{"id":14632,"date":"2013-06-19T08:08:29","date_gmt":"2013-06-19T05:08:29","guid":{"rendered":"http:\/\/tautastribunals.eu\/?p=14632"},"modified":"2013-06-19T08:08:29","modified_gmt":"2013-06-19T05:08:29","slug":"j-ziverts-vini-arstejami-vienigi-ar-cilpu","status":"publish","type":"post","link":"https:\/\/tautastribunals.eu\/?p=14632","title":{"rendered":"J. Z\u012bverts. Vi\u0146i \u0101rst\u0113jami vien\u012bgi ar cilpu"},"content":{"rendered":"

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\"www.tautastribunals.euDDD LATVIJ\u0100 !!!<\/span><\/span><\/strong><\/p>\n

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LRTT <\/span><\/strong>v\u0101rd\u0101 “apsveicu”<\/em> Mu\u013c\u0137u zemes<\/strong> re\u0146\u0123\u0113d\u0101jus, kuri ar savu (ne)<\/em>piedal\u012b\u0161anos veicin\u0101ja okup\u0101cijas seku legaliz\u0101cijas un nostiprin\u0101\u0161anas akcij\u0101, t. s. pa\u0161vald\u012bbu v\u0113l\u0113\u0161an\u0101s ! <\/span><\/span><\/p>\n

\"J\u0101nisV\u0113l jau priek\u0161\u0101 visas iesp\u0113jas nostiprin\u0101t okupantu varu nostiprin\u0101t okupantu varu vis\u0101s pils\u0113t\u0101s, uz ko vi\u0146i ar\u012b \u013coti cer un gatavojas Saeimas <\/strong>\u0161turm\u0113\u0161an\u0101 n\u0101ko\u0161\u0101s t. s. v\u0113l\u0113\u0161an\u0101s. <\/span><\/span><\/p>\n

Bet ja t\u0101 pavisam nopietni, tad tra\u0123\u0113dija sl\u0113pjas latvie\u0161u tautas gar\u012bgaj\u0101 degrad\u0101cij\u0101 un k\u0101 to sagl\u0101bt, nezinu. Nodev\u0113ju latvie\u0161iem nekad nav tr\u016bcis(A. Gr\u016btups) <\/em>un \u0161eit nav ko piemin\u0113t valdo\u0161o p\u0113rkamo kli\u0137i, vi\u0146i \u0101rst\u0113jami vien\u012bgi ar cilpu <\/span><\/strong>un turpat pie Latvijas KAUNA STABA<\/strong> ! <\/span><\/span><\/p>\n

Vainot U\u0161akovu, Urbanoci\u010du, Lindermani <\/strong>un p\u0101r\u0113jos \u0161\u012bs okupantu un vi\u0146u pakalpi\u0146u komp\u0101niju ? Vi\u0146i ta\u010du visi \u0161eit atrodas “likum\u012bgi” <\/em>un “demokr\u0101tiski<\/em>” iev\u0113l\u0113ti, kaut gan p\u0113c taisn\u012bbas<\/strong> vi\u0146i visi patriecami no Latvijas<\/strong> k\u0101 neleg\u0101lie imigranti un okupanti.<\/span><\/strong> Latvie\u0161u tautas degrad\u0101cijas l\u012bmeni nosaka ar\u012b tas, ka v\u0113l joproj\u0101m “saul\u012bt\u0113”<\/em> tiek celti t\u0101di padibenes k\u0101 “Vienot\u012bba” <\/strong>un “Reformisti”. <\/strong><\/span><\/span><\/p>\n

Lielu pozit\u012bvo atbalstu okupantiem deva ar\u012b lielais skaits nebalsot\u0101ju. Ja t\u0101 turpin\u0101sies, b\u016bs vien “j\u0101atsvaidzina” <\/em>matu\u0161kas valoda, kura jau piemirsusies. <\/span><\/span><\/p>\n

Man ir tikai viens aicin\u0101jums: “Krievu okupanti, v\u0101cieties m\u0101j\u0101s !!!”<\/strong><\/span><\/span><\/p>\n

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J\u0101nis Z\u012bverts- Latvietis.<\/span><\/span><\/em><\/p>\n

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P.S.<\/span><\/span><\/p>\n

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LA<\/span><\/strong>(neatceros kur\u0101 numur\u0101)<\/span><\/em> k\u0101ds latvijecs <\/span><\/em>ieteica priek\u0161likumu, nomain\u012bt Latvijas himnu<\/strong>, kura esot novecojusi un neatbilstot jaunam laikam. Dr\u012bz mums b\u016bs piem\u0113rs, no kura var\u0113s \u0146emt paraugu: “Bo\u017ee carja hra\u0146i, vai \u0161iraka strana moja rodnaja…”<\/strong><\/span><\/span><\/p>\n


