013ci, k\u0101 Sodoma un Gomora.<\/span><\/p>\n

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Tikt\u0101l par mor\u0101les likuma dievi\u0161\u0137o sp\u0113ku. <\/strong><\/span><\/p>\n

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Dievi\u0161\u0137\u0101 paties\u012bba ir izsak\u0101ma \u012bs\u0101s, skaidr\u0101s, nep\u0101rprotam\u0101s un visaptvero\u0161\u0101s form\u0101s. Piem\u0113ram: M\u012bliet Dievu un savu tuv\u0101ko k\u0101 sevi pa\u0161u !<\/strong> <\/span>Ar to var\u0113tu piln\u012bgi pietikt. Ta\u010du var konstat\u0113t, ka jau Trilokas laik\u0101 ir dotas ar\u012b vair\u0101k izv\u0113rstas mor\u0101les vadl\u012bnijas. Atmin\u0113simies, ka Dievb\u0113rn\u012bbas laikmet\u0101 mor\u0101les likums nebija aktu\u0101ls. Dao De to pat nepiemin. Tur piemin tikai tikuma un pien\u0101kuma \u201euzra\u0161anos\u201d zaud\u0113jot tie\u0161o Dieva Gara vad\u012bbu.<\/span><\/p>\n

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Sen\u0101ki par Mozus bausl\u012bbu ir Manu likumi.<\/strong><\/span><\/p>\n

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Manu<\/strong><\/span> ir sen\u0101s reli\u0123ijas \u0100dama prototips ar pirmt\u0113va un mor\u0101les likumdev\u0113ja autorit\u0101ti. Kaut ar\u012b Manu likumi ir brahma\u0146u samait\u0101ti un p\u0101rv\u0113rsti netaisn\u012bbas iero\u010dos, tajos mazliet samud\u017ein\u0101t\u0101 veid\u0101 tom\u0113r ir saglab\u0101ju\u0161ies ar\u012b m\u016b\u017e\u012bgie Dieva taisn\u012bbas principi. L\u016bk, Manu likumu 10. nod. 63. pants: \u013baunuma nedar\u012b\u0161ana, paties\u012bgums, sve\u0161as mantas nepiesavin\u0101\u0161ana, jutek\u013cu t\u012br\u012bba un to savald\u012b\u0161ana-<\/strong> <\/span>t\u0101da, l\u016bk, ir Manu nolikt\u0101 dharma. To pa\u0161u var izteikt ar Mozus bausl\u012bbas v\u0101rdiem: Tev neb\u016bs nokaut, tev neb\u016bs melot, tev neb\u016bs zagt, tev neb\u016bs iek\u0101rot, tev neb\u016bs laul\u012bbu p\u0101rk\u0101pt.<\/strong><\/span><\/span><\/p>\n

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242. Manu likums gr\u0113kus konstat\u0113 dom\u0101s, v\u0101rdos un darbos. To pa\u0161u izpratni par gr\u0113ka dabu ir m\u0101c\u012bjis ar\u012b J\u0113zus Kristus.<\/span><\/p>\n

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Ir redzams, ka krist\u012bg\u0101 tic\u012bba atjauno un nostiprina aizv\u0113sturisk\u0101s k\u016bru lielvalsts<\/span> reli\u0123ijas v\u0113rt\u012bbas. \u201eViss, kas tagad ir, ir jau sen bijis, jo nav nek\u0101 jauna zem \u0161\u012bs saules\u201d<\/span>, <\/strong>saka Z\u0101lamans.<\/span><\/p>\n

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Ja atskait\u0101m tum\u0161o teogonijas gadu t\u016bksto\u0161u maldino\u0161os izdom\u0101jumus, n\u0101kas konstat\u0113t, ka paties\u0101s reli\u0123isk\u0101s v\u0113rt\u012bbas un jo sevi\u0161\u0137i mor\u0101les likumi, kas izriet no Dieva Gara nepast\u0101v v\u0101rdos, bet sp\u0113k\u0101 un ir m\u016b\u017e\u012bgi nemain\u012bgi un nemain\u0101mi<\/strong>.<\/span><\/span><\/p>\n

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Ja kaut kas no \u0161iem likumiem tiek aizmirsts vai saboj\u0101ts,- n\u0101k posts un cilv\u0113ki ir spiesti par jaunu atrast savai eksistencei nepiecie\u0161amo gar\u012bgo pamatu, kur\u0101 nav un nevar b\u016bt nek\u0101das izmai\u0146u vai p\u0101rgroz\u012bbu \u0113nas.<\/span><\/p>\n

Andrejs Kavacis\u00a0\u00a0 31.10.14.<\/strong><\/span><\/p>\n

=====================================================================<\/span><\/strong><\/span><\/p>\n

\"Latvija,Dievs,J\u0101, m\u0113s reiz non\u0101ksim atpaka\u013c pie m\u016bsu t\u0101lo sen\u010du dz\u012bves izpratnes un kalp\u012bbas tai. <\/span><\/h3>\n

Visam j\u0101b\u016bt saska\u0146\u0101 ar Dabu<\/strong>– ar vareno ES\u012aBAS LIKUMU<\/strong>. Ja uzman\u012bgi un ar sirdi izlas\u0101m \u0161eit Andreja Kava\u010da<\/strong> sac\u012bto, tad ar\u012b saprotam, k\u0101p\u0113c vi\u0146\u0161 ir “izstumts”<\/strong> no m\u016bsu akt\u012bvo “kristie\u0161u”<\/strong> saimes. <\/span><\/p>\n