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19.06.13\u00a0 LRTT<\/em>
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Admina papildin\u0101jums Z\u012bverta kungam:<\/span><\/strong><\/span><\/p>\n

Protams, ka okupantiem j\u0101paz\u016bd no Latvijas<\/strong> un vi\u0146i ar\u012b tiks “pazudin\u0101ti”.<\/strong> Bet pirm\u0101k mums r\u0113\u0137ins j\u0101nosl\u0113dz ar nodev\u0113jiem(\u010dekistiem un komunistiem).<\/em> \u0160aj\u0101 sakar\u0101 gribas cit\u0113t LRTT<\/strong> bie\u017eo viesi-Os<\/strong>, <\/span>kur\u0161 \u013coti tr\u0101p\u012bgi pasac\u012bja par nodev\u0113jiem:<\/span><\/span><\/p>\n

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“Ikvienam-Kangaram <\/strong>liel\u0101kais ienaidnieks ir pa\u0161a-Latvju tauta<\/strong>, jo ir-aplaup\u012bjis konkr\u0113tu faktisku-Subjektu juridiskj\u0101 noz\u012bm\u0113. Piln\u012bgi visi kangari-s\u0137\u0113les, koka\u013ci, nag\u013ci, godma\u0146i, gai\u013ci, birkavi, \u012bv\u0101ni, gorbunovi, dombrovski un t.t.- \u00a0noziedz\u012bg\u0101s kangaru dzimtas, saimes apzin\u0101s, ka vien\u012bgais ties\u012bbu subjekts, kas var piepras\u012bt atbild\u012bbu ar re\u0101lu sodu, ir Latvju tauta. Tamd\u0113\u013c \u0161o Latvju tautu<\/strong>, k\u0101 ties\u012bbu subjektu<\/strong>, ir j\u0101nogalina<\/strong><\/span>, lai z\u016bd iesp\u0113jamais tiesiskais pras\u012bt\u0101js, ko ar\u012b \u0161ie kangari- slepkavas dara<\/strong>. <\/span><\/p>\n

Bet neceriet kangari, tautas tiesas ar ASM<\/strong> caur pak\u0101r\u0161anu jums neizb\u0113gt un vismaz 3 dienas b\u016bs j\u0101karajas cilp\u0101<\/strong><\/span>, lai jauni\u0146ajiem kangar\u0113niem<\/strong>(kas n\u0101k no vi\u0146u \u0123imen\u0113m)<\/em>, z\u016bd noziedz\u012bg\u0101s tieksmes pret Latvju tautu<\/strong><\/span>.” <\/span><\/p>\n

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SARKANO IZDZIMTE\u0145U KLO\u0100KA<\/span>\"B\u0112RZI\u0145\u0160,<\/h1>\n

\u017d\u012aDISMS<\/span><\/span><\/strong><\/p>\n

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\u0160aj\u0101 foto j\u016bs redziet(visus k\u0101 viens)<\/em> cionistu ielikte\u0146us- manipul\u0113jamus GOJUS.<\/strong> Visiem vi\u0146iem ir \u0161izofr\u0113nijas iez\u012bmes un izteikts stulbums vi\u0146u run\u0101s. Tie\u0161i t\u0101di ir vajadz\u012bgi cionistiem- Antikristam. No\u017e\u0113lojams lumpju(bom\u017eu)<\/em> bars, kur\u0161 ne\u017e\u0113l\u012bgi izn\u012bcina savu tautu. <\/span> <\/span><\/span><\/p>\n

<\/span>X<\/strong> stund\u0101 vi\u0146i netiks gl\u0101bti. \u0161ie ir tie, kuru v\u0101rdi ir dz\u0113sti no DZ\u012aV\u012aBAS GR\u0100MATAS.<\/strong><\/span> <\/span><\/span><\/p>\n

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1. protokols<\/span><\/strong><\/p>\n

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Vara noz\u012bm\u0113 ties\u012bbas. Br\u012bv\u012bbas ideja. Liber\u0101lisms. Zelts. Tic\u012bba . Pa\u0161vald\u012bba. Kapit\u0101la despotisms. Iek\u0161\u0113jais ienaidnieks. P\u016blis. Anarchija. Pol\u012btika un mor\u0101le. Stipr\u0101 ties\u012bbas. Br\u012bvm\u016brnieku-\u017e\u012bdu varas nep\u0101rvaram\u012bba. M\u0113r\u0137is attaisno l\u012bdzek\u013cus. P\u016blis \u2013 aklais. Pol\u012btisk\u0101 \u0101bece. Partiju ka\u0157i. Patvald\u012bba \u2013 m\u0113r\u0137tiec\u012bgais vald\u012b\u0161anas veids. Spirts. Klasicisms. Izvirt\u012bbas. Br\u012bvm\u016brnieku-\u017e\u012bdu vald\u012bbas principi un noteikumi. Terors. Br\u012bv\u012bba, vienl\u012bdz\u012bba, br\u0101l\u012bba. Dinastisk\u0101s vald\u012b\u0161anas princips. Goju aristokratijas privil\u0113\u0123iju izn\u012bcin\u0101\u0161ana. Jaun\u0101 aristokratija. Br\u012bv\u012bbas abstrakcija. Tautas vietnieku main\u0101m\u012bba.<\/span><\/em><\/p>\n

<\/span>\u201e…Atmetu\u0161i liekas frazes, run\u0101sim par katras domas noz\u012bmi, apgaismosim apst\u0101k\u013cus ar sal\u012bdzin\u0101jumiem un sl\u0113dzieniem. <\/span><\/span><\/p>\n

T\u0101 tad, es formul\u0113ju m\u016bsu sist\u0113mu no m\u016bsu un goju viedok\u013ca. <\/span><\/span><\/p>\n

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J\u0101aizr\u0101da, ka \u013caudis ar \u013cauniem instinktiem ir vair\u0101kum\u0101, t\u0101d\u0113\u013c lab\u0101kos rezult\u0101tus vi\u0146u vald\u012b\u0161an\u0101 sasniedz ar varu un iebied\u0113\u0161anu, bet ne ar akad\u0113misku sprie\u0161anu. <\/span><\/span><\/p>\n

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Katrs cilv\u0113ks cen\u0161as tikt pie varas, katram grib\u0113tos k\u013c\u016bt par dikt\u0101toru, ja tikai vi\u0146i var\u0113tu to, bet pie tam retais neb\u016btu gatavs upur\u0113t visu p\u0101r\u0113jo \u013cau\u017eu labumu savu labumu sasnieg\u0161anai. <\/span><\/span><\/p>\n

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Kas savald\u012bja pl\u0113s\u012bgos zv\u0113rus, ku\u0157us sauc par cilv\u0113kiem?\u00a0 Kas vi\u0146us vad\u012bja l\u012bdz \u0161im laikam? <\/span><\/span><\/p>\n

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Sabiedrisk\u0101s iek\u0101rtas s\u0101kum\u0101 vi\u0146i padev\u0101s rupjai un aklai varai, p\u0113c tam \u2013 likumam, kas ir t\u0101 pati vara, tikai mask\u0113ta.\u00a0 T\u0101 tad, sl\u0113dzu, ka p\u0113c dabas likuma\u00a0\u00a0 k a m\u00a0\u00a0 v a r a,\u00a0\u00a0 t a m\u00a0\u00a0 t i e s \u012b b a s. <\/span><\/span><\/p>\n

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Pol\u012btisk\u0101 br\u012bv\u012bba ir ideja, bet ne fakts.\u00a0 \u0160o ideju vajag m\u0101c\u0113t pielietot, kad par idejisku \u201ekumosu\u201d v\u0113las ieg\u016bt tautas piekri\u0161anu savai partijai, ja t\u0101 nodom\u0101jusi salauzt otru, kas atrodas pie varas.\u00a0 \u0160is uzdevums tiek atvieglots, ja pretiniekam pa\u0161am piel\u012bp br\u012bv\u012bbas ideja, t\u0101 saucamais liber\u0101lisms, un idejas d\u0113\u013c vi\u0146\u0161 atsak\u0101s no savas varas.\u00a0 T\u0101 tad ar\u012b par\u0101d\u0101s m\u016bsu teorijas triumfs:\u00a0 Jo zemi vado\u0161\u0101s vald\u012bbas gro\u017eus p\u0113c dabas likuma t\u016bda\u013c satve\u0157 cita roka, t\u0101d\u0113\u013c, ka aklais tautas sp\u0113ks pat vienu dienu nevar iztikt bez vad\u012bbas, un jaun\u0101 vara tikai st\u0101jas vec\u0101s viet\u0101, kas liber\u0101lisma nov\u0101jin\u0101ta. <\/span><\/span><\/p>\n

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M\u016bsu laikos liber\u0101lo valdnieku viet\u0101 st\u0101jusies zelta vara. <\/span><\/span><\/p>\n