Andreja Kava\u010da<\/strong> gr\u0101mata “BALTU SENV\u0112TURE”<\/strong> ir piedz\u012bvojusi savu ceturto atk\u0101rtojumu. <\/span><\/p>\n

Ieg\u0101d\u0101jes to, latviet, smelies gudr\u012bb\u0101 un ar\u012b vesel\u012bg\u0101 lepnum\u0101 par saviem sen\u010diem<\/strong><\/span>.
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<\/span>\"darzs-pagalms-vasara-koki-zaliens-maurins-taurenis-junijs-julijs-44640214\"Reiz klejojot pa pla\u0161ajiem APZI\u0145AS LAUKIEM <\/strong>es jaut\u0101ju savai dz\u012b\u013c\u0101kajai b\u016bt\u012bbai: “Kas tad mums bija Desmit bau\u0161\u013cu viet\u0101 ?” <\/strong>Atbilde nebija ilgi j\u0101gaida. Visa dz\u012bves j\u0113ga(desmit bau\u0161\u013ci)<\/em> ir iesl\u0113gta musu Dainu divrind\u0113<\/strong>: “Caur sidraba birzi g\u0101ju, ne zari\u0146a nenolauzu.” <\/strong><\/span><\/p>\n

Un patie\u0161\u0101m, ja vari iziet caur Sidraba birzi<\/strong>(dz\u012bvi Dievi\u0161\u0137aj\u0101 pasaul\u0113) <\/em>un nevienam p\u0101ri nenodar\u012bt, bet pal\u012bdz\u0113t, vai neesi tad saniedzis Augst\u0101ko eksistences pak\u0101pi<\/strong> ? <\/span><\/p>\n

\u0100rsts n\u0101k pie slimajiem un so\u0123is pie nelie\u0161iem. <\/span><\/p>\n

Pie mums(baltu cilts p\u0101rst\u0101vjiem)<\/em> nen\u0101ca nedz \u0101rsti, nedz so\u0123i, bet pie “izredz\u0113tajiem”<\/strong> gan !<\/span><\/p>\n

L\u016bk, t\u0101 ir M\u016aSU<\/strong>(latvju)<\/em> ES\u012aBAS MATRICA<\/strong>: https:\/\/www.youtube.com\/watch?v=WeovGfNEEsk<\/a> , kuru mums grib at\u0146emt komunistiskie kriev\u017e\u012bdu es\u012bbas atkritumi<\/strong><\/span>. Ja neesi gatavs par VI\u0145U<\/strong> c\u012bn\u012bties un mirt, tad esi savu dz\u012bvi velt\u012bgi izniekojis un aiziesi m\u016b\u017e\u012bbas neatgriezeniskaj\u0101 zud\u012bb\u0101 !
\n<\/span><\/p>\n

L. Granti\u0146\u0161
\n<\/span><\/p>\n","protected":false},"excerpt":{"rendered":"

NEMAIN\u012aGAIS MOR\u0100LES LIKUMS UN RELI\u0122IJU KOP\u012aG\u0100S SAKNES 21.gadsimta mor\u0101lajam pagrimumam Romas kato\u013cu Bazn\u012bca ir devusi tr\u0101p\u012bgu apz\u012bm\u0113jumu- N\u0100VES KULT\u016aRA. C\u012b\u0146a starp pozit\u012bvo, dz\u012bv\u012bbu uzturo\u0161o, dievi\u0161\u0137o mor\u0101li un pretdabisko, \u0101rdo\u0161o, paties\u012bbu zaimojo\u0161o s\u0101tanismu ir tik...<\/p>\n","protected":false},"author":1,"featured_media":0,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":[],"categories":[1],"tags":[],"_links":{"self":[{"href":"https:\/\/tautastribunals.eu\/index.php?rest_route=\/wp\/v2\/posts\/23201"}],"collection":[{"href":"https:\/\/tautastribunals.eu\/index.php?rest_route=\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/tautastribunals.eu\/index.php?rest_route=\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/tautastribunals.eu\/index.php?rest_route=\/wp\/v2\/users\/1"}],"replies":[{"embeddable":true,"href":"https:\/\/tautastribunals.eu\/index.php?rest_route=%2Fwp%2Fv2%2Fcomments&post=23201"}],"version-history":[{"count":35,"href":"https:\/\/tautastribunals.eu\/index.php?rest_route=\/wp\/v2\/posts\/23201\/revisions"}],"predecessor-version":[{"id":23234,"href":"https:\/\/tautastribunals.eu\/index.php?rest_route=\/wp\/v2\/posts\/23201\/revisions\/23234"}],"wp:attachment":[{"href":"https:\/\/tautastribunals.eu\/index.php?rest_route=%2Fwp%2Fv2%2Fmedia&parent=23201"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/tautastribunals.eu\/index.php?rest_route=%2Fwp%2Fv2%2Fcategories&post=23201"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/tautastribunals.eu\/index.php?rest_route=%2Fwp%2Fv2%2Ftags&post=23201"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}