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Bija laiks, kad vald\u012bja tic\u012bba.\u00a0 Br\u012bv\u012bbas ideja nav re\u0101liz\u0113jama, t\u0101d\u0113\u013c ka neviens nem\u0101k vi\u0146u izlietot ar m\u0113ru.\u00a0 \u2013\u00a0 Vajag tikai tautai uz k\u0101du laiku dot pa\u0161vald\u012bbu, un \u0161\u012b pa\u0161vald\u012bba p\u0101rv\u0113rt\u012bsies izlaid\u012bb\u0101.\u00a0 No \u0161\u0101 br\u012b\u017ea ce\u013cas savstarp\u0113jas \u0137ildas, kas dr\u012bz p\u0101riet soci\u0101l\u0101s c\u012b\u0146\u0101s, no ku\u0157\u0101m valstis s\u0101k degt un vi\u0146u noz\u012bme p\u0101rv\u0113r\u0161as par pelniem. <\/span><\/span><\/p>\n

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Vai valsts pati nov\u0101jin\u0101s konvulsij\u0101s, vai ar\u012b iek\u0161\u0113j\u0101s \u0137ildas to nodod \u0101r\u0113jo ienaidnieku var\u0101 \u2013 katr\u0101 gad\u012bjum\u0101 vi\u0146u var skait\u012bt par negl\u0101bjami pazudu\u0161u;\u00a0 vi\u0146a ir m\u016bsu var\u0101.\u00a0 Kapit\u0101la despotisms, kas viss atrodas m\u016bsu rok\u0101s, sniedz valstij salmi\u0146u, pie ku\u0157as tai gribot negribt j\u0101\u0137eras, jo cit\u0101di t\u0101 iekrit\u012bs bezdiben\u012b. <\/span><\/span><\/p>\n

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Vai vesels lo\u0123isks pr\u0101ts var cer\u0113t sekm\u012bgi vad\u012bt \u013cau\u017eu p\u016b\u013cus ar sapr\u0101t\u012bgiem p\u0101rliecin\u0101jumiem vai pierun\u0101jumiem, kad iesp\u0113jama pretruna, kaut ar\u012b bezj\u0113dz\u012bga, bet t\u0101da, kas pavir\u0161i dom\u0101jo\u0161ai tautai var izlikties pat\u012bkam\u0101ka? <\/span><\/span><\/p>\n

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\u013baudamies vad\u012bties tikai no s\u012bk\u0101m kaisl\u012bb\u0101m, tic\u0113jumiem, iera\u0161\u0101m, tradicij\u0101m un sentiment\u0101l\u0101m teorij\u0101m, \u013caudis p\u016bl\u012b un p\u016b\u013ca \u013caudis padodas partiju \u0137ild\u0101m, kas ne\u013cauj vienoties pat uz t\u012bru sapr\u0101t\u012bgu p\u0101rrunu pamata.\u00a0 Katrs p\u016b\u013ca l\u0113mums atkar\u012bgs no gad\u012bjuma vai m\u0101ksl\u012bgi rad\u012bta vair\u0101kuma, ku\u0157\u0161, nezin\u0101dams pol\u012btiskos nosl\u0113pumus, taisa absurdus l\u0113mumus, t\u0101 vald\u012b\u0161an\u0101 ienesot anarchijas d\u012bgli. <\/span><\/span><\/p>\n

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Pol\u012btikai nav nek\u0101 kop\u0113ja ar mor\u0101li.\u00a0 Valdnieks, kas seko mor\u0101les principiem, nav pol\u012btisks, un t\u0101d\u0113\u013c ir nedro\u0161s sav\u0101 tron\u012b.\u00a0 Kas grib vald\u012bt, tam j\u0101b\u016bt vilt\u012bgam un j\u0101prot izlikties. <\/span><\/span><\/p>\n

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Tautas augst\u0101s \u012bpa\u0161\u012bbas \u2013 va\u013csird\u012bba un god\u012bgums \u2013 pol\u012btik\u0101 noz\u012bm\u0113 tr\u016bkumus, t\u0101d\u0113\u013c, ka vi\u0146as nosvie\u017e no tro\u0146iem lab\u0101k un dro\u0161\u0101k par stipr\u0101ko ienaidnieku.\u00a0 \u0160\u0101das \u012bpa\u0161\u012bbas lai ir goju valstu atrib\u016bti, mums nevajaga vad\u012bties no vi\u0146\u0101m. <\/span><\/span><\/p>\n

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M\u016bsu ties\u012bbas ir sp\u0113k\u0101.\u00a0 V\u0101rds \u201eties\u012bbas\u201d ir abstrakta un near ko nepier\u0101d\u012bta doma.\u00a0 \u0160is v\u0101rds noz\u012bm\u0113 ne vair\u0101k k\u0101 to:\u00a0 dodiet man to, ko es gribu, lai es ar to ieg\u016btu pier\u0101d\u012bjumu, ka esmu par jums stipr\u0101ks. <\/span><\/span><\/p>\n

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Kur s\u0101kas ties\u012bbas?\u00a0 Kur vi\u0146as beidzas? <\/span><\/span><\/p>\n

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Valst\u012b, kur v\u0101ja varas organiz\u0101cija, kur likumi un valdnieks bezperson\u012bgi, pie kam \u0161o bezperson\u012bbu rad\u012bju\u0161as liber\u0101lism\u0101 savairoju\u0161\u0101s ties\u012bbas, es sme\u013cos jaunu ties\u012bbu \u2013 mums vajag celties ar savu stipr\u0101 ties\u012bbu un sagraut visu past\u0101vo\u0161o k\u0101rt\u012bbu un iest\u0101d\u012bjumus, uzlikt savu roku likumiem, p\u0101rtais\u012bt visas iest\u0101des un k\u013c\u016bt par to valdniekiem, kas atdevu\u0161i mums savas varas ties\u012bbas, atteikdamies no vi\u0146iem labpr\u0101t\u012bgi, liber\u0101li…<\/span><\/span><\/p>\n

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T\u0101 k\u0101 tagad visas varas \u0161\u0137obas, tad m\u016bsu vara b\u016bs neuzvaram\u0101ka p\u0101r vis\u0101m cit\u0101m, jo vi\u0146a paliks neredzama, l\u012bdz b\u016bs tikt\u0101l nostiprin\u0101jusies, ka nek\u0101da vilt\u012bba vairs nesp\u0113s vi\u0146u apdraud\u0113t. <\/span><\/span><\/p>\n

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No p\u0101rejo\u0161\u0101 \u013caun\u0101, ko esam spiesti tagad dar\u012bt, celsies nesatricin\u0101ms vald\u012b\u0161anas labums, kas atjaunos tautas dz\u012bves m\u0113chanisma pareizo gaitu, ko liber\u0101lisms saboj\u0101ja.\u00a0 Rezult\u0101ts attaisno l\u012bdzek\u013cus.\u00a0 Velt\u012bsim savos pl\u0101nos v\u0113r\u012bbu ne tik daudz labajam un tikum\u012bgajam, cik vajadz\u012bgajam un der\u012bgajam. <\/span><\/span><\/p>\n

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M\u016bsu priek\u0161\u0101 ir pl\u0101ns ar strat\u0113\u0123iski izskaidrotu l\u012bn\u012bju, no ku\u0157as nedr\u012bkst atk\u0101pties, ja negrib risk\u0113t ar daudzu gadu simte\u0146u darbu izpost\u012b\u0161anu. <\/span><\/span><\/p>\n

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Lai izstr\u0101d\u0101tu m\u0113r\u0137veid\u012bgas darb\u012bbas pl\u0101nu, j\u0101\u0146em v\u0113r\u0101 p\u016b\u013ca zemiskums, nepast\u0101v\u012bba, nenoteikt\u012bba, vi\u0146a nesp\u0113ja saprast un cien\u012bt pa\u0161u dz\u012bves, pa\u0161u labkl\u0101j\u012bbas noteikumus.\u00a0 J\u0101aptve\u0157, ka p\u016b\u013ca vara ir akla, nesapr\u0101t\u012bga, p\u016blis nepr\u0101to, bet klaus\u0101s pa labi un pa kreisi.\u00a0 Akls nevar vad\u012bt aklos, nenovezdams vi\u0146us pie bezdibe\u0146a, t\u0101 tad, p\u016b\u013ca \u013caudis, kas uzpeld no tautas, kaut vi\u0146u gudr\u012bba ar\u012b b\u016btu \u0123eni\u0101la, ja tie nek\u0101 nesaprot pol\u012btik\u0101, nevar uzst\u0101ties k\u0101 p\u016b\u013ca vad\u012bt\u0101ji, pret\u0113j\u0101 gad\u012bjum\u0101 tie pazudin\u0101s visu tautu. <\/span><\/span><\/p>\n

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Tikai persona, kas no pat b\u0113rn\u012bbas sagatavota vald\u012b\u0161anai, var zin\u0101t no pol\u012btiskiem burtiem sast\u0101d\u0101mus v\u0101rdus. <\/span><\/span><\/p>\n

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Tauta, kas atst\u0101ta sevis pa\u0161as, tas ir, no pa\u0161as vidus izvirz\u012bju\u0161os \u013cau\u017eu va\u013cai, tiek sag\u0157auta no partiju \u0137ild\u0101m, kas ce\u013cas no tieksmes p\u0113c varas un goda un nek\u0101rt\u012bb\u0101m to rezult\u0101t\u0101.\u00a0 Vai tad tautas masas var mier\u012bgi, bez sacen\u0161an\u0101s spriest, k\u0101rtot valsts lietas, kas nav sajaucamas ar person\u012bgaj\u0101m interes\u0113m? <\/span><\/span><\/p>\n

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Vai vi\u0146as var aizst\u0101v\u0113ties pret \u0101r\u0113jiem ienaidniekiem?\u00a0 Tas nav iedom\u0101jams, jo, ja pl\u0101nu saskalda tik da\u013c\u0101s, cik p\u016bl\u012b galvas, tad tas zaud\u0113 veselumu un t\u0101d\u0113\u013c k\u013c\u016bst nesaprotams un neizpild\u0101ms. <\/span><\/span><\/p>\n

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Tikai patvaldnieka galv\u0101 var tikt izstr\u0101d\u0101ti pla\u0161i un skaidri pl\u0101ni, k\u0101rt\u012bb\u0101, kas visu noteic valsts ma\u0161\u012bnas m\u0113chanism\u0101;\u00a0 no t\u0101 secin\u0101ms, ka vara, kas m\u0113r\u0137tiec\u012bgi kalpo valsts labumam, koncentr\u0113jama vienas atbild\u012bgas personas rok\u0101s.\u00a0 Bez\u00a0\u00a0 a b s o l \u016b t a\u00a0\u00a0 d e s p o t i s m a\u00a0\u00a0 nevar b\u016bt civiliz\u0101cijas, jo to neveido masas, bet gan to vad\u012bt\u0101js, kas vi\u0146\u0161 ar\u012b neb\u016btu.\u00a0 P\u016blis ir barbars, kas savu barbarismu par\u0101da katr\u0101 gad\u012bjum\u0101.\u00a0 Tikl\u012bdz p\u016blis satve\u0157 sav\u0101s rok\u0101s br\u012bv\u012bbu, vi\u0146\u0161 to \u0101tri p\u0101rv\u0113r\u0161 anarchism\u0101, kas pats par sevi ir barbarisma augst\u0101k\u0101 pak\u0101pe. <\/span><\/span><\/p>\n

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Uzl\u016bkojiet spirt\u0101 apdullin\u0101tus dz\u012bvniekus, ku\u0157us apreibin\u0101jis alkohols, ku\u0157a bezm\u0113ra lieto\u0161anas ties\u012bbas dotas l\u012bdz ar br\u012bv\u012bbu.\u00a0 M\u0113s nevaram ar\u012b m\u016bs\u0113jiem \u013caut noiet tik t\u0101lu…\u00a0 Goju tautas alkoholisko dz\u0113rienu apdullin\u0101tas, bet vi\u0146u jaunatne apdullin\u0101ta no klasicisma un agras izvirt\u012bbas, ku\u0157\u0101 to ievilka m\u016bsu a\u0123ent\u016bra \u2013 guvernieri, sulai\u0146i, guvernantes \u2013 bag\u0101tos namos, p\u0101rdev\u0113ji u. c., m\u016bsu sievietes goju uzdz\u012bves viet\u0101s.\u00a0 Pie \u0161\u012bm p\u0113d\u0113j\u0101m es pieskaitu ar\u012b t\u0101 saucam\u0101s \u201esabiedr\u012bbas d\u0101mas\u201d, vi\u0146u br\u012bvpr\u0101t\u012bg\u0101s sekot\u0101jas izvirt\u012bb\u0101 un grezn\u012bb\u0101. <\/span><\/span><\/p>\n

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M\u016bsu parole \u2013 sp\u0113ks un liekul\u012bba.\u00a0 Tikai sp\u0113ks uzvar pol\u012btisk\u0101s liet\u0101s, \u012bpa\u0161i, ja tas apsl\u0113pts talantos, kas nepiecie\u0161ami valstsv\u012briem.\u00a0 Vardarb\u012bbai j\u0101b\u016bt par principu, bet vilt\u012bbai un liekul\u012bbai \u2013 par noteikumu vald\u012bb\u0101m, kas nev\u0113las nolikt savu kroni k\u0101das jaunas varas a\u0123entiem pie k\u0101j\u0101m.\u00a0 \u0160is \u013caunums ir vien\u012bgais l\u012bdzeklis k\u0101 tikt pie m\u0113r\u0137a \u2013 labuma.\u00a0 T\u0101d\u0113\u013c lai neatsak\u0101mies no uzpirk\u0161anas, pievilk\u0161anas un nodev\u012bbas, kad t\u0101m j\u0101kalpo m\u016bsu m\u0113r\u0137a sasnieg\u0161anai.\u00a0 Pol\u012btik\u0101 vajag m\u0101c\u0113t \u0146emt sve\u0161u \u012bpa\u0161umu bez kautr\u0113\u0161an\u0101s, ja ar to m\u0113s sasniegsim padev\u012bbu un varu. <\/span><\/span><\/p>\n

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M\u016bsu valstij, kas ies par mier\u012bgas ieka\u0157o\u0161anas ce\u013cu, ir ties\u012bba apmain\u012bt ka\u0157a briesmas pret maz\u0101k ac\u012bs kr\u012bto\u0161iem un lietder\u012bg\u0101kiem \u00a0\u00a0s o d i e m,\u00a0\u00a0 ar ku\u0157iem vajag uztur\u0113t\u00a0\u00a0 t e r o r u,\u00a0\u00a0 kas nodro\u0161ina aklu paklaus\u012bbu. <\/span><\/span><\/p>\n

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Jau senos laikos m\u0113s pirmie izsauc\u0101m v\u0101rdus taut\u0101:\u00a0\u00a0 \u201eb r \u012b v \u012b b a,\u00a0\u00a0 v i e n l \u012b d z \u012b b a,\u00a0\u00a0 b r \u0101 l \u012b b a\u201d,\u00a0\u00a0 v\u0101rdus, ku\u0157us kop\u0161 tiem laikiem tik daudz reizes atk\u0101rtoju\u0161i neapzin\u012bgi papagai\u013ci, kas saskr\u0113ja uz \u0161iem kumosiem no vis\u0101m pus\u0113m un l\u012bdz ar tiem aiznesa pasaules labkl\u0101j\u012bbu un \u012bstu personas br\u012bv\u012bbu, kas agr\u0101k bija pasarg\u0101ta no p\u016b\u013ca spiediena.\u00a0 Itin k\u0101 gudrie, inteli\u0123entie goji nesaprata \u0161o v\u0101rdu abstrakt\u012bbu, nesaprata vi\u0146u noz\u012bmes un savstarp\u0113j\u0101s sakar\u012bbas pretrunas, neredz\u0113ja, ka dab\u0101 nav vienl\u012bdz\u012bbas, nevar b\u016bt br\u012bv\u012bbas, ka pati daba nodibin\u0101jusi pr\u0101ta un rakstura \u012bpa\u0161\u012bbu un sp\u0113ju nevien\u0101d\u012bbu, t\u0101pat k\u0101 padot\u012bbu vi\u0146as likumiem, nesaprata, ka p\u016blis ir akls sp\u0113ks un ka vi\u0146a izraudz\u012btie vienas dienas valdnieki pol\u012btisk\u0101 zi\u0146\u0101 tikpat akli, k\u0101 vi\u0146s pats… <\/span><\/span><\/p>\n

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Visas pasaules mal\u0101s v\u0101rdi \u201ebr\u012bv\u012bba, vienl\u012bdz\u012bba, br\u0101l\u012bba\u201d pievilka ar m\u016bsu apm\u0101to a\u0123entu pal\u012bdz\u012bbu m\u016bsu rind\u0101s veselus le\u0123ionus \u013cau\u017eu, kas saj\u016bsm\u0101 nesa m\u016bsu karogus.\u00a0 \u012asten\u012bb\u0101 \u0161ie v\u0101rdi bija k\u0101 t\u0101rpi, kas grauza goju labkl\u0101j\u012bbu, kas visur izn\u012bcin\u0101ja mieru, solid\u0101rit\u0101ti, graujot valstu pamatus.\u00a0 J\u016bs redz\u0113siet v\u0113l\u0101k, ka tas sekm\u0113ja m\u016bsu uzvaru:\u00a0 tas deva mums starp citu iesp\u0113ju, ieg\u016bt svar\u012bg\u0101ko trumpi \u2013 pan\u0101kt privil\u0113\u0123iju atsel\u0161anu, citiem v\u0101rdiem, izn\u012bcin\u0101t goju aristokratijas b\u016bt\u012bbu, kas bija tautu vien\u012bgais aizsargvalnis pret mums.\u00a0 Uz dab\u012bg\u0101s un dzimt\u0101s aristokratijas drup\u0101m m\u0113s uzc\u0113l\u0101m savu inteli\u0123ences, vispirm\u0101 k\u0101rt\u0101 naud\u012bg\u0101s, aristokratiju.\u00a0 \u0160is jaun\u0101s aristokratijas cenzu m\u0113s nolik\u0101m bag\u0101t\u012bb\u0101, ku\u0157as apm\u0113ri atkar\u012bgi no mums, un zin\u0101tn\u0113, ku\u0157u virza m\u016bsu gudrajie. <\/span><\/span><\/p>\n

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M\u016bsu uzvaru atviegloja v\u0113l tas, ka satiksm\u0113 ar mums vajadz\u012bgiem cilv\u0113kiem m\u0113s alla\u017e sp\u0113l\u0113j\u0101m uz cilv\u0113ku pr\u0101ta pa\u0161\u0101m j\u016bt\u012bg\u0101kaj\u0101m st\u012bg\u0101m:\u00a0 apr\u0113\u0137ina, k\u0101r\u012bbas, materi\u0101lo vajadz\u012bbu nepiepildam\u012bbas.\u00a0 Bet katra no uzskait\u012btaj\u0101m \u012bpa\u0161\u012bb\u0101m par sevi var nokaut inici\u0101t\u012bvu, atdodot cilv\u0113ka gribu t\u0101 rok\u0101s, kas samaks\u0101 vi\u0146a darbo\u0161anos. <\/span><\/span><\/p>\n

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Br\u012bv\u012bbas abstrakcija deva iesp\u0113ju p\u0101rliecin\u0101t p\u016bli, ka vald\u012bba nav nekas cits, k\u0101 tautas-zemes \u012bpa\u0161nieka p\u0101rvaldnieks un ka to var nomain\u012bt, k\u0101 non\u0113s\u0101tus cimdus. <\/span><\/span><\/p>\n

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Tautas vietnieku main\u0101m\u012bba nodeva vi\u0146us m\u016bsu r\u012bc\u012bb\u0101 un it k\u0101 m\u016bsu noz\u012bm\u0113jumam.\u201d <\/span><\/span><\/p>\n

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Jau pats pirmais protokols satur diezgan daudz ar\u012b \u201enenovecojo\u0161u v\u0113rt\u012bbu\u201d \u2013 nor\u0101da \u017e\u012bdisma pol\u012btikas pamatprincipus, kas kop\u0161 gadu simte\u0146iem iet uz noteiktu m\u0113r\u0137i:\u00a0 apg\u0101\u017eot goju tro\u0146us un alt\u0101\u0157us, nodibin\u0101t vis\u0101s valst\u012bs d\u0113mokratiju, kas faktisko varu nodod naud\u012bgiem rok\u0101s, lai p\u0113c tam ievestu lieliniecismu \u2013 kur \u017e\u012bdisk\u0101 valdnieka seja vairs netiek aizkl\u0101ta, kur vi\u0146\u0161 nekautr\u012bgi izn\u0101k priek\u0161\u0101 un piespie\u017e tautas sev klaus\u012bt ar asi\u0146ainu teroru, ar sp\u012bdzin\u0101\u0161an\u0101m un n\u0101ves sodiem, jeb, k\u0101 pirm\u0101 protokol\u0101 atkl\u0101ti pasac\u012bts \u2013 ar despotismu. <\/span><\/em><\/span> <\/span><\/p>\n","protected":false},"excerpt":{"rendered":"

DDD LATVIJ\u0100 !!! LRTT v\u0101rd\u0101 “apsveicu” Mu\u013c\u0137u zemes re\u0146\u0123\u0113d\u0101jus, kuri ar savu (ne)piedal\u012b\u0161anos veicin\u0101ja okup\u0101cijas seku legaliz\u0101cijas un nostiprin\u0101\u0161anas akcij\u0101, t. s. pa\u0161vald\u012bbu v\u0113l\u0113\u0161an\u0101s ! V\u0113l jau priek\u0161\u0101 visas iesp\u0113jas nostiprin\u0101t okupantu varu nostiprin\u0101t...<\/p>\n","protected":false},"author":1,"featured_media":0,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":[],"categories":[1],"tags":[],"_links":{"self":[{"href":"https:\/\/tautastribunals.eu\/index.php?rest_route=\/wp\/v2\/posts\/14632"}],"collection":[{"href":"https:\/\/tautastribunals.eu\/index.php?rest_route=\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/tautastribunals.eu\/index.php?rest_route=\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/tautastribunals.eu\/index.php?rest_route=\/wp\/v2\/users\/1"}],"replies":[{"embeddable":true,"href":"https:\/\/tautastribunals.eu\/index.php?rest_route=%2Fwp%2Fv2%2Fcomments&post=14632"}],"version-history":[{"count":41,"href":"https:\/\/tautastribunals.eu\/index.php?rest_route=\/wp\/v2\/posts\/14632\/revisions"}],"predecessor-version":[{"id":14681,"href":"https:\/\/tautastribunals.eu\/index.php?rest_route=\/wp\/v2\/posts\/14632\/revisions\/14681"}],"wp:attachment":[{"href":"https:\/\/tautastribunals.eu\/index.php?rest_route=%2Fwp%2Fv2%2Fmedia&parent=14632"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/tautastribunals.eu\/index.php?rest_route=%2Fwp%2Fv2%2Fcategories&post=14632"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/tautastribunals.eu\/index.php?rest_route=%2Fwp%2Fv2%2Ftags&post=14632"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